Chapter 107 Master and Apprentice Gathering

However, it is said that as soon as Tang Sanzang embarked on the road of scriptures, many powers in heaven and earth began to pay attention to him, and even the saints in the chaos watched it with divine thoughts from time to time.

Of course, they can't find the Xia soldiers hidden around Tang Sanzang.

Although Xia Bing has been following Tang Monk so much, it has only been more than ten years. Xia Bing can still afford to spend such a little time. To be cautious, Xia Bing has been following Tang Sanzang.

After all, in those bloody novels, they were killed by the protagonist because of the villain's negligence. As the biggest villain in the world, Xia Bing will not make such a low-level mistake.

On the way to the scriptures, more than 90% of the demons were arranged by Buddhism. Even the tiger demons that Tang Monk had just met in front of Shuangchaling, although they were not arranged by Buddhism, they were arranged by Taibaixing for Tang Monk in the name of the Jade Emperor.

But this is not the first difficulty of the Journey to the West. The total difficulty of the Journey to the West refers to the ninety-eighth disaster experienced by the golden cicada. The first disaster happened to be demoted to reincarnation by Buddha. The second disaster was that Tang Sanzang was almost killed by Liu Hong as soon as he was born. The third disaster was thrown into the bamboo basket after the full moon. In Jiangzhong, the fourth disaster was Chen Xuanzang looking for relatives for revenge, but it was the fifth difficulty to meet a tiger demon when he went out of the city.

Therefore, this difficulty is Tang Sanzang's fifth difficulty and the first difficulty on the way to learn the scriptures.

If you lose your servant, the lonely road is the second difficulty on the road to get the scriptures. When you meet a tiger in Shuangchaling, it is the third difficulty on the road to get the scriptures.

Xia Bing, who had been hiding in the dark, saw at a glance that Liu Boqin and his mother were not mortals, but had immortal cultivation. It was the mountain god land arranged by the heavenly court to guard Sun Wukong in Wuxing Mountain.

Then Tang Monk uncovered the Buddha's six-character truth post in the mountains of the two worlds, that is, the Five elements mountain, accepted Sun Wukong as his great apprentice, and accepted the white dragon horse turned into by the third prince of the West Sea in the Eagle Sorrow.

Passing by the Guanyin Monastery, because Sun Wukong loved to show off, he was not angry that the monks looked down on his master and apprentice, so he took out the Tang monk's colorful jackets to show off. As a result, it aroused the greed and covetousness of those monks. The monks of the Guanyin Monastery set fire to kill the Tang monks and apprentices while they were sleeping soundly.

With the Monkey King, the Taiyi Golden Fairy, they naturally failed, but the brocade coat was stolen by the black bear spirit of the nearby Heifeng Mountain when it caught fire.

This black bear spirit is one of the few chess pieces arranged by non-Buddhist, Tianting and Taoist sects in the Journey to the West. His cultivation has just broken through to Taiyi Jinxian, but because of his ordinary talent, his combat power is not comparable to that of the Monkey King.

Like the original work, Sun Wukong invited Guan Shiyin to help him, and finally found the sahou. The black bear spirit was also subdued by Guanyin and made her the god of the mountain guard.

Then Tang Monk and Sun Wukong passed through Gao Laozhuang and helped the old master subdue Zhu Bajie. When Tang Monk heard that Zhu Bajie say that he was enlightened by Guanyin Bodhisattva, he took Zhu Bajie as his second apprentice.

Without the deliberate influence of Xia Bing, Zhu Bajie, Sun Wukong or Tang Sanzang, they are all the same as their nature. Zhu Bajie still hides his later cultivation of Taiyi Jinxian and shows a fear of Sun Wukong.

At this time, the demons on the West Heaven Road are rumored that eating Tang Monk's meat can greatly increase their cultivation and immortality. Except for those demons who can arrange as chess pieces to know the inside story, all other incompetent little monsters believe it.

The three masters and apprentices passed through Huangfengling for 800 miles. The Huangfeng King on the Huangfengling was a demon arranged by Buddhism, which was used to serve as a villain on the way to obtain scriptures and add disaster to the Tang monks and apprentices.

Although the Huangfeng King had the cultivation of Taiyi Jinxian in the later period, he knew his identity as a chess piece, so although he caught the Tang monk, he did not dare to hurt him, and deliberately revealed that Lingji Bodhisattva had the treasure that restrained him in his hand to Sun Wukong.

Sun Wukong naturally thought he had heard it, but he didn't know that he had been found by others for a long time and happily ran to Xiaoxumi Mountain to move rescue soldiers.

Let him hide in the dark, look at the Xia Bing, who looked at the Tang Monk, and said secretly, "These demons and monsters on the way to get the scriptures are indeed at the level of movie emperor and movie queen... But yes, if their acting skills are not good, how can they be chosen as pawns."

According to the long-determined script, Sun Wukong fixed the samadhi wind of the yellow wind monster with Dingfeng beads, and Lingji Bodhisattva subdued the yellow wind monster with the flying dragon wand.

Zhu Bajie and Sun Wukong killed a hole in the little demon and rescued Tang Sanzang tied to the hole.

Tang Monk and his two apprentices, who filled their stomachs in the cave of the yellow wind monster, continued to go on the road and moved towards the western sky.

After 800 miles of Huangfengling, the three masters and apprentice came to the Liusha River. Although Nasha monk had recognized the Tang monk and his apprentice for a long time, he still looked like I didn't know you. He took the magic wand and came to catch the Tang monk.

Naturally, it is easy to fight with Sun Wukong and Zhu Bajie.

In the end, Monk Sha couldn't help Sun Wukong and Zhu Bajie. Monk Sha hid in the Liusha River, and Sun Wukong couldn't help him.

Sun Wukong did not recognize Monk Sha, but Zhu Bajie had recognized him for a long time. After all, the two were both officials in heaven, and Zhu Bajie was still very familiar with Monk Sha.

Although Zhu Bajie recognized the Sha monk, the two were tacitly. Sun Wukong asked him to go into the water to defeat the demon, but Zhu Bajie hid in the water to catch up with the Sha monk.

In the end, he was really helpless. Sun Wukong wanted to find Guanyin Bodhisattva again. At this time, Muzha, with a proud face, drove a big gourd and flew over with a coquettish bag.

He also shouted gently to Tang Monk, "Holy Monk, don't worry, I'll come!"

is unreasonable for Sun Wukong and Zhu Bajie.

But Guanyin asked her apprentice to make some merit.

After seeing the ceremony, Na Muzha and Tang Monk held a big gourd and shouted at the quicksand river: "Sha Wujing, Sha Wujing, come out quickly, come out quickly!"

When this Sha monk was in heaven, he didn't like Li Jing and his sons. He was jealous of Li Jing, but Xuanxian's cultivation could serve as the marshal of the heavenly court. His two sons Jinzha and Muzha all worshipped Buddhism. One was more arrogant than the other, but Xuanxian's cultivation dared to claim to be the first general of the heavenly court.

Therefore, although he heard Muzha's cry, he didn't go out, and he was even more angry and scolded secretly: "What a Guanyin is just a traitor to the interpretation. How dare he look down on the general and send a smelly junior to send him to send him away. It's really too much!"

Muzha called outside two or three times, but he didn't see the Sha monk come out. His face was blushing and hot. He felt very shameful in front of the Tang monk and his apprentice. He slapped the gourd hard and continued to shout, "Sha Wujing, Sha Wujing, come out quickly. The people who take the scriptures are here. Come out and see him!"

Monk Sha still didn't come out, and Zhu Bajie and Sun Wukong beside him laughed even more.

Sun Wukong said to Mu Zha, "Well, little brother Hui'an, that monster may have long hair and covered his ears. You have to shout louder to hear it!"

Muzha was angry and said with a pale face, "Sun Dasheng, the poor monk's name is Hui'an, not Hui'an..."

before he finished speaking, Sun Wukong waved his monkey's claws and said, "It's all the same. The four monks are all empty. Don't care about these false names. You'd better shout quickly and call out the monster. My grandson and the master continue to go on the road."

Muzha almost fainted after hearing this, but he couldn't stop it. He only knocked on the big gourd in his arms, vented his anger on the gourd, and continued to shout.

After a while, Muzha's voice was smoking, and he could only shout weakly.

The sand monk in the water felt almost ready, so he flew out of the Liusha River and went to visit his teacher. He ignored Muzha, who was spitting fire on one side and took it as if he didn't see it.

Sun Wukong and Zhu Bajie ignored Muzha, who was angry and embarrassed. Only Tang Monk went to thank Muzha.

After that, Muzha still aggrievedly sent Tang Monk and his disciples across the Liusha River. After all, even if he was angry again, he still had to do what Guanyin ordered.

After Tang Monk thanked him again, Mu Zha went back to the South China Sea to complain to Guanyin.

And the four people of Tang monk and apprentice finally gathered together, and the four masters and apprentices went to the west with a smile on their faces.