Chapter 49 Ghosts

Zhou Cheng flew all the way, but he came to Suzhou City just a moment later, but after returning to his previous home, he found that his home was empty. It was not until then that Zhou Cheng remembered that he had just forgotten to ask where his mother was at this time. Zhou Cheng, who was anxious, did not dare to delay at all, so he directly detained his soul by himself through the mark left in the black fish soul. After some inquiry, Zhou Cheng learned that his mother was in a hospital in Suzhou.

After sending back the soul of the black fish, Zhou Cheng flew straight to the hospital.

After a while, Zhou Cheng finally found Zhou's mother's ward, which is located on the fifth floor of a building in the hospital. Zhou Cheng hid his figure and quietly floated outside the window of the ward and looked inside. When he saw the almost inhuman old man lying in the sick**, he couldn't help but feel a pain in his heart. How much pain does a good person have to suffer to become like this!

The strong ninja took the pain in his heart, and Zhou Cheng carefully explored Zhou's mother's body. Just in an instant, Zhou Cheng suddenly roared in his heart: "Damn demon, I want you to die!"

It turned out that Zhou Cheng had just explored his mind into Zhou's mother's body and found that Zhou's mother's body itself was nothing serious, but the vitality and vitality in this position have almost been cut off. This disease may make ordinary people helpless, and it is extremely difficult for ordinary monks to bring a person who has almost exhausted his vitality back to normal. However, this disease is extremely simple for Zhou Cheng, as simple as ordinary people drinking water and eating.

As long as Zhou Cheng takes out a drop of blood in the split body and let Zhou's mother take it, the almost dry vitality and vitality in Zhou's mother's body can not only fully return to the previous level, but also greatly exceed the previous level. You should know that Zhou Cheng's split was formed by the unknown mutation of the body of the octopus monster that has been practicing for more than a thousand years.

This split was originally made by Zhou Cheng through the light fog according to the mechanical principle, but after the completion of the light split, it changed into a strange thing like an octopus and jellyfish, so this split is no longer a real machine. It has biological characteristics, so it also has organs and blood in the body. Liquid, etc.

After mutation, this split is much stronger than the original body of the octopus monster, and it is already half a demon body. Demons and immortals are the same level of life, both refer to those monks who have achieved immortality. From this, it can be seen that the demon body or fairy body is powerful. Although Zhou Cheng's split is not a complete demon body, the flesh and blood of this split is not small, and the vitality contained in it are not comparable to ordinary human bodies at all. The vitality in a drop of demon blood is even more than the vitality of ten or dozens of strong men.

The demon blood containing such a huge vitality is extremely important even for Zhou Cheng's split. Although this split looks huge, it is actually only about two meters after shrinking into a ball. I don't know why this split may be caused by the huge consumption caused by the strange change from promotion to half a demon, so after the split was formed, it was extremely devoid of qi and blood, and there were only a few hundred drops in the whole split. Although Zhou Cheng found that the demon blood would also slowly increase during this period of time, its speed was so slow that it made people crazy. I'm afraid it won't take three or five months, let alone a drop of fresh birth.

Although this split is very sensitive to the proportion of blood in the body unlike ordinary creatures, and there will be a fear of life if the blood is slightly insufficient, if the demon blood in the body is consumed, even the real demon body will not escape death. Nowadays, there are only a few hundred drops of demon blood in the body, which is at a dangerous minimum level. Hundreds of demon blood are just enough to maintain the survival of the split. Therefore, every drop of demon blood is extremely precious to the split.

Although the demon blood is precious, Zhou Cheng will not be reluctant to give up a drop of blood in order to save his mother. Not to mention a drop, even if it is needed, Zhou Cheng will not hesitate at all. However, when Zhou Cheng was about to take out the blood from his split, he found that his mother's illness was not so simple.

Through the induction of the mind, Zhou Cheng found that the extremely weak vitality in Zhou's mother's body was constantly concentrating on the head, while those concentrated on the head disappeared strangely.

As long as human beings are alive, they all have essence, qi and god. Essence and qi are invisible things in the body, invisible but real, and directly related to people's physical condition. In modern terms, essence and qi are the vitality in the human body, and from the perspective of practice, essence and qi are the vitality in the human body, which is a mysterious force or energy in the human body. God refers to people's spirit, will, thinking and so on.

The normal person's body will produce vitality, and if the vitality is combined with the spirit, it will produce essence. The monk's magic power is to exercise the body and strengthen the body soul to produce a lot of vitality, and then rely on the combination of their own strong spirit and body vitality to produce a lot of essence, and exercise these essences to turn them into mana through special methods.

[Zhou Cheng's body is different from normal creatures, because he has no body, so he has no vitality, so he calls the mana in the monk's mouth mental power, which means the ability generated by his mind. Because the mana cultivated by his ontology is the product of the combination of spirit and those cosmic energies, and the energy he can come into contact with is some solar radiation, cosmic rays and so on. Therefore, Zhou Cheng's magic power is as strong as Yang. Fortunately, Zhou Cheng became the yuan god by coincidence, otherwise, when his mana increased to a certain extent, he would directly disperse his soul and consciousness. Because the soul is extremely fragile and nihilistic, it is understood by the theory of yin and yang five elements that the soul belongs to yin. The yuan god has been transformed from virtual reality, so it belongs to yang. The result of the feminine soul cultivating to the yang magic power is like throwing ice and snow into the stove. If there is more ice and snow than the fire, there is nothing wrong. If the fire is too strong, the ice and snow It finally dissipated in masculinity.]

The concentration of Zhou's mother's whole body's vitality on her head is a phenomenon only when the monk is psychic. However, when the monk's vitality is concentrated on his head, it will not disappear out of thin air, so Zhou Cheng will not think that his mother is opening his wisdom and stepping into the ranks of monks. Moreover, when Zhou Cheng transferred his mind to his mother's head to communicate with his consciousness, he felt a cold and cold breath. There is also an extremely obvious and powerful evil idea in this breath,

Sensing this cold breath, Zhou Cheng immediately knew that his mother must have been hit by someone, and it was also an extremely vicious and evil spell.

This spell is called Ghost Eater, which is a spell that uses evil and dark ghosts to perform. The so-called ghost is also what ordinary people call ghosts, so it can also be said that people who like this law are haunted by ghosts. But this ghost is not the ghost. Ghosts are indeed things left behind after death, but they are not as people say that people will become ghosts and be reincarnated.

In fact, ghosts are a piece of information from the past. For special reasons, such as some spells or something or some special places, they intersect with the present, thus intermingling an illusory body in people's spiritual world. Therefore, ghosts only exist in human consciousness. If the ghost can really appear in the real world, then the ghost is no longer a ghost, but a demon, an evil and powerful existence.

Although ghosts are illusory, they have some magical and evil effects. Even some ordinary monks will feel extremely troublesome when they encounter them, and often they will suffer great damage if they are not careful. However, although ghosts may even hurt monks, it is not that they are really so powerful, but because monks also have seven emotions and emotions. As long as there are creatures with seven emotions and six desires, they may be killed by ghosts. Often some ordinary people who are calm and peaceful are not afraid of ghosts and gods, but some monks will lose their lives because of this. Although monks with magic power and magical powers will take advantage of ghosts, it does not mean that as long as they are monks, they can easily solve one Ghosts.

It is precisely because of this that there are often some ghost-raising people in the secular world. Although these people have no magic power, they can obtain some evil magic powers through ghosts. After carefully sensing Zhou's mother's spirit, Zhou Cheng found that his mother was assassinated by such a ghost-raising person that would lead to the disappearance of vitality and vitality out of thin air.

Although Zhou Cheng has just come into contact with practice, he formed a yuan god by chance, and has a spiritual weapon that is about to be promoted to the magic weapon and has the potential to become the second yuan god. He can be regarded as a half-demon. Therefore, even if he can't be called the first person in the whole practice world, it is not far from him. And the relatives of such a master were actually harmed like this by some ghost-raising people. Zhou Cheng's heart is angry.