Chapter 67 Realizing

Time has passed for a long time. Zhou Cheng has been in that small pond for more than two months. In the past two months, he only practiced Tianlei Zheng/fa every day to calm his mind and didn't think about anything. When he was tired of practicing, he swam three or five times in the pond, and occasionally heard the old man explain the truth of life.

During this period, Zhou Cheng will often be distracted and often fall into a dull look. Because of the vacuum disaster, even if Zhou Cheng will not take the initiative to think, he can't help asking himself, "Is this really what I want? Is this really what I want? Is this really what I want to do?"

Not only will he be in a daze when he is idle, but even when he is practicing, Zhou Cheng can't help but think of those problems, as if two different voices are constantly arguing in his mind, one saying 'yes' and the other saying 'no'.

These two different ideas are Zhou Cheng's own ideas, so Zhou Cheng can't tell which one is right, which one is wrong, which one is true and which one is false. And these two different ideas will exist anytime and anywhere.

In the first few days, Zhou Cheng also tried to distinguish the authenticity of the two ideas. After a few days, he found that he had completely done useless work, so Zhou Cheng tried to dispel these ideas from his spirit, but whenever he wanted to do something, he always had two different ideas. Until then, Zhou Cheng knew that it was extremely stupid to try to dispel these ideas.

From seriousness at the beginning to the troubles a few days later to gradually numbness later, Zhou Cheng has gradually begun to get used to his behavior. Since he can't tell what his nature is and what is the most real idea, he simply don't think about it and let everything take its course.

Two different ideas will eventually calm down after a long collision. Zhou Cheng slowly found that his heart began to become quiet. Although he still had different ideas before doing something, he could feel that there would be occasional inspiration in his heart.

This spiritual light is his most original heart, thought, and the most real idea. It's like a seed slowly condensed in Zhou Cheng's spiritual world, which gradually begins to germinate and grow into a towering tree.

If this spiritual seed wants to grow up, it needs spiritual strength. Zhou Cheng needs to constantly strengthen his belief, nourish that kind of child with firm belief, and make his heart and behavior adhere to this spiritual consciousness from the depths of his heart. Whenever he does something according to his true thoughts in his heart, the spirituality The small buds from the seeds will be one point bigger

Therefore, Zhou Cheng was a little muddle-headed during this period of time, but he seemed simple, not pretentious, not pretentious, and did not make any amazing actions, as if he had really become an octopus. When he was hungry, he caught a few small fish in the pond and fell asleep at the bottom of the water when he was sleepy. I don't think about when I can get out of the disaster or when I can recover my magical power.

In the past few days, Zhou Cheng has vaguely felt a lot between enlightenment and awakening. What is incompetence, what is nature, what is practice, what is Taoism, and what is me.

All kinds of things naturally emerge in Zhou Cheng's spirit, but these are half-hidden and seem to be in front of you, but after a closer look, you find nothing.

But Zhou Cheng can already feel that although the old man is not a monk, he is indeed practicing, but the old man's practice is different from that of a monk.

The monk's practice is to prove immortality. It is to learn magic to gain enlightenment, and the monks practice the law. Dharma refers to the juliology of all things in heaven and earth, the wonderful connection between all things, and a specific and easy thing to prove.

How many

methods are there? If there is a thing, there is a method, so there are too many methods to measure. The various methods and magical power practiced by monks are one of the endless numbers.

If you understand the magic between all things, you can produce magic. Magic is the law contained in all things and is a variety of real laws. Magic is a derivative of magic. It is a specific means of application for the concretization and realization of magic. Just like human beings in ancient times who drilled wood to make fire, this method of drilling wood is a technique and a specific method, and the method is the law that high temperature will make objects burn.

In fact, the most primitive practice is to explore the great principles of the world, referred to as Taoism. Practice is to obtain the Tao and get the real great principles. There are thousands of laws, but there is only one way.

Although there is only one Tao, it has thousands of different forms, which are ubiquitous and nowhere to be found. As the saying goes, Tao gives birth to one, two in one, two in three, and three in three. Everything in the world is the embodiment of Tao. Dharma is the vein of Tao, and art is the specific manifestation of Tao. It is the Tao that creatures can directly contact, perceive and use.

It is precisely because the Tao is unfindable that some special creatures will occasionally open their wisdom after sensing the vein of the Tao, so as to pursue the existence of the Tao. The vein of inspiration is a method between heaven and earth, which is also the method of life practice. After practicing this method, you will naturally realize various skills and have magical power. But this magic power is not the purpose. Practice is to follow the vein of the Tao and finally see the true face of the Tao.

Originally, the practice was to constantly pursue the existence of the Tao, and to feel the real road, so that you can be free and transcend everything. Detachment also includes life and death. This does not mean to make yourself immortal, but to first no longer be afraid of life and death, then forget life and death, and finally don't know what life is and don't know what death is. Life and death is no different for this creature, which is the real detachment.

But in fact, all the monks practice desperately just to become immortal. In fact, they are still afraid of the great fear of life and death, even more afraid than ordinary people, so they practice desperately. That is to say, when monks practice, they have deviated from the original intention of practice and have fallen below.

Zhou Cheng vaguely guessed the reason for the decline of today's practice world: it is precisely because the road is not found, invisible and unheard that it is impossible for the creatures in the world to practice the real road, so the monks slowly forget the original intention of practice and regard immortality as the purpose of practice. Perhaps the monks who just started wanted to live forever in order to survive longer to explore the true face of the road, but later they became practice for the sake of life.

Now, after the rapid progress of science and technology, material development, ideological emancipation, and communication between people has become extremely simple. This is a progress for the whole human civilization, but it is a disaster for the practice world, because the current stage of human civilization is in the preliminary stage of moving from ignorance to wisdom, which is a primitive, predatory and contradictory stage. At this stage, human civilization is harmful to foreign objects, and there are countless different ideas within the civilization. Therefore, the civilization in this period is destined to be chaotic, and people do not have clear beliefs in life. Even because of the collision of old and new ideas, people's morality is lost, and the light people are also pale and powerless. In the whole civilization, material desire is rampant, and countless causes and effects have flooded the hearts of the world.

So this period is extremely unfavorable for those who pray to pursue the road. The world is blinded by the most original spirituality, and no one goes to the Tao. In such a society, monks are like rolling in the mud. Not to mention the real road, it is very difficult to keep themselves clean. Therefore, today's monks practice only for magic power, and even long life has been forgotten, let alone seeking Taoism. Even in a few decades and a century later, with the death of old monks, there will be no human monks in the world, which will usher in the end of the Dharma era.