Chapter 107 Demon God and Yang God

"Damn old devil! How dare you be so rampant!"

Zhou Cheng, who was immersed in various feelings, suddenly opened his eyes and saw his dragon eyes roll over, eager to stare directly out of his eyes, and Zhou Cheng couldn't help swinging his body a few times, and a strong dragon power was naturally released.

Longwei is extremely terrible. Even a faint dragon power occasionally released by Zhou Cheng is enough to make all the creatures in the world tremble, let alone the dragon Wei released crazily in anger.

This dragon power swept out and spread throughout the water wave cave in an instant. However, at this time, the vast sky mirror blocking the hole automatically emitted a huge breath to block the transmission of Longwei.

The majesty of the dragon is not offended, but the power of the magic weapon is not small, and although Haotianjing has lost the opportunity to become a second god, it is a congenital magic weapon, and because it has bred simple wisdom, this magic weapon is far from being comparable to ordinary magic weapons, so although Haotianjing There is no thinking and consciousness, but also has its own dignity.

Haotianjing is used to block the water wave hole, so it will never allow any object to enter or out of the water wave hole, even if it is a trace of breath, even if it is emitted by Zhou Cheng.

The power of the Haotian Mirror is absolutely unimaginable, so the breath it releases is so strong that it directly hits Longwei, as if it wants to break up Longwei directly. But it didn't expect that Longwei was so strong.

Longwei's is extremely terrible for anything spiritual and thoughtful. Even when Haotianjing touches Longwei, he can't help shaking slightly and almost falling to the bottom of the water. Because Longwei is like a mountain, and an ocean directly presses on the spirituality of Haotianjing, which makes Haotianjing almost unable to operate. Fortunately, Haotianjing flashed a light in time to resist this pressure, so that it did not fall to the bottom of the water.

After flashing a light, the Haotian Mirror suddenly became bigger out of thin air and turned into a mirror composed of light. In the mirror, there is a universe formed by countless galaxy faintly rotating.

At this time, Haotianjing seemed to turn into the whole universe to destroy the dragon power directly, but this dragon power was not afraid at all. It directly collided with the cosmic breath emitted by Haotianjing.

The collision between Haotianjing and Longwei is silent, but it seems to make a sound from the opening of Pangu, a roar from the universe. After this impact, Long Wei immediately dispersed and slowly contracted into the cave and condensed into a ball, as if he was recuperating.

And Haotianjing is not uncomfortable. Although Longwei is only a breath and momentum, because the two are directly competing in the breath, Haotianjing has countless wonderful uses and huge power but cannot be exerted, because if you want to block Longwei, it can only be suppressed by the breath.

While Longwei collapsed, the Haotian mirror also shook violently, and the mirror formed by the light seemed to be about to break and return to a bronze treasure mirror. However, after all, Haotian Mirror is extraordinary. Although the smooth surface trembled violently, it finally calmed down.

Long Wei and Hao Tianjing seem to be instinctively angry. They are all extremely arrogant and noble. Now, how can they give up when they see themselves being forced into embarrassment by the other party?

Therefore, they all have accumulated their own strength and are ready to launch the next attack at any time to defeat the other party, and then breathe out fiercely.

However, at this time, Zhou Cheng suddenly opened his eyes and saw that the dragon power in the water wave cave suddenly disappeared, and the Haotian mirror was taken back by Zhou Cheng.

However, Zhou Cheng directly turned into a streamer across the sky and flew straight to the southwest. In the faint sense, he could also hear a high-sounding dragon ringing through the world. The creatures within hundreds of miles of Chenghu Lake, whether human or aliens, couldn't help but beat after hearing this looming dragon sound, and only felt that there was An invisible mountain pressed directly on themselves, so that they couldn't breathe and couldn't even move their thoughts.

Zhou Cheng didn't care how much impact it would be if he roared casually. He flew to the Valley of the Dead like lightning.

It turns out that when he was just practicing, as the light of wisdom became stronger and stronger, Zhou Cheng's sense of everything in the world became clearer and clearer. But at this moment, he was suddenly interrupted by a feeling of heart palpitation.

It turned out that Zhou Cheng finally learned what was going on in the direction of the Valley of the Dead a few days ago. He finally knew that the reason why the corpse suddenly caused such a big movement was that he took away the precious soul pearl.

Losing the soul beads is like lifting the shackles of the corpse, allowing it to fly freely out of the ancient corpse. Although the ancient corpse is still inexorable, the corpse can temporarily leave the ancient corpse and travel freely around the world.

And this corpse is the demon among demons, which can be said to be the most ferocious monster in the world. Its only goal is to destroy the world, destroy the whole world, and turn the whole world into a hell between adults. Therefore, as soon as the corpse is free, it can't help but want to complete its mission and destroy the whole world. If it really turns the whole world into hell, I'm afraid that this monster can really achieve demons, and its cultivation will surpass the Yuanshen period and transform into a demon god.

The demon god is a monster that finally broke through the name of the yuan god period after becoming a yuan god. It is an extremely terrible thing, far more terrible than ordinary monsters. It is an indestructible existence. At least it is impossible for monks in the yuan god period to destroy a demon god.

The demon god is the kind of practitioner who has stepped into that door. If the monk breaks through the yuan god period and steps into that door, the monk's yuan god will turn into a yang god,

The yang god is that the yuan god is strong to a certain extent and the Taoist heart is extremely strong. The yuan god turns into pure yang, and the Taoist heart condenses into Taoist fruit. After the pure yang yuan god and Taoist fruit are perfectly integrated, a yang god will be produced.

The Yangshen has truly been detached from life and death, and can no longer be attached to the body and exist alone, because the Yangshen is the yuan god of pure yang. The so-called pure yang means that the yang not only has real characteristics, but also has become a real matter, that is to say, the Yang God is already a body tens of millions of times stronger than the ordinary body, because There is no need for those fragile bodies.

If you think this is not clear, you can imagine the Yangshen as a body completely formed by energy. As long as the energy is not exhausted, the body is extremely powerful and immortal. Of course, this statement is not completely accurate, but you can also get a brief understanding of the nature of Yangshen.

In fact, if monks in the Yuanshen period want to form a yang god, the most important thing is to produce the light of wisdom and produce enough and strong enough light of wisdom. This light of wisdom is integrated into the mind of the monk, so that the practice can feel more truth of the road, so as to condense the Taoist fruit. Finally, the combination of the Taoist fruit with the yuan god that has been extremely powerful may turn the yuan god into a pure yang and eventually produce a yang god.

If there is no Taoist fruit, no matter how powerful the monk's yuan god is, he can't become a yang god. Even if the yuan god produces some pure yang properties, it is impossible to achieve yuan god.

Because there is no Taoist fruit in the yuan god, it cannot be integrated into the road of the universe of heaven and earth, but only in heaven and earth. Integration is completely different from the sustenance. Integration refers to the real integration, and the sustenance is only the yuan god relying on heaven and earth.

The Yangshen is really integrated into the universe of heaven and earth, so it can exist alone and not be attached to the body, and time has basically lost its role for the Yangshen. The Yangshen can exist for too long, which will be tens of thousands or even hundreds of thousands of years, or even longer.

However, the yuan god is not like this. It is only attached to the universe of heaven and earth, so the longevity is only a few thousand, at most 10,000 years. Moreover, although Yuanshen can change his weight, he may still be killed. But the Yangshen is really immortal and immortal. Even if the Yangshen is beaten to ashes, in fact, the Yangshen still exists, and this Yangshen still exists in the road of heaven and earth.

What was killed was only the connection between the yang god and the material world, that is to say, the elimination of a yang god is actually just cutting off the connection between the yang god and the material world, so that the yang god cannot appear in the material world. As long as there is enough time, the Yangshen will eventually recover and its connection with the material world will be re-established.

In fact, in ancient times, only monks who became Yangs could be called immortals, known as immortals. Moreover, the magic power of the monks in the Yangshen period has exceeded people's imagination. For example, such as turning stones into gold, turning water into oil, changing the body, and moving mountains and seas, these things that are impossible or extremely difficult for monks in the Yuanshen period are extremely simple for monks in the Yangshen period, as simple as flying in the spirit period. Similarly, it belongs to natural abilities.

In fact, monks in the Yuanshen period can also change their bodies, or turn water into oil and stone into gold through some special means. This is just a means of practicing weapons and creating magical power out of thin air. In essence, it is to change the vitality of matter and change the vitality of stones into gold. Vitality.

However, it is extremely difficult for monks in the Yuanshen period to do these things. It takes a long time to polish them little by little, and slowly adjust their own vitality to change their bodies, or to regulate the vitality of stones to turn them into gold. And the monks of the Yangshen period want to do these things just by raising their hands, because they are already strong enough to change matter or their own vitality in an instant.

In fact, there are still more levels of practice after the Yangshen, but these are too far away from Zhou Cheng. Zhou Cheng has vaguely sensed the existence of the Yangshen, but he still can't know what will happen after the Yangshen, so let's not talk about what will be after the Yangshen period. .