Chapter 127 Self-loss

Zhou Cheng decided to separate his true spirit from this body, so as to completely break away from this body.

Separating the true spirit from the body means giving up everything available, including the body, Yuanshen, Taoist fruit, purple gas and so on. That means that even if Zhou Cheng is not dead, he will lose all his mana and magic power.

It is absolutely incredible and crazy to separate your true spirit from your body. Every creature has a true spirit, but even a well-cultivated monk cannot feel his true spirit.

You can't even sense it, so there is no way to talk about the separation of the true spirit. Even if a monk who can sense his true spirit has this ability, no monk is stupid enough to do so.

Because the true spirit is not a yuan god, it does not have the ability to attach weight, and the separation of the true spirit from the body almost means death. In other words, separating one's true spirit is a suicidal act.

Perhaps the practitioners of the Yangshen Realm can separate their true spirits and be reborn, but the monks in the Yuanshen period are absolutely impossible.

Zhou Cheng has died once, so the idea of survival is even far higher than that of ordinary monks, so of course he can't choose to commit suicide. The reason why he made such a crazy decision is that he believes that there is still a chance to survive after separating the straight spirit.

It doesn't mean that Zhou Cheng's true spirit is so powerful that he can be reborn in another body like a yuan god. You should know that the immortal light of each creature is completely different, so everyone's true spirit is different. No matter how powerful the true spirit is, it is impossible for the true spirit to directly attach to another body.

Zhou Cheng guessed that the monks of the Yangshen realm can still be reborn after the separation of the true spirit and the body, because the monks of the Yangshen realm have been exposed to the deepest mysteries of matter and vitality, and the monks in this realm can create a new body out of thin air. Therefore, even if the monks of the Yangshen Realm only have the true spirit, as long as they are given enough time, they may be resurrected.

Although Zhou Cheng is strong, he is still 108,000 miles away from the Yang Divine Realm, so it is impossible for him to create a new body out of thin air. But don't forget that he is the first dragon in the world and the ancestor of the dragon.

Dragon is not only a name, but also represents strength, mystery and magic. If there are any creatures in the world that can separate their true spirits before the Yang Shenjing, then perhaps the dragon can be regarded as the only one.

In myths and legends, the dragon's whole body is a treasure, which is indeed true. Whether it is scales, or the flesh and blood of the whole body are extremely precious things, and the blood of the dragon is even more magical.

But these things are not the most precious things. The most precious thing is the blood of the dragon.

Of course, the so-called blood refers to the most essential thing in the whole body, not real blood, but the product of the combination of heart and blood and dragon. The essence and blood not only contains the painstaking efforts of the dragon's body, but also the origin of the dragon.

Heart and blood are the origin of the dragon's body, which records the most original vitality changes of the dragon. In other words, it contains all the genes of the dragon, and all the mysteries of the body are in it.

In fact, the reason why the dragon is strong is not entirely because of the body, but more importantly because of the dragon nature. Dragon nature is like a magical thing. It is like the magic of monsters, like the immortal spirit of dragons, and more like the god of the legendary god.

The reason why dragons have dragon power is because of the existence of dragon nature, because dragon nature is like a mark and symbol, which means that the creatures with this mark will far exceed any creature without these marks. Dragon nature is the concentration of the energy of the dragon, which contains all the mysteries of the spiritual power of the dragon.

After saying this, you will know how precious the dragon blood is. The reason why Zhou Cheng moved the idea of separating his true spirit is that he can use this kind of blood.

Zhou Cheng can prepare a drop of divine dragon blood in advance, leave this drop of blood and flesh, and then separate his true spirit from the body and put it into this drop of blood.

Because this drop of blood was originally separated from his body, Zhou Cheng felt that his true spirit could definitely integrate into this blood.

As long as the true spirit can be integrated into the blood, then Zhou Cheng has succeeded more than half. Because after the blood of the dragon is completely separated from the body, it will not gradually decay or dissipate, but will take the initiative to absorb vitality to strengthen itself, and eventually form a new dragon.

The reason for this is that the level of the dragon is too high, and the origin of life is too strong. It can be said that it is a natural yang god realm creature. As long as it reaches maturity after a long time, it will automatically evolve into a yang god realm creature.

Born as a creature in the Yangshen realm, then the essence and blood formed by the essence of the whole body must be extraordinary. Once the essence is separated, it will automatically evolve into a brand-new dragon. This method is somewhat like the reproduction of ordinary creatures, but this form is far beyond fertility.

Maybe only in this way can a real and new dragon be born. Once the dragon becomes an adult, it will automatically become a creature in the Yangshen realm. However, the general fertility inheritance is just a gene, just a gene in the body, but the dragon nature is not 100% inherited.

However, after separating the essence and blood, it will cause great damage to the original body, which will not only consume great power and make it weak, but also damage its own cultivation.

Maybe this is the law of nature, a kind of self-protection of the universe. Because the dragon is so powerful that if it can reproduce as easily as ordinary creatures, the whole world and the universe will fall into great chaos.

Of course, the dragon can also reproduce through childbirth, and can independently choose how much essence it consumes when it is conceived, so as to determine the strength of the offspring. Although the descendants born in this way will also be extremely powerful, they are no longer born in the Yangshen realm, and their origin of life is far less powerful than that of the original dragon.

Since Zhou Cheng has decided to give up everything now, of course he will not care about this body. What impact the separation of blood will have on the body is not within his consideration. Moreover, if he wants to regenerate his true spirit, there is no other way but to use the blood of the dragon.

The idea must be that Zhou Cheng began to condense the blood in his body to form a pure golden, **-like thing when the heart demon and blood demon were still entangled and unable to move.

Zhou Cheng tried his best to only concentrate half of his own efforts. The reason for this is not because Zhou Cheng is soft-hearted and unwilling to destroy this body directly, but because the body has a strong self-instinct. Once he senses the crisis, even Zhou Cheng can't extract all his painstaking efforts.

After the blood condensed, I saw invisible and unquality things gushing out of Zhou Cheng's body and pouring into the blood. These are the dragons in his body.

After the dragon's nature poured into the heart and blood, the heart and blood immediately kept wriggling, changing and twisting. And with the influx of more and more dragons, the movement of heart and blood is getting bigger and bigger.

Until Zhou Cheng pulled out nearly half of the dragon nature in his body, he could no longer extract any superfluous dragon nature. At this time, the blood had already shown signs of boiling, just like a pot of boiling water, making a gurgling sound.

"Bad, my strength has weakened too much. The dragon nature and heart and blood are actually different and perfectly integrated, and they can't be shaped into blood!"

Zhou Cheng knows that the reason why the heart and blood are like this is because of the phenomenon of mutual rejection between heart and dragon nature. If he does not find a way to integrate the two, then the heart and dragon nature will be separated and return to all parts of the body again.

"Hao Tianjing, suppress them for me. Let them merge immediately!"

At this critical moment, Zhou Cheng instinctively used Haotian Mirror to suppress the painstaking efforts. With the emergence of Zhou Cheng's thoughts, Haotianjing really appeared, and then directly received the painstaking efforts into the mirror