Chapter 126 Promotion

Although Long Yongcheng hopes that his strength will also make a breakthrough this time, he still focuses on cultivating his mind. For practitioners, practice is not a spiritual power at all, but a soul. Taoism is a form of name for the cultivation of the soul. No matter how high the cultivation is, if the Taoism is chaotic, the cultivation will disperse. There are many examples among practitioners. A practitioners' mind is scattered because of something. Because the mind is scattered, his spiritual power is uncontrollable, including the realm has fallen to several realms.

It's just that since practitioners are practitioners, those who can get started are new types of incomparable firm people, and with the improvement of cultivation, their hearts become more and more stable as a rock. There are too few things that can distract practitioners, so this kind of thing can only be used as an example. However, under the overall depression of Xinyuan Continent, Long Yongcheng felt that he had such a precursor to Taoist disorder, which is also the main reason why Long Yongcheng decisively closed down. If it hadn't been for the dispersion of Taoism, which might have affected the foundation of cultivation, Long Yongcheng would not have closed his mind at this juncture.

It is more difficult to cultivate the mind than to cultivate spiritual power. If you are lucky, an epiphany can cultivate your mind to a moist and complete state, and even improve your mood. However, if you are unlucky and sit for countless years, you can only condense your Taoist heart a little. In the process, you can't worry, otherwise Words can only be full of demons, but achieve the opposite effect. However, relatively speaking, Long Yongcheng is not worried about the opposite effect due to problems in the adjustment in the middle of practice.

Because Long Yongcheng has no magic power. The reason why Long Yongcheng's mind was scattered before and his power did not work is that Long Yongcheng's power did not work from time to time. Any magical power needs to be consumed, and it is only a matter of time if the spiritual power is exhausted. Now that Long Yongcheng wants to shut up, he can naturally keep his mind. Moreover, Long Yongcheng's power will not be weakened by the dispersion of Long Yongcheng's Taoism.

For practitioners, once the magic power is cultivated, the power will only increase accordingly with the improvement of cultivation. Unless the practitioner's Taoist mind is really scattered to the point that there will be problems even when using the magic power, then the magic power seems to be not only a problem of weakness, but also likely to fail or even have a completely different effect. Generally speaking, the monks who have really reached this point may be so scattered that it is difficult to condense again, and they will disperse together with the soul yuan gods.

The operation of spiritual power does not conflict when cultivating the mind, and the operation of the spiritual power does not even need to be controlled by the mind to a certain extent. As long as it operates to this extent, the operation of spiritual power will not stop without being stopped by some external forces or stopped by itself. When the spiritual power is running, it will continuously absorb the spiritual power of the outside world, and the spiritual power itself will be refined over and over again. Long Yongcheng habitually operated his spiritual power as he did every time he practiced his mind, and then he could not move his magic power. He set his mind slightly, and then entered the state of spiritual cultivation.

After entering the state of mind cultivation, the magic power will automatically stop. The operation of the magic power needs the support of the mind, but Long Yongcheng has no worry at all, because in the same way, if he can't operate the magic power, he always uses the magic power to suppress his mind. It is very detrimental to the cultivation of your soul. After Long Yongcheng immersed his mind into the state of self-cultivation, he instantly felt that he had turned into a mass of intangible material consciousness and drifted in a space of nothingness. The human soul is originally a mass of intangible material consciousness, but it only establishes a connection with the human body in a special way.

This space of nothingness should be the space of the human soul. Everyone's soul has a space to accommodate it. There is nothingness in this space, and the interior of this space is not large. When the human body is destroyed, the tangible and qualitative soul that appears is not the real soul, but the storage space of the soul. Now Long Yongcheng's mind is immersed in his soul space, and his consciousness is also completely returned to his soul. It was not until his consciousness really returned to his soul that Long Yongcheng realized his current state.

The recent pressure is indeed too much and too nervous. Long Yongcheng feels that the strength of his soul is now very unevenly distributed. If it was normal, it should be very uniform. Long Yongcheng felt that some of his souls seemed to have become very solid because of his own pressure and tension, while some of them were relatively uncondensive, but they were only relatively, and also very condensed. Such condensation is different from the strong power of the soul. The power of the soul is not But nothing will happen, and the stronger the soul, the higher the elasticity of the soul.

However, Long Yongcheng's current situation is not only that there will be something wrong, but also that as his soul becomes more and more solid, the elasticity of his soul becomes lower and more. Even Long Yongcheng suddenly noticed that even some subtle parts of his soul began to collapse under this high inelastic concentration. Fortunately, I am closed now. Once the soul begins to disintegrate, the real Taoist heart will not be far away. Taoism is scattered, it is very normal to lose a few realms, and the soul is greatly damaged, and it is difficult to recover a little. Even luck almost fell to the end, and even his own life was put on.

Long Yongcheng's luck is that there are signs of confusion in his Taoist heart. At the beginning, that is to say, when some subtle parts of his soul began to collapse, he had realized his crisis and made the most correct decision to retreat and cultivate his mind. Long Yongcheng didn't think too much. The manipulator's own mind completely returned to his soul and scattered every little bit of the soul. When cultivating your mind, you should avoid thinking nonsense. The more you think about it, the less likely it is to be effective, and the easier it is to have an accident.

Soon, Long Yongcheng entered a mysterious state. In fact, in the final analysis, this was also Long Yongcheng's first real cultivation of his heart. Unexpectedly, this first time made Long Yongcheng encounter what all practitioners encountered when cultivating their hearts. Now Long Yongcheng feels that his consciousness and soul are completely integrated. Consciousness is originally derived from the soul. When cultivating the mind, practitioners need to return consciousness to the soul and reintegrate with the soul to slowly understand. However, although consciousness is derived from the soul, it is difficult to completely integrate with the soul. The higher the degree of integration with the soul, the better the effect of mind cultivation. If you can fall into this effect of complete integration like Long Yongcheng now, it is basically equivalent to epiphany from time to time, but such a situation is rare.

After the integration of consciousness and soul, Long Yongcheng can clearly feel the strength of every part of his soul, and can also easily adjust the soul, such as arm guidance. Long Yongcheng quickly adjusted his soul back to a normal and uniform state, and then Long Yongcheng began to control his soul to keep exercising. Under the conscious control of Long Yongcheng, Long Yongcheng's soul was gradually improving. Long Yongcheng is not satisfied with such a speed, but no one has told Long Yongcheng that he does not know that such a speed is rare for many practitioners to encounter once in his life.

Through his own soul, Long Yongcheng can feel the container that holds the soul, which is the so-called soul in the eyes of outsiders. Long Yongcheng felt that he was also very suitable for this container, and every time his soul improved by one point, the container also increased by one point. Obviously, the space in this container is not large, and it is clear that the space of this container is only nothingness, but Long Yongcheng clearly feels that these nothingnesses are not pure nothingness, and there is something with connotation brewing in it. And these things seem to have a faint connection with the soul, but these things are unclear, and not within Long Yongcheng's own control at all.

Long Yongcheng continued to control his soul and felt it carefully. Long Yongcheng seemed to see his body through the nothingness in this container. Long Yongcheng saw the spiritual power running in his body, and Long Yongcheng had a very clear feeling that this container had some connection with his body. However, this connection seems very abrupt, as if your body only wraps the container of your soul. Although there is also communication between them when they are wrapped like this, after all, it is two layers of things, so it seems very abrupt.

But the layer of the container of the body and one's soul seems to want to merge together, but there is some power to block it and can't merge together. Long Yongcheng ignored these things that were useless even with his current ability. He curiously observed the spiritual power flowing in his body through his soul and through the container that accommodated his soul. This is completely different from using your mind to look at your body.

Usually, I use divine consciousness to look at my body from the outside as if from the outside to the inside. Now I seem to be from the inside out, and this kind of from the inside to the outside is not simply from the inside out, as if it is a kind of deep anatomy. It is dissecting layer by layer from the inside. This is also the first time that Long Yongcheng has discovered some mysteries in his body that he usually doesn't know for himself. Even, this made Long Yongcheng suddenly realize that he had some doubts. This time, his cultivation not only stabilized his Taoism, but also raised his mood and perception to a higher level.