Chapter 298 Dementia?

In this big world, there must be a temple within a certain radius, and the Buddhist children in this temple are responsible for supervising the cultivation of herbs within this radius. However, because they are practitioners, the scope corresponding to a temple is also very large, and because these herbs are originally used by practitioners, a period of growth is hundreds of years, and because the scope corresponding to a temple is very large, the Buddhist children in the temple will not I often go out and just go to see the cultivation of herbs at regular intervals.

In this temple, the time when the Buddhist children should have been allowed to go out to supervise the cultivation of herbs has passed. Normally, all Buddhist children will come back to report the situation. Even if there is no situation, at least this procedure still needs to be taken, not to mention that these Buddhist children bully the indigenous people on the territory of other big worlds. With the power of Dongliao Mountain, it is inevitable that something will happen to these Buddhist children. Of course, there will also be some Buddhist children who will take such an opportunity to leave the Buddhist family and find a way to compete with the Buddhist family because of their own background.

Originally, no matter what the situation is, the same situation rarely happens. In fact, forces like Dongliaoshan did not easily provoke these Buddhist children. More time, they continued their strength and connected with other similar forces, and then came to a certain time to have a big one. Before that, they simply planted herbs than those who were bullied by the children of the Buddhist family. The indigenous people still need to settle down a lot. For those local indigenous Buddhist children who have been taken away since their infancy, in the process of their adulthood, almost all ideas are instilled by Buddhism. It can be said that they are unlikely to have other ideas, and it is almost impossible for them to occasionally come up with such a thing.

However, no matter what the reason is, there are several Buddhist children who have not returned, and there are several. If it is a force like Dongliaoshan, it has never happened to quietly let a few Buddhist children disappear, and if these Buddhist children realize that they are originally local indigenous people and should not help the Buddhists to bully them in turn, it is absolutely impossible for several of them to disappear at the same time. . And no matter what happens, it has hardly happened, but now several Buddhist children are gone.

All the children of the Buddhist family who can be sent out are at least from the Yuanying period. For such a temple that can be said to be the lowest power of the Buddha family, the masters of the Yuanying period are less, but not much. Moreover, most of the children of the Buddha family are stuck in the Yuanying period. Although there are many people in the temple, more of them have not yet reached the Yuanying period. Of course, there are very few other parts that are higher cultivation. Those with higher cultivation can only sit in the temple.

The abbot of this temple is a fairy-level master. At the beginning, the Buddhists thought that they wanted to go to other big worlds to control a whole world, so they sent many subordinates to each Buddha, and the weakest of these subordinates were immortals. This abbot was one of them, and this abbot was also brought by the only real Buddhists in this temple. In fact, for Buddhists, there are still many masters of the fairyland, otherwise, there would not be so many temples in this whole world. Although the Buddha will bring the local indigenous babies to teach Xiuzhen to manage the local indigenous people, even the highest ruler of the lowest power must be the real original members of the Buddhist family. In fact, these children of the Buddhist family are already very lucky. Because when they arrived, there were no practitioners in the world, and they did not suffer any casualties.

"Has anyone seen several of them?"

The host closed his eyes and sat under the only Buddha statue in the temple, but the only Buddha statue in the temple did not worship the Great Sun Buddha, but to the pharmacist Buddha. The host is with his back to the Buddha statue, that is to say, it is consistent with the direction facing the Buddha statue, and the direction facing the Buddha statue is the door of the hall. At this time, the children of the Buddhist family stood outside the door. Everyone was silent about the abbot's question. Of course, silence does not mean protest. They are very clear about the abbot's temper. If they know, they can say that if they don't know, they dare to make the slightest noise, even if they whisper. The abbot started a fire, but he would kill people. In fact, although they are children of the Buddhist family, they are all local indigenous people anyway. This abbot is not very distressed when killed.

"That's gone. Go to some people and take a look at the places they are responsible for. Maybe something really happened. Go a few more and go through a period of disaster.

The abbot frowned slightly, and he felt a slight misforth. There is something wrong with this matter everywhere. How can something that has never happened in this big world happen to me? I hope it's not too tricky. However, it is expected that it will not be too difficult. Although similar situations have not happened, now that they have happened, if there is anything wrong, the problem can only be those indigenous people and Buddhist children who rebelled against Buddhism. In fact, Buddhism is not very tricky about these people. They are just bored, so they just keep these people to play. However, those who have cultivated to the realm of immortals have been killed, and only a few are left, which can be regarded as leaving a thought for these indigenous people, and these immortal masters do not have one here, so even I feel bad and I'm not very worried.

After the abbot said how to deal with this matter, a master of the disaster period quickly came out of it and led dozens of Buddhist children. These dozens of Buddhist children in the infant period can also be regarded as the children of Yuanying in this temple. After the group asked where the missing children of the Buddhist family were responsible, they quickly passed by. Naturally, the abbot does not want to drag on this kind of thing. If it is dragged on like this, the abbot will be angry. As soon as the abbot is angry, it is easy to die.

The area of the herbs planted by the Buddha family for Jiang Fei is actually not small. The area is naturally not small, so many practitioners are taken care of to the extent that they almost put themselves in the consumption of spirit. It also looks endless, and it is no exaggeration to say that it is comparable to the size of a small town of ordinary people. However, when the group arrived, the scene in front of them made their eyelids jump fiercely.

Because they saw that something rarely happened even in the whole world: that is, some of the herbs here have been harvested privately. Although they are not responsible for the herbs here, they can still judge that some herbs have been harvested privately. Herbs are harvested privately. Such things rarely happen unless they plan to make big moves and make several big frictions with the Buddha family. Will such a thing happen?

But they can't go back like this, at least they have to figure things out, and they have to find the person they are looking for. The abbot's temper, since they are out to do things, they not only have to do everything that should be done, but even if they find something extra, at least they have to figure it out. Otherwise, if there is something that they haven't explained to the abbot clearly when the abbot asks, then the abbot is likely to be angry. .

Find someone first, and you will naturally figure out something when you find someone. When the divine consciousness was released, they soon sensed the location of the missing Buddhist children. There are many people, and judging from the breath, although there is something wrong, they have not suffered any damage. In this way, this matter seems extremely strange. Since there are not many of these Buddhist children, and they have not suffered any damage, why don't they go back? Why let such a thing happen? If for ordinary people, they can also use the area of responsibility as an excuse, but they are practitioners. Although their responsibility is not small, for these infancy practitioners, their divine consciousness suddenly spread out. What do they not know?

To the surprise of this group, those Buddhist children should be able to feel their arrival. However, those Buddhist children did not come to meet them or hide because of their dereliction of duty. They still stayed there without much change in their position. This made the group feel more strange, and the doubts in their hearts made them rush over quickly. But when they rushed over, they found that they had seen a more bizarre scene.

It turns out that the abnormal reasons of these Buddhist children are very simple, that is, these Buddhist children are demented. What a magical thing it is for practitioners to have dementia. In fact, in addition to the existence of the mystery of the silk thread that has mastered fate like Long Yongcheng, even if it is much higher than the cultivation of these Buddhist children, even if it is easy for a pharmacist Buddha to make several infancy practitioners die, dementia is almost impossible. After all, he is a true person in the Yuanying period. He can practice until the Yuanying period. When facing the pressure of his mind, he will face two endings. One endings is that his mind collapses and leads to the death of his cultivation out of control, and the other is to survive. Dementia is a very strange and impossible outcome for practitioners.