Chapter 329 Buddha's Eastern Pass on Bodhisattva
Compared with the European world, which has entered chaos because of Xuanwei's methods, the flood world is not much better. At this time, many great powers in the flood world have been sealed for nearly 500 years, that is to say, the Monkey King, who was suppressed at the foot of the Five-Finger Mountain, is about to come out at this time. And the Monkey King was also unlucky. Although the great powers closed down the mountains one after another, this does not mean that they did not pay attention to the Monkey King, especially after the first action of the saints of the Qing Dynasty, those who paid attention to the power of the Monkey King more or less left all kinds of backhands around Wuzhi Mountain.
These powers leave behind, either to have a good relationship with the Monkey King, or to take over the cause and effect with him. They intend to turn this into a disaster and test him in the future. Anyway, all these things are just to get benefits from the Monkey King in the future. Of course, these powers also know that they are powerful. When they leave their backhands, they will more or less remind Buddhism, say something, leave something, and make a gesture that they do not intend to be against Buddhism.
Although Buddhism did not want to, when the saint did not go out of the mountain, Buddhism was even more unwilling to hold a grudge against these powers, and finally maintained a tacit state, allowing them to leave a re-mark on the Five-Finger Mountain as a backhand. And the backhand of Buddhism, which acquiesced many powers, not only caused a big trouble for Buddhism, but also caused the Monkey King to suffer a lot.
It turned out that the five-finger mountain laid by Sakyamuni on that day was based on the distribution of the five major places, fire, water, wind and air of Buddhism. Although the mountain that suppressed Wukong was substantial, in the artistic conception of emptiness, according to the Buddhist saying of Buddhism, this five-finger mountain is in the true sense that "the four are empty, and the emptiness is also empty. The existence of everything is virtual and real, and the residential industry converges. To make it clear, this whole five-finger mountain is nothing more than the existence of Shakyamuni Buddha's convergence and reality. The mountain itself does not exist, as long as it is a tool to help Sun Wukong break the stubborn air.
Of course, because Buddhism is very optimistic about the future of Sun Wukong, in order to prevent Sun Wukong from understanding, breaking the stubbornness, seeing through the true meaning of color and emptiness, and clearing the distracting thoughts in his heart, he left a Buddhist post on the Five-Five-Finger Mountain and wrote a six-character Daming mantra "Wow", because of the six-character Daming Mantra. It is the mercy and blessing of all Bodhisattvas. Therefore, the Buddha post played a role in suppressing the Monkey King in time on the Five-Finger Mountain, and also played a role in pointing out the Monkey King. However, when he saw the Buddha stick blooming golden light, shining on the universe, avoiding all evils, making the demons afraid, and evolving into an illusory pure land of blis in nothingness.
In this pure land, Jinsha, silver sand paving the ground, carved railings and jade trees, Tingzhi jade trees, bodhi tree lush, blossoming merit golden lotus glowing, ancient wood towering, bodhi leaves, there are magnificent scenes of ten thousand Buddha chanting scriptures, Buddha's sound and Sanskrit singing to save all sentient beings, wisdom Buddha light all over the sky, want to turn Sun Wukong, golden lotus everywhere On the lotus platform, there is a scene of the demon surrender of the Ming King's Dharma protection. Eight heavenly dragons are looming. Around the six-character truth, they continue to recite scriptures and bloom Buddha's light. While suppressing the Monkey King, they have no intention of resisting the influence of all foreign demons on the Monkey King.
Buddha's handwriting almost turned the whole five-finger mountain into a holy place of Buddhist practice. It has done almost everything it can be done. Therefore, in the view of Buddhism, even if Sun Wukong does not understand the true meaning of color and emptiness in the future, he can still understand a lot of the true meaning of Buddhism. Unfortunately, the Buddhas forgot that they wanted to successfully make Sun Wukong achieve Bodhi Buddha nature, in addition to his own mind and the influence of outsiders. The six-character Daming Mantra left by Shakyamuni Buddha can help him suppress the extraterritorial demons and the central demons of his heart, but he seems a little powerless against those who took action. Even some of the means left by great power are clearly competing with the six-character Daming mantra, which is suspected of hurting the Monkey King, but they have not been felt by Sakyamuni Buddha in the west sky.
Therefore, when Shakyamuni Buddha ordered Guanyin Bodhisattva to pave the way for the Eastern Land to get scriptures, when he passed through the Five-Finger Mountain, he knew it was not good to see the five-Finger Mountain that had become a substance. In the past, in addition to leaving a six-character Ming mantra to protect the Monkey King, it also sent the five guardians of Hercules in their Buddha's Taoism, that is, the five-way revelations called Golden Head Jie Di, Silver Head Jie Di, Polo Jie Di, Polo Monk Jie Di and Maha Jie Di.
Although when Shakyamuni Buddha summoned the five directions to reveal the deity, he said that in order to punish the Monkey King, he was hungry to eat iron balls and thirsty to drink melted copper juice, until he was full of disaster and someone saved him, he could end the punishment. But who doesn't know that the Monkey King is no longer hungry and thirsty, and there is no need iron ball copper juice at all. These five parties are not so much doing other things, but where to protect the Monkey King and play another line of defense.
At this time, when she came, the five parties could not come out to welcome her. If Guanyin didn't know what was wrong, then her Bodhisattva would be in vain, and after the Bodhisattva carefully watched. It was found that the Monkey King, who had a sharp mouth and shrunken his cheeks at the foot of the mountain, was dizzy at this time. He was half asleep and half awake. There was a pile of moss on his head, and there was a lot of moss in his ears. There was less grass on his temples. There was no need for green sand under his chin. There was dirt between his eyebrows and mud in his nose. This was a very embarrassing scene, and he could not be ignored.
Although this scene surprised the Bodhisattva, but the Monkey King did nothing to make the Bodhisattva angry. Just as the Bodhisattva was thinking about who did it, he saw Muzha, the Hui'an traveler who was practicing beside the Bodhisattva, pointed to a forest in the five-point mountain boundary and was shocked and said, "Bodhisattva, look at the pine tree!"
Guanyin then found a strange pine tree in the woods on the edge of the five-finger mountain. Although this tree could not be seen any difference in the eyes of mortals, under the eyes of the Bodhisattva, he found that there was a five-color glow around the treasure pine, spewing wisps of five elements of essence. The Bodhisattva did not find that because of this five-colored treasure pine, it is not only located in a pine forest in the east, but also all the aura of heaven and earth attracted by it. The spirit of the oriental Jiayi wood has evolved into the five elements of the day after tomorrow, and is continuously injected into the five-finger mountain. The pine itself has no vision, so if it is not straight I can't find it at all.
After the Bodhisattva saw that the five elements of essence were continuously injected into the Five-Finger Mountain, that is, after the five-Finger Mountain combined with the earth's fire, wind and water turned into a holy fetus, he broke the empty artistic conception left by Sakyamuni, and evolved the good Five-Five-Finger Mountain that condensed gold, wood, water, fire and earth on the five peaks. In the end, while suppressing the Monkey King, although the five elements of the mountain is also constantly evolving the Taoism and injecting into the Monkey King's body through the holy fetus, because of the protection of the Buddha nature in the six-character Daming spell Buddha post, although the Monkey King is stained with silky nature, it is not an unimped and can be called a half-Buddha and half-way person.
"The five elements of the magic power is not a Yuhua, but on that day I taught the saint. After the agreement, there seems to be no reason to deal with Wukong..." Guanyin Bodhisattva looked at the treasure pine and felt the wisps of the five elements, and couldn't help muttering to himself, and when he looked carefully watched it. After taking photos several times, I found something wrong, and Guanyin shouted, "Wow!"
But I saw a magnificent Buddha light bursting out from the top of Guanyin's head, shining all over the sky, looking at thousands of miles, and a bright cloud came out, holding a thousand hands and thousands of eyes suspended behind Guanyin's head, but I saw thousands of hands and thousands of eyes shining around the Buddha's body, auspicious Colorful, the 268-word Prajna Paramita Heart Sutra, together with the name of the scriptures, is suspended around the Bodhisattva, turning into big Buddha patterns one by one, shining brightly, like the sun and moon shining, looking at everything in the world.
Guanyin is different from others. Not to mention that he was originally a golden immortal in the Jade Virtual Palace, but now he has received the true biography of Buddhism. The legacy of Emperorwa is extraordinary and is no less than that of some mixed-yuan monks. Therefore, when it manifests this thousand-handed and thousand-eyed magic, he is to observe nothingness and know the origin of the five-color treasure pine. After staring at the treasure pine for a long time, Guan Shiyin turned his head to look at the holy land of Yaochi above the nine sky spirits and sighed, "So it is easy to calculate. In this way, the cause and effect of Taoist friends and Wukong are not only broken, but we have to accept your favors. It is also used to understand the cause and effect with Wukong. In this case, I will accept the gift of Taoist friends on behalf of Wukong.
Guan Shiyin said that he urged a Buddha light to fall on the five-colored pine. When the pine was illuminated by the Buddha's light, it turned into wisps of five-color essence into the holy fetus in the five-finger mountain. This holy fetus was originally a mixture of five elements of essence. At this time, it was rushed by the five-color essence, that is, it turned into the five-line original tire that is like an egg, with five colors of white, blue, black, red and yellow. The texture of this fetus is as moist as jade, emitting five different breaths: sharp, natural, soft, hot and dignified, constantly washing the Monkey King under the Five Finger Mountain. The Taoist body repaired the dark wounds in Sun Wukong's body. Although these five breaths are repairing the dark wounds of Sun Wukong, they are more to help him purify his mana, which can never be said to help him lay a mixed foundation for future achievements.
With the dissipation of the five-color treasure pine, Sun Wukong's head, which was originally drowsy because of the collision of the six-character Ming mantra and the five elements of Taoism, suddenly became much more awake. Looking up, he saw the four virtues and full of wisdom. The pearls are green, and the fragrant rings are bright. The dark clouds are skillfully folded in a dragon bun, embroidered with light and colorful phoenixes. Jasper New, Suluo robe, shrouded in auspicious light; brocade velvet skirt, gold falling rope, aus, the auspicious Guanyin Bodhisattva, suddenly said angrily, "Well, you are a kind and compassionate Guanyin Bodhisattva. Today, you have plotted my grandson, which is really abominable."
Although Guan Shiyin is not a Buddha's great wisdom Bodhisattva, her wisdom is also vulgar. As soon as she heard Sun Wukong's words, she knew that Sun Wukong had misunderstood her. She stopped Muzha, a Hui'an walker who wanted to speak, and smiled and said, "You monkey head, don't know the hearts of good people. You can feel it. If you change in your body, you will know if I just hurt you.
As soon as Sun Wukong sensed the changes in his body, he knew that he had misunderstood Guanyin, but the monkey could not wipe his face, but whispered, "Well, even if you didn't harm me, it's not the person in your Buddhist sect who put me here. You are doing things under the Sakyamuni Buddha, even if you don't come to me this time. Annoy, I'm afraid you came to see my jokes.
Guanyin didn't care about Sun Wukong's sarcasm, but said, "Good, good, this is wrong. I obeyed my Buddha's decree to go to find the scriptures in the eastern land. As soon as I passed by here, I just stopped to see you."
What are you looking at? Look at my jokes?!" With the Monkey King's angry cry, the whole Wuxing Mountain suddenly became a change. Looking at the mountain stone shaking down, Guanyin Bodhisattva first frowned and then realized. The reason why Wuxing Mountain could have suppressed the Monkey King was the Buddha's Dafa and the six-character Ming Mantra. Nowadays, as the Five-Finger Mountain is virtual and full of five gases, there are still Taoist Buddhist patterns on this mountain, which can suppress the Monkey King. However, if you want to make Sun Wukong full of magic power at the bottom of this mountain as in the past, it is a little difficult to do at all. Therefore, it is not a matter that the Monkey King can shake the Five-Finger Mountain. Perhaps, Guanyin sighed and recited the Prajna Paramita Heart Sutra.
"When you look at the Bodhisattva and practice the deep Prajna Paramita, you can see that the five aggregates are empty and endure all sufferings. Shelizi, the color is not different from the emptiness, and the emptiness is not different from the color••••••••” With a sound of the heart scriptures resounding through the void, it turned into Hong Zhong Dalu, hitting Sun Wukong's heart heavily, giving him a trace of insight. I only feel a bright light in the spiritual platform, like a pearl, like the sun, shining on the spiritual platform, getting rid of the shackles of desire, and looking radiant
"Thank you for your guidance!" After all, Sun Wukong is a person valued by Buddhism. For nearly 500 years, although he has not been deeply affected by the six-character Daming Mantra Buddha nature because of the influence of the five-colored treasure pine, he was enlightened by Guanyin at this time. Naturally, he realized a lot of Buddhist principles and triggered the means left by Xu Bodhi and Shakyamani Buddha in those years, although it is not an achievement. Bodhi Buddha's heart, but also got Buddha nature.
"Good, good, the sea of suffering is boundless, and turning back is the shore." When Guan Shiyin saw that Sun Wukong understood the Buddha's nature, she couldn't help smiling and looked at Sun Wukong with a peaceful face and said, "You are now looking at the Buddha Avenue for the first time. Although you are still a little short of heat, you don't need to worry. Your 500 years of imprisonment will expire, and someone will come to help you get out of this cage soon."
"Ren free?!" Although Sun Wukong has realized the Buddha's nature and did not like in the past, when he heard that he could go out at this time, he couldn't help but ask, "Do you dare to ask the Bodhisattva's words for relief, but it's true?"
Guanyin laughed and scolded, "You monkey head is interesting, but what I said in the front is that you were guilty of that year. Now I have saved you, and I'm afraid that you will be harmed again, but it is not beautiful, so I can't let you out at this time. I need to give you a test. You monkey head are willing."
Sun Wukong heard the words and said with a smile, "What do you think? Anyway, Lao Sun has repented about what I have done in the past. Now that the Bodhisattva is willing to show me a way for Lao Sun, what can I refuse?"
Guanyin was naturally full of joy when she heard Sun Wukong's words, so she said, "The Bible says: 'If you say something good, you will respond thousands of miles away; if you say something wrong, you will disobey thousands of miles away.' Now that you have this intention, when I find a scriptureist in the eastern land, I will ask him to save you. It's just that you need to be an apprentice with him. If you are taught and enter our Buddhism, how about I protect you a Mahayana?
When Sun Wukong heard this, he was silent for a moment and said, "No, I already have a master. How can I vote for someone else!"
Guanyin was stunned when he heard the words, and then he didn't know whether he was happy or helpless to look at the Monkey King. That is, the mind of the gods and connected with the Bodhisattva. After a moment of silence after learning about this, he discussed with Guanyin, so that the Monkey King did not have to worship under the door of the scriptures, although he usually listen to him. Speaking scriptures, he is also called a master, but there is no clear master-apprentice relationship, similar to a registered disciple.
Hearing the words, Guanyin discussed with the ancient Buddha on the lamp. The ancient Buddha on the lamp had a very good relationship with Guanyin. Hearing that the Monkey King felt his teacher's kindness and did not want to join others, he couldn't help but have the same idea as Guanyin. Although it was not necessarily selfish to worship under the Yuxu door, it was slightly predestined with Yuxu. At this time, after deciding to completely enter the Buddhist sect, it was not been able to completely put down the causal feelings with Yuxu in those years, so I heard that Sun Wukong's decision was full of emotions. Ran Deng said indifferently, "Anyway, this time I just want to pass on the merits and virtues. The fate with the master and apprentice of Wukong is not deep, so it's up to fate."
Hearing the words of Guanyin is to summarize the agreement with the Monkey King. Sun Wukong protects the people who take the scriptures and go to the west to worship the scriptures. Along the way, he needs to call the person who takes the scriptures the scriptures. Similarly, after the completion of the scriptures, their cause and effect can be understood. When Sun Wukong heard the words, he nodded and said good. When Guan Shiyin saw that he had already understood this matter, he remembered that Sun Wukong had made himself sighing before. He couldn't help but want to tease Sun Wukong intentionally or unintentionally. Now he said, "I still wanted to give you a legal name..."
Sun Wukong had long been scared by Guan Shiyin's previous intention to let him vote for others. At this time, he was shocked and said, "No, no, no, I already have a name, called Sun Wukong. There is no need for any legal name. Bodhisattva can't say anything at this time. There is no need to be discussed."
Seeing this, Guan Shiyin smiled and said, "It doesn't matter. I know your name is Sun Wukong. There is no need to do so. After listening to my words, I was really going to give you a legal name, but thinking that the disciples I prepared for the scriptures before me are all Wuzi ranking. You are also in the middle of the word enlightenment, and there is no need to do so. I will also..." Guan Shiyin said, taking the Hui'an traveler into a Buddha light, leaving the Monkey King, who found himself being fooled, staring at the place where Guanyin Bodhisattva left, and screamed.
"Why is the Bodhisattva like this?" Hui'an traveler was quite curious about Guanyin's treatment of the Monkey King just now. At this time, he had left. Only when he and Guanyin Bodhisattva could not help asking, and Guanyin looked at this past nephew, today's disciple, and said with a slightly nostalgic smile: "It's just a little bit of himself in that monkey head. It's just the shadow of the past. I think if I can cut off or see through it, the shadow I saw from the monkey's head may not need to use this biography to study hard.
Muzha, the traveler of Hui'an, was stunned when he heard the words, and then fell into silence. With Guanyin Bodhisattva, he went to the place where the golden cicada was reincarnated.
ps: On the last day of this month, Huimeng is here to ask for support. I hope that next month can be as good as this month...