Chapter 19 Buddhist Action, Two Saints Guess

However, it is said that Guanyin Bodhisattva turned into a mortal and ordered Master Xuanzang to travel west to learn the scriptures. After worshipping Emperor Taizong, Master Xuanzang changed his name to Tang Sanzang, and then went out of Chang'an and went all the way to the west. However, Tang Sanzang did not realize that there had always been two women beside him. These two women were the two daughters of Xuansu and Deng Chanyu. Previously, the Virgin Mary ordered them to follow Tang Sanzang all the way to remove the obstacles on the road. Naturally, the two did not dare to be careless and carefully followed Tang Sanzang.

At present, the two agreed that Xuansu would follow Tang Sanzang in case of an accident, while Deng Chanyu took the first step to kill all the mountain spirit monsters, wolves, insects, tigers and leopards along the way, for fear that Tang Sanzang would be frightened after meeting him. At that time, he would be regarded as a difficult by Western Buddhism, so as to pass on more scriptures.

With the protection of two women, Tang Sanzang did not encounter any accident all the way, and he was extremely stable.

In the Western Elys's World, Shakyamuni Buddha, who was practicing with his eyes closed, suddenly opened his eyes and his face flashed by.

It turned out that after Tang Sanzang came out of Chang'an, Shakyamuni Buddha set up three difficulties here, namely, going out of the city to meet the tiger, falling into the pit, and on the double forkling. Although there is no master protection around Tang Sanzang at this time, these three difficulties are extremely simple, and you only need to pay a little attention. Moreover, Shakyamuni Buddha has also been secretly paying attention to the situation of Tang Sanzang. If it is a little dangerous, he will naturally not stand by. Unfortunately, his calculation was destroyed by Xuansu and Deng Chanyu again, which made Shakyamuni Buddha angry.

Although Shakyamuni Buddha had previously discussed countermeasures with the ancient Buddha and others, his calculations were disrupted, and everyone would be angry.

At that moment, Shakyamuni Buddha said angrily in his heart, "No way, he said that the poor monk will definitely have a fight with you, so as to get back the justice of today." On the other hand, Shakyamuni Buddha was relieved. His previous calculations with the Lantern Ancient Buddha and others had not been said to everyone, and this time he took this opportunity to order. Thinking of this, Buddha Shakyamuni was not as angry as before.

At the moment, Shakyamuni Buddha cleaned up his mood and ordered people to summon Buddhist disciples to discuss the matter.

In less than a moment, many Buddhas and Bodhisattvas arrived.

After everyone saw the ceremony, Shakyamuni Buddha said to everyone, "There is no Amitabha Buddha. At this time, the journey to the west has begun, and you must also know it. This Eastern Biography of Buddhism is agreed by the two masters of Buddhism, Laozi, the leader of the People's Religion, and the primitive Tianzun, the leader of the Interpretation Church, which is the fixed number of heaven. However, the intercepting people did not know the number of days and disturbed the great plan of my teaching and preaching several times. It is really hateful. I don't know what kind of tricks you brothers and sisters have?

Everyone listened to the words of Buddha Sakyamuni, and they were silent. Most of the people present were the people who survived the great disaster.

In those years, at the time of the great disaster, the performance of the disciples left a deep impression on everyone. At that time, Buddhism had not yet betrayed the mysterious sect and called it Westernism. At that time, there were more than ten thousand disciples of the Western religion, which was extremely prosperous, and the number of disciples of the two sects was not more than thirty. However, under such a disparity in the number of people, the Western religion was still defeated, and in the end, most of the disciples were killed and injured. Among them, most of them died under the hands of the disciples, so how could they not make everyone present afraid?

Therefore, after Shakyamuni Buddha finished speaking, everyone stood quietly in their respective positions without saying a word.

When Shakyamuni Buddha saw this, he gave a look at the ancient Buddha.

After seeing it, the ancient Buddha came out and said, "There is no Amitabha Buddha. You don't have to worry. The poor monk has a strategy to solve the present dilemma." In this Buddhism, only the ancient Buddha does not have to be a disciple when facing Shakyamuni Buddha. After listening to the words of the ancient Buddha, everyone at the scene looked over one after another to see what a wonderful plan they had.

Hearing this, Shakyamuni Buddha smiled and asked, "There is no Amitabha Buddha, I don't know what the ancient Buddha has?"

The ancient Buddha smiled and said, "There is no Amitabha Buddha. My Buddhist disciples are no less than three thousand. It's ninety-eighty-one, and it's easy to get them together. The Buddha only needs to order the brothers and sisters to send their own children and mounts, and make it a little difficult for the person who learns the scriptures. In this way, it won't take long to make up the eighty-one difficulties.

Sakyamuni Buddha nodded and said, "There is no Amitabha Buddha. What the ancient Buddha said is very true, but if the religion is destroyed again, what should we do?"

After listening to the words of Shakyamuni Buddha, everyone present immediately understood and said in their hearts, "It turns out that the Buddha and the ancient Buddha are playing the double reed!" However, everyone didn't care, just quietly listening to the countermeasures of the two.

At the moment, the ancient Buddha listened to the words of Shakyamuni Buddha, bowed his head and thought for a moment, and then said, "There is no Amitabha Buddha. You don't have to worry about this matter. We just need to divide everyone into a few waves, send them down from time to time, disturb the sight of the people of the sect, and add difficulties when the sect is unprepared. Come on, the interception will definitely ignore one and lose the other, and may directly give up the dilemma with my Buddhism.

Everyone present listened to this, and their eyes lit up, and they nodded secretly in their hearts.

When Sakyamuni Buddha saw this, he was overjoyed and said, "There is no Amitabha Buddha. The plan of the ancient Buddha is very good." After a pause, he said to everyone, "I don't know if you brothers and sisters think it's feasible?"

Everyone listened and said in unison, "There is no Amitabha Buddha. The ancient Buddha's plan is very wonderful, and we have no objection."

Shakyamuni Buddha smiled and said, "There is no Amitabha Buddha, so you will bother your brothers and sisters to act according to the plan."

Everyone shouted, "There is no Amitabha Buddha, and the disciple (poor monk) is respectful to obey the order of the Buddha." After saying that, everyone left one after another.

Buddha Shakyamuni looked at the backs of everyone leaving, smiled and said to himself, "Humph! The poor monk wants to see if you can deal with the harassment of my 3,000 Buddhist guests with the dozens of disciples in the parish!" After thinking about it, Buddha Shakyamuni got up and went out of the hall and went to practice.

In the Great Treasure Hall of Ten Thousand Buddhas, just after Xuansu and Deng Chanyu solved the difficulties of the Journey to the West again, the mother of the Buddha, who had been paying attention to the Journey to the West, immediately frowned and secretly thought about the situation.

Suddenly, Amitabha Buddha beside him said without warning: "Amitabha, brother, don't fantasize. It's impossible for Tongtian Taoist friends to sit back and watch my Buddhism become bigger."

The mother of Buddha was stunned to hear Amitabha's words, and her heart suddenly trembled, and her thoughts were interrupted by her. After a slight recovery, she asked, "What's the explanation of what my brother said?"

Amitabha sighed and said bitterly, "Didn't you know? Tongtian Taoist friend is the saint who cares about things the most among the five saints in the East. It is impossible for him to make this journey to the west go smoothly. Don't have those illusions anymore.

After listening to Amitabha's words, she lowered her head and thought for a moment, and then asked, "Brother's meaning is to say that Tong Tian Zeng's feelings for Sun Wukong's incense are false? Did you say that on purpose to confuse me?

Amitabha Buddha nodded and said, "This is a trick used by Tongtian Taoist friends. First, let the other party relax his vigilance, and then Xu Tuzhi, when the other party finds out, everything has become a foresighted situation, and he has to follow the arrangement of Tongtian's brother. Just like at the time of the great disaster, we first paralyzed us with the discord of the disciples under the door, and then sent the disciples around to provoke discord, which made us turn against me and the primitive, and finally fell to his side.

After listening to Amitabha's explanation, she immediately became vigilant and said secretly, "Isn't it true as my brother said?" In fact, the Buddha's mother did not have much expectations for the incense of Hou Tu and Sun Wukong. However, in the heart of Zhu Ti Buddha's mother, even if Hou Tu does not love Sun Wukong very much, it will not cause harm. It was this judgment, coupled with the speculation about the battle of hell that the Buddha's mother decided that Hou Tu had a certain affection for the Monkey King.

However, after listening to Amitabha's words, the Buddha's mother suddenly woke up and realized that everything was just his own guess.

When Amitabha Buddha saw that the mother's face was cloudy and clear, he comforted him, "The younger brother doesn't need to blame himself. This is his brother's fault. In the previous hell battle, he made a mistake in judgment for his brother and misled the direction of the younger brother, which will lead to the current situation."

The Buddha's mother listened and waved her hand and said, "Brother, you don't have to do this. Previously, my brother also thought that he would not do the brother's business." After a pause, the Buddha's mother said to herself, "If this is the case, then Tongtian will definitely stop this preaching. But if this preaching is not completed, the cause and effect of me, the primitive and us will not end, and Tongtian should also be clear. In this way, Tongtian's intention is to minimize the impact of this preaching.

At this point, the mother of the Buddha immediately thought of Xuansu and Deng Chanyu's previous problem-solving. She was stunned and thought to herself, "So that's it. Tongtian, you are really calculating!"

When Amitabha Buddha beside him saw the look on the face of the Buddha's mother, he knew what he must have guessed. He hurriedly asked, "Did you guess the meaning of Tongtian Taoist friend?"

The Buddha's mother smiled and said, "Yes, my brother also knows that in this way, the person who takes the scriptures to pass through ninety-eighty-one difficulties, so that he can pass on the ninety-nine and eighty-one volumes of scriptures. And Tongtian just wants to take this opportunity to make the person who took the scriptures dissatisfied, so that the scriptures we passed down were naturally less than ninety-nine eighty-one volumes.

After listening to the words of the Buddha's mother, Amitabha nodded secretly and said, "My brother's words are reasonable, so how should we deal with them?"

When the Buddha's mother heard this, she did not answer directly, but closed her eyes and felt it. After a while, the mother-to-be opened her eyes and smiled, "It seems that there is no need for us to worry. Buddha Sakyamuni and others have come up with a solution." After saying that, his face was full of smiles and he looked extremely satisfied.

Amitabha listened to the words of the Buddha's mother, and when he saw her expression, his heart moved, and he immediately closed his eyes and felt it.

A moment later, Amitabha opened his eyes happily and said to the Buddha's mother, "The Buddha of Shakyamuni is no longer what we want. He should be the master of all Buddhas in Buddhism."

The Buddha's mother smiled and said, "Yes! Buddha Sakyamuni is now able to do it alone. With his position in my teaching, we can also be relieved a lot.

Amitabha smiled, and then closed his eyes to practice. In Amitabha Buddha's heart, the growth of Tiandao after more than 8,000 years is also regarded as an opportunity. Therefore, Amitabha Buddha seizes every moment to practice for fear of falling behind Laozi and others. As for the things in the teaching, he is allowed to deal with the Buddha's mother. He just mentioned it.

When the Buddha's mother saw Amitabha, she realized the way of heaven, smiled, and then closed her eyes to practice, but her mind was always paying attention to the journey to the west.

(to be continued)