Chapter 7 The Great Disaster Resurre, All Saints Doubt

However, it is said that the master of Asura, the Styx Taoist, came to the North Minghai and wanted to form an alliance with the demon master Kunpeng. After some words, no one took advantage of it. At this time, the Styx Taoist couldn't stand it. Such a waste of time was not in his interests, so he officially entered the point and made things clear.

At the moment, Kun Peng asked, "I don't know why the styx Taoist friends are here?"

Hearing this, the Styx Taoist said without hesitation, "This time, I want to form an ally with Kunpeng Taoist friends and fight for the holy throne together!"

Kun Peng listened to the words of the Styx Taoist, and was not surprised. After thinking about it for a moment, he asked, "I don't know how the Styx Taoist friends plan to form an alliance?" After saying that, Kunpeng narrowed his eyes and stared at the Styx Taoist.

After listening to Kunpeng's words, why don't the Styx Taoist know what he meant? It's just that I want some benefits. However, the Styx Taoist really doesn't know what to give to Kunpeng. If he said that several spiritual treasures in his hand are sacred objects of the Asura clan, and naturally they cannot be given to others, presumably Kunpeng should also know this. But if it's not Lingbao, what exactly does Kunpeng want?

"Is it that Kunpeng wants to make the poor man owe him cause and effect?" Styx Taoist people can't help thinking about it. Then he looked at Kunpeng and asked, "The poor road is not delayed. Please ask Kunpeng's Taoist friends to tell the poor road what the needs are? If you are poor, you will not shido it. However, he bit the word 'in his ability' very much, that is, he was afraid of Kunpeng lion opening his mouth or making some rude demands.

Kun Peng naturally heard the meaning of the Styx Taoist's words, smiled in his heart and said, "Don't worry, Taoist friends, how can the poor Taoist be difficult for others?" This poor way is just to make Taoist friends owe a cause and effect to poor way. This should not be difficult, right? After saying that, he looked at the Styx Taoist with a smile.

When the Styx Taoist was looked at by Kun Peng, he suddenly felt uncomfortable and said secretly, "Is it possible that this man can't calculate it?" Thinking about it, I couldn't help looking at Kun Peng suspiciously.

Seeing this, Kun Peng frowned and pretended to be unhappy and said, "Is it that Taoist friends don't agree to this small request? So what's the meaning of waiting for us to form an alliance?"

Hearing this, the Styx Taoist said hurriedly, "Don't misunderstand, Taoist friends. That's not what I mean."

Hearing this, Kun Peng was overjoyed. He glanced at the Styx Taoist and asked, "Did such a Taoist friend agree?"

After listening to this, the Styx Taoist sighed and thought, "Alas! If you want something from others, what can you do? After thinking about it, he nodded to Kun Peng and said, "Poverty has agreed."

When Kun Peng saw that the Styx Taoist agreed, he was immediately overjoyed and said, "In this case, we will make a covenant." After a pause, he smiled again and said, "Ha ha! Taoist friends join hands with me. As long as I am not a saint, I can deal with it. Such a holy throne is expected!"

Hearing this, the Styx Taoist couldn't help showing a smile on his face.

After

, the two began to talk cordially.

At the same time, several other great gods in the flood also began to seek allies, especially those scattered practitioners. In order to fight against the saints, they began to form alliances one after another. Unfortunately, everyone has scruples when they see each other. Therefore, there are very few real alliances like Styx Taoist and Kunpeng.

For a moment, the world was surging, and the monks above the quasi-saint took action, and some even tried to clear the scene in advance to reduce their possible opponents. However, to everyone's puzzlement, the saints did not respond to this. The disciples of the four sects did not move, and they practiced behind closed doors as usual.

In fact, the saints have already informed their disciples of this matter, but they all know in their hearts that it is too early to compete for the throne. The Taoist ancestor once said: After the growth of the way of heaven, before the integration of the East and the West, the eighth saint returned to the throne. In this way, the real competition should be after the growth of heaven.

Therefore, they will naturally not be in a hurry. At this time, they should improve their respective strengths and be best prepared for future wars. Among the saints, only Tongtian was still open-opened and did not restrict the behavior of the disciples. Other saints directly forced the door to close the door and practice hard, waiting for him to fight.

However, the 'condoneration' of all the saints is in line with the thoughts of many scattered practitioners. Therefore, they became more unscrupulous, formed gangs one after another, and began to 'clean up' the 'opponents' in their respective eyes. For a while, the floods and bees were everywhere, and the war continued.

After

, the war became more and more fierce, and finally provoked the 'real' master. At the same time, I don't know who released the news. At this time, the immortals of Honghuang knew that there was an extra holy throne in heaven and earth, so they cheered on the fire. Even those monks who had not been certified as saints also joined in and began to fight for the throne.

Seeing this situation, all the saints frowned. You should know that the situation at this time is no less than any previous catastrophe. Moreover, because all the monks who took action were above the quasi-saint, the war situation was even more tragic. Countless monks were implicated here and finally fell into ashes.

In the eight-view palaces of Taiqing, Laozi and the primitive sat opposite each other, but they were discussing this 'war for no reason'.

At the moment, I only heard the primitive Tianzun ask, "Brother, what's going on? How can it cause a catastrophe for no reason? Speaking of this, the primitive Tianzun paused slightly, and then asked suspiciously, "Brother, is this a catastrophe?"

I also frowned. Obviously, I didn't expect things to develop like this. After thinking about it for a moment, he replied, "The current situation is like this. There must be a great disaster! I'm just a little confused for my brother. You should know that the next catastrophe will be in the human world, but now the human world is calm, and the fairyland is in chaos, which is really puzzling.

I know in my heart that even if this incident was not a catastrophe, it has evolved into a catastrophe at this time. It's just that he can't figure out what Daozu thought and why he didn't stop this catastrophe? Although I didn't care much about the fall of these quasi-saints, and even a little happy, he couldn't figure out what Daozu meant!

It turned out that I had found out at this time that the great disaster was caused by Daozu Hongjun. At the time of Zixiao Palace, I had some doubts in my heart. Why did the Taoist ancestors bring all the monks above the saints? Is it really just to inform the news of the eighth saint? This is obviously impossible. You should know that the Taoist ancestors have already explained that the eighth saint depends on opportunity, so why do they need to gather everyone to spread it? Isn't this a contradiction?

It was not until now that I understood Hongjun's idea, which was to provoke many quasi-saint wars, thus leading to the catastrophe of heaven and earth. But I don't know why my ancestor is like this.

At this time, the primitive Tianzun listened to Laozi's words and frowned deeper. After thinking about it for a moment, he carefully asked Laozi, "Brother, is it a teacher..." At this point, the primitive Tianzun did not dare to go on. Besides, he also knew that I would definitely mean it tomorrow.

And when I listened to the words of the primitive Tianzun, a light flashed in my eyes, and then said lightly, "Brother, the disaster of heaven and earth is the way of heaven, but we can't talk about it for no reason." This is an indirect recognition of the words of the original God.

Hearing this, the primitive Tianzun was surprised. He recovered in an instant and said, "What my brother said is very good, but what my brother said."

I took a look at the primitive Tianzun and said slowly, "This matter has nothing to do with me. Don't pay attention to it. As for the disciples under the door..." After a pause, he then said, "Just let him close the mountain gate and practice hard, so that he can say it's a chance."

The primitive Tianzun nodded and said, "Great kindness." After saying that, the primitive Tianzun said goodbye to me and went back to Yu Qingtian to arrange.

And Laozi took a deep look at the back of the primitive Tianzun leaving, and then ordered the boy to sit down and rush to Shouyang Mountain, telling Xuandu Master to close the door

At the same time, in the Great Treasure Hall of Ten Thousand Buddhas, the Buddha's Mother and Amitabha are also discussing this matter.

Looking at Amitabha, who was thinking quietly on the opposite side, the Buddha's mother was anxious and couldn't help asking, "Brother, why is there a catastrophe at this time? Moreover, this disaster is no more than the lich's disaster in those years. It's simply incredible!" With that, the face of the Buddha's mother was full of surprise.

Hearing this, Amitabha Buddha on the opposite side stopped thinking, looked up at the Buddha's mother, and said, "We don't need to pay attention to this disaster, otherwise we will cause trouble, and the gains outweigh the losses." It turned out that Amitabha also guessed that the great disaster was caused by Hongjun, so he was quite afraid, so he decided not to ignore it.

When the Buddha's mother hears this, she is a little reluctant. You should know that the great disaster of heaven and earth often has great interests. If she gives up, the mother of Buddha is naturally a little unwilling. Therefore, the Buddha's mother asked, "Why is my brother like this?"

Amitabha took a look at the Buddha's mother, opened his mouth to speak, but stopped. Finally, he just said, "Brother, this catastrophe is very strange. We still don't intervene rashly to avoid getting into trouble. Isn't that person, interpretation and interception of the three teachings also born? Why do we have to be such a leader?"

The Buddha's mother took a deep look at Amitabha Buddha. Just now, Amitabha Buddha's actions were all seen in her eyes, and she naturally found that it was wrong. However, the Buddha's mother did not delve into it. Since Amitabha did not say it, there is naturally a reason for him.

Thinking of this, the Buddha's mother nodded and said, "Since I have made a decision, I will fully support it." After saying that, there was a trace of unwillingness on his face.

Amitabha took a look at the Buddha's mother, sighed in his heart, and thought, "Alas! Brother! [Brother] This great disaster was presided over by Daozu himself, but we can't provoke it!" Thinking about it, Amitabha said to the Buddha's mother, "I'm sorry to inform Shakyamuni Buddha and order him to restrain many disciples. Don't get involved in the great disaster and ruin my Buddhist luck again." With that, Amitabha shook his head and sighed, but he thought of the journey to the west.

During the previous journey to the west, Buddhism suffered heavy losses. Huangfengling was difficult to break the Lingji Bodhisattva among the four Bodhisattvas, which greatly damaged the luck of Buddhism. After that, Maitreya Buddha was also cut off one arm by the Virgin of Wudang during the Huangfengling War, and her body was damaged. So far, Maitreya Buddha has not recovered her vitality.

After that, although there was no human death in Buddhism, it lost its face and became the laughingstock of the immortals, and its prestige was greatly reduced.

In the end, there was a disaster in Lion Camel Ridge. Eleven people were killed by the 18 arhats of Buddhism, and two of the four King Kongs were also killed. Five hundred Buddhas were almost killed and injured. In addition, several people were seriously injured, which can be said to be a heavy loss. When she first heard about the disaster of the Lion Camel Ridge, the Buddha's mother was furious and wanted to go to Tongtian Lihui. Fortunately, Amitabha persuaded him.

Amitabha Buddha can see it clearly. At this point, what can he do even if he goes to Tongtian? Is it possible that you still have to fight with Tongtian? Think about it and forget it. Moreover, the agreement between Shakyamuni Buddha and the Virgin Mary of the Turtle Spirit does not mention these. In this way, it can only be blamed that Shakyamuni Buddha did not have enough mind to see through the true meaning of the Virgin Mary of the Turtle Spirit.

At the moment, when the Buddha's mother listened to Amitabha's words, she also thought of all kinds of things during the journey to the west, and her heart was a little gloomy. Then he cheered up and said to Amitabha, "I understand." With that, the heart and spirit connected with the ancestor of the good corpse Bodhi and ordered him to rush to the Bliss World to inform Shakyamuni Buddha of this matter

(to be continued)