Chapter 476 Looking at the past and the present, the saint will live forever

With the departure of Yuding Zhenren, Da Ri Rulai once again turned his eyes on Qin Hui. The Buddha looked at Qin Hui, and Qin Hui also looked at the Buddha calmly.

In fact, this is the second time that Qin Hui has seen the appearance of the Buddha. The first time he saw Pudu Cihang in the world of the ghost, and the one in front of him is obviously true.

The Buddha was wearing a red coat, with a white and fat face of compassion, which made Qin Hui imagine whether the food with a thunderous voice was really good. Otherwise, how could the Buddha eat so white and fat?

"I understand what you think in your heart. I practice the way of cause and effect, and I talk about cause and effect. And you seem to be shrouded in a fog, and even cause and effect are excluded by you. I have never seen such a vision even in the saints, so you are very helpful for me to perfect the way of cause and effect. After I wash away the magic thoughts on your body, it's not a matter to become a Buddha!"

The Buddha softly answered Qin Hui's doubts, which was really similar to Qin Hui's thoughts. I'm afraid that the Buddha was also deceived by the system left by the seven love saints on his body.

You should know that the seven-Love Sage is the cultivation of Hetian Road, and I'm afraid he is comparable to Hongjun's ancestors. Although the Buddha practices the way of cause and effect, he is not even a saint after all. How can he see through the means of Hongjun's ancestor with the peak cultivation of Daluo Jinxian?

However, although Buddha promised a good future for Qin Hui, this future is absolutely valuable in the eyes of Buddhist practitioners, but it is a little unacceptable to Qin Hui. At least he can't abide by any rules and precepts, and he doesn't want to eat fast and recite Buddha, and giggles in the Leiyin Temple.

"Buddha, can't you go? I have a wife and children in my family. I'm afraid this green lantern ancient Buddha is not suitable!" Qin Hui said with some embarrassment that if the three-armed Buddha must have caught Qin Hui to the thunder tone without saying a word, he would not listen to Qin Hui's explanation at all.

But this Buddha is different. Whether it is true or false, at least he speaks sincerely, at least on the surface, he also has the compassion of cutting meat and feeding eagles.

"Listen to me for a hundred years, and then stay with you! But now that the catastrophe is about to rise, I'm afraid that your cultivation has turned into flying ashes before you go further!" The Buddha preached softly, and Qin Hui's body was also slightly shocked when he heard the Buddha's words.

What is the catastrophe of heaven and earth? It is the great purge of the monks by heaven and earth, and it is also a great opportunity for the monks. Qin Hui's task is to realize that the combination of heaven and man to achieve the Golden Immortal Avenue, and this opportunity is very slim. Qin Hui doesn't know how long it will take for her to achieve the Golden Immortals. Maybe a thousand years, maybe ten thousand years, maybe I can't overcome this hurdle in my life, and I will stay in this world forever, until one day I offend the person who can't offend, and then turn into ashes.

"Seize the opportunity, be sure to seize the opportunity. The great disaster of heaven and earth is a disaster, and it may be the opportunity for me to enter the realm of golden immortals!" Qin Hui thought quickly in his mind, what is it to be a monk? As long as he can become a golden fairy Qin Hui, he can go to ask for food. Anyway, his legs grow on himself, and at worst, he will apply oil under his feet after becoming a golden fairy.

And Qin Hui knew that he had few opportunities to become a golden immortal. If he really wanted to rise again, he would rather suppress everything to gamble than turn into a handful of loess among all sentient beings.

If you don't become an immortal, you will become a bone. The road of life is right in front of us. No matter how young Qinhui is, he has to fight for it once. Anyway, Qin Hui has experienced this great river, and there is nothing to regret even if he died on the way to the peak.

"Buddha, I would like to convert to Buddhism and listen to the Buddhist scriptures, just to make a step forward!" Qin Hui put his palms together and said firmly.

Buddha or Tao. As long as he can go further, Qin Hui will not hesitate to die.

"After the great disaster of the gods, I devoted myself to Buddhism and tried to combine Buddhism and Taoism. Now this person is simply close to me, and he is moving forward for the peak road!" Looking at the firmness on Qin Hui's face, the Buddha nodded. In those years, he escaped from the interception with the help of Lao Jun and joined the Western religion that had just the intention of rising at that time, in order to get one step closer.

And it was later confirmed that the Buddha's practice was not wrong. After Duobao entered the Western religion, he was deeply valued because he was the eldest disciple of the Tongtian Sect. Not only was his identity above Wenshu, Puxian and others, but also the burning lamp Taoist who listened to Hongjun's sermon in Zixiao Palace with the saints had to be allowed to do three points. Nowadays, with the great merits of Hinayana Buddhism, it is only half a step away from the saint.

You should know that the lamp-burning Taoist can listen to the Taoist with the saints. This generation is only half a generation lower than the saints, and it is still half a generation higher than these saints' disciples. And this is also the reason why as soon as the lamp-burning Taoist enters Western religion, he immediately became the lamp-burning ancient Buddha, which is among the seven ancient Buddhas.

Now, if it is purely divided by cultivation, the Buddha is confident that the lamp-burning Taoist can't get benefits in his hands. The progress in this is not a little bit.

"All helplessness is the way. I see that you are divine and Buddha-like, come back to the Great Leiyin Temple with me!" As soon as the Buddha held his big hand in his hand, Qin Hui immediately felt that the sky and the earth were dark. When the sky came again, it was before the sound of thunder.

Da Leiyin Temple is located in the holy land of Bliss in the West, which is the terminal of Tang Monk and his party in Journey to the West. And this is also the place where the Buddha preached the scriptures, which is the core of Hinayana Buddhism.

Qin Hui kept looking around and found that there were countless monks outside Leiyin Temple worshipping. These monks' cultivation was high and low. Gao has been at the same level as Qin Hui, and he is a golden arhat. And people with low cultivation don't even have magic power. Some are just a sincere heart towards Buddha, but they are just mortals.

The sky of the Great Leiyin Temple is golden and brilliant, and the virtual shadow of a Bodhisattva and Buddha is located on the void. Qin Hui can see thousands of virtual shadows at a glance.

"My Buddha, does the Buddha really have three thousand?" Qin Hui looked at the dense figures in the void and couldn't help asking the Buddha doubtfully.

Each figure is formed according to the projection of Buddha and Bodhisattva, and these thousands of virtual shadows represent thousands of Buddhas in the realm of Daluo Golden Immortals.

"One flower, one world, one tree, one Buddha. The world is like a river of sand and seas. Countless worlds converge, and this Buddha is no longer a minority!" Buddha's golden body floated on the sound of thunder. Although Qin Hui has not yet stepped into the hall, this statement is not unacceptable.

Three thousand worlds, 100,000 middle worlds, hundreds of millions of small worlds. The combination of so many worlds is complete, the collapse of the world. However, even the Buddha knows that Qin Hui knows that most of these thousands of Buddhas are the bottom of the eight-armed Buddha. The real great monks are still those who have opened the world or experienced the great disaster of the gods.

To receive the Buddha, let's mention the two saints, including Manjushri Bodhisattva, Puxian Bodhisattva, Guanyin Bodhisattva, Guangfa Bodhisattva and Dizang King Bodhisattva, all of whom are personal disciples of saints. And such as the Sun Buddha, the Big Belly Maitreya Buddha, the Wu Zen Master Buddha, the Lantern Ancient Buddha, and the great monks who were also born after the opening of the sky.

Only these famous Buddhas and Bodhisattvas are the real high-level officials of Buddhism. Although others are also Buddhas, they are not valued at all. At least, I'm afraid that many such Buddhas and Bodhisattvas are not enough to kill the battle of immortals or the nine-way Yellow River.

The gap before and after each realm is like a gap, and there is no comparison between Daluo Jinxian and the peak existence of Buddha and Yuding Zhenren in the early stage. Among them, Zhenyuan Daxian, who is known as the same as the world, and the Eastern Emperor Taiyi during the lich war. These people have innate treasures and even chaotic treasures in their hands. I'm afraid their strength is even more respected as quasi-saints.

It is rumored that during the Lich War, whether it was the Eastern Emperor Taiyi and 365 Daluo Jinxian, and then relied on the Zhou Tianxing array laid by the chaotic bell. It is still the twelve gods laid by the witches with Pangu's real body. As long as these formations are together, even the saints have to avoid the wind for the time being. The prestige of it is really not clear in a few words.

Of course, only the saints are immortal. Even if the Eastern Emperor and others are famous for ages, they are still heroes.

Looking back on the present, how many of the great monks were still there when the world opened!

Looking forward to the past and the present, only saints will last forever!