84 Lingfeng's Art

Generally speaking, there are three ways for monks to control the sky.

One is with the help of flying charms, which are generally used by those disciples with low cultivation and less than six levels of Qi. Before Wang Fan began to practice, he saw Bai Lili and Wang Sen, who walked in the air with the help of flying charms. At that time, he was surprised and shouted, which made Cui Ren angry. Later, with the increasing understanding of cultivation, the way of charm was no longer mysterious.

The so-called rune urn means that the true person seals the spell in a specific rune paper. When facing the enemy, it can be activated by entering a trace of spiritual power. It does not need to consume too much spiritual power, but it can also be sent instantly. The benefits are obvious. Of course, the production of runes is very complicated. It not only requires specific rune paper, but also consumes a lot of spiritual power, and the success rate is not high. The more advanced spells are, the more difficult it is to make, so runes are also rare in the world of cultivation.

Of course, in the eyes of Bai Lili, a disciple who is deeply loved by his elders, the lowest-level seal, such as a flying charm, is not a precious thing.

The second method of using the air is to use the flying magic weapon. When Wang Fan first came to Lingxiao Pavilion, he was connected to the top of the mountain by a Yue Xianshi with a divine boat, which belonged to the flying magic weapon.

The flying magic weapon is also a monk's magic weapon, but because it only has auxiliary functions and is rarely offensive, it is not popular in the cultivation of heroes by strength, and the refining of this kind of auxiliary magic weapon is often more complicated than the offensive magic weapon and consumes more resources. Naturally, it leads to few monks to have it, Wang Anyone who can be lucky enough to ride the Shenxing boat is borrowed from the elders of Jindan, which shows the preciousness of this kind of magic weapon.

The last way to control the air is to rely on its own spiritual power. As long as you reach the six levels of qi training and the spiritual power is strong enough, you can support the monk's body to fly in the air.

But it's very simple to say, but in fact there are many restrictions.

First of all, it takes a lot of spiritual power to control the air, so many monks rarely fly even if they reach the sixth level of Qi practice and learn the way to control the sky. Not to mention them, even the foundation monks do not run to the sky when they have nothing to do.

In addition, monks who have just learned the way to control the sky often cannot do two things at once. That is to say, when flying in the sky, there is no guarantee to be enough vigilance. If they encounter an enemy hidden in the dark, they are easy to be plotted by them, which is a big problem that cannot be ignored for life-threatening monks.

The disadvantage of flying in the imperial air is obvious, and the advantages are also eye-catching. At least one thing, I have learned the way of imperial air. When encountering an irresistible enemy, the probability of escaping from life increases greatly.

Wang Fan is not good at flying in the imperial sky. How can he not reach the sixth level of Qi practice before? At this time, he finally met the requirements. Is there a reason not to learn?

Although Lingxiao Pavilion has many deletions from the outer gate collection, the way of Yukong is not one of the profound spells. Even if it is a method of using spiritual power, it has no attack power, and it is common sense in the common sense of cultivation. Therefore, there are still many classics that introduce the way of Yukong in the outer gate collection.

When practicing in the outer gate, Wang Fan had a period of low tide. No matter how hard he tried to practice, the aura in his body did not increase, which made him worry every day and had to copy the classics of the collection.

The benefits of doing this have finally emerged at this moment.

After he made up his mind, he immediately recalled the description of the classics. The way of Yukong is really too popular. Every monk with more than six levels of Qi must learn it. There are also many classics describing it, and there are all kinds of views and practices.

He tried his best to sort out his memory and synthesize various views. He chose a practice method that consumes the least spiritual power. The spiritual power consumes less, and the speed is naturally not fast. In order to ensure that he can escape quickly when an accident occurs, he chose the fastest practice method.

Just like martial arts practitioners, when they start to learn, they always want to learn all kinds of tricks. Although they are useless, they think that the power is extraordinary. Wang Fan is at this stage, excitedly holding the proposed practice techniques, constantly running spiritual power, and enjoying the pleasure of completing "complex tricks".

But in fact, once a martial arts person becomes a master, he doesn't care about the moves at all. Simple punches and kicks seem to be powerless, but it is often fatal.

Wang Fan is just a fledgling pawn in the journey of seeking immortals. He will have the feeling of a master. If he is on his own, perhaps decades later, after he has built a foundation or a golden elixir, he may suddenly become cheerful, which is absolutely impossible at this stage.

But fortunately, he has a magic mirror in his hand, and it is extremely easy to settle down. He gradually realizes that the two methods he has practiced are actually the same way. From the root point of view, speed is always proportional to spiritual power. There is no such method to save spiritual power at all. That method consumes spiritual power. All of these are those who are not sophisticated. Just speculate.

The magic mirror played a supreme role for the first time, which not only relieved his confusion, but also saved him a lot of time.

In only about half a month, his improved version of Yukong Shu has achieved small success. Although it is still a little unstable to fly, it also looks good.

He was overjoyed. In order to distinguish it from the ordinary way of imperial air, he called his imperial air magic Lingfeng. He hoped that in the end, he could slowly get up and brush his face like the wind, and get furious to message thousands of miles.

~~~~~~

Wang Fan immersed himself in practicing Ling Fengshu every day and had no time to show up. Jiang Guanshi's soul was seriously injured, and his mood had not been adjusted well. He was still trying his best to heal his wounds. The iron master got Wang Fan's best washing liquid. He couldn't wait to soak in the bathtub every day and had no time to take care of the matter of mineralization.

The absence of several principals at the same time led to a power vacuum in the mining area.

As the saying goes, the tiger is not in the mountain, and the monkey is the king. Now there are only two "kings" left in the whole mining area.

Song San was sent by Refiner Feng to help the Iron Master. He not only has three levels of cultivation and has spiritual power, but also is just right. Naturally, he is a "management" that can't be put on his beaked.

Yuan Hong has been following Wang Fan, and Xiao Mei has left the mining area. Naturally, he is the third person other than Wang Fan and Cai Die. Recently, he has broken through the bottleneck and has spiritual power. His cultivation has been in front of Cai Die. His power is even more powerful. Naturally, he can be regarded as another "king".

It is also said that one mountain does not allow two tigers, but because of Wang Fan's relationship, Song San and Yuan Hong did not meet each other.

At the beginning, Song San did look down on Yuan Hong. He felt that he had a high cultivation and was born in the peak of refinery. His identity and status were naturally different, and he was a little arrogant. But the strong dragon does not suppress the ground snake. There are more than 30 people under Yuan Hong, and Wang Fan is blocking in front of him. Song San can't afford to offend him. Therefore, the two are usually polite to meet, and even talk and laugh.

But when it was rumored that Yuan Hong broke through the bottleneck and entered the third layer of Qi practice in one fell swoop, Song San suddenly realized that the trouble was coming.

Just when he was afraid that Yuan Hong would "get another mountain", Yuan Hong lowered his posture and came to him.