030 sect

"Since my nephew has arrangements, Yuan won't say anything. Get ready, and we'll go and see the blood demon.

Yuanying's master is different. Yuan Wentian personally drove the light cloud boat, which can be described as the speed of wind and lightning. Li Yunfeng walked for four months and arrived in one day.

Fairy style! This is the real fairy style! It's like death for ordinary people to go out far away. They have to prepare everything and be scared all the way. However, in the eyes of the fairy family, this is as easy as eating and drinking water.

"Sir, the blood demon is in the Taoist temple, and he usually lives in the largest yard."

"I know, I have noticed the location of the blood demon. The strength of this blood demon is really not good, and even the magic spirit on his body can't be well hidden.

However, despite this, Yuan Wentian still made some preparations. He took out several flags and laid them around the Flying Fairy Hall. Although the array was a little blewd, it also had the function of trapping the enemy and the illusion array. After doing this, Yuan Wentian handed over the array to Yu Xueyan and asked her to temporarily control the array. She took Li Yunfeng to grab the array aside, and he flew up to the courtyard where Lin Yangyu lived. As soon as he reached out, a flying sword appeared in his hand, and then the sword began to flash with electric light. Then, he threw the flying sword down, and the flying sword turned into a flash of lightning and hit the yard below.

The yard below suddenly sounded as if it had been struck by lightning, and the explosion sounded. Several screams came out of it. Then, a faint blood-red shadow rushed out of the ruins and shot away in the direction of the mountain.

"Where to escape!" Yuan Wentian roared and waved his hand. Another flash of lightning rose from the ruins and chased after the blood shadow. When the blood shadow saw lightning chasing, it suddenly shook and suddenly divided into two shadows of about the same size, scattered and fled in both directions. The lightning turned by the flying sword only hit one of the blood shadows, and the blood shadow made a harsh scream, and then turned into blue smoke in the electric light and disappeared.

Li Yunfeng listened to that cry, which was indeed somewhat similar to the national teacher.

Another blood shadow thought he had a plan, but he didn't expect to hit an invisible light curtain. This light curtain is very light, and you really can't find it if you don't look carefully. The blood shadow hit twice and found that it was useless. With its power, it could not break through at all. It quickly turned around and fled in another direction. However, the lightning turned by the flying sword chased after it again, and this time it was not so lucky and directly turned into green smoke.

Is that all? Li Yunfeng has only one feeling, that is, to kill chickens with a cow knife. He looked at the view again, and what puzzled him was why there was such a big movement that no one below came out, as if nothing had happened at all.

The fairy method is really extraordinary. Li Yunfeng sighed in his heart.

After killing the blood shadow, Yuan Wentian fell to Guanzhong for inspection and made sure that there was no trace of the blood demon.

During this period, Li Yunfeng carefully asked Yu Xueyan for advice: "Uncle, I want to go home. Do you think it's okay?"

"Yunfeng, it's human's normal that you want to go home, but have you ever thought about it? Today we killed the blood demon, and you went home. How do you explain this? Tell these people the truth?"

"This. The truth of the national teacher really can't be told. If I really say that, I'm afraid my family will not be at peace.

"Go back to the sect first. You urgently need time to practice until the foundation period. After you build the foundation, you will have plenty of time to go home."

"Well, let's go back to the sect first."

After receiving the flag, Li Yunfeng repeatedly thanked Yuan Wentian, but Yuan Wentian smiled and said, "Yunfeng, as long as you help the sect more in the future."

Back to Xueyuzong, Yu Xueyan first helped Li Yunfeng go through the formalities. This procedure is still relatively troublesome. First fill in an application form, and then the elder management of many departments and even the head of the department signed for the record. After running all day, I finally finished these procedures.

The next thing is to receive the equipment of entry-level disciples, skills, choose a residence, and the most important thing is to assign them to different departments to work. In the sect, you can enjoy such excellent cultivation conditions, but you also need to pay a certain price.

Disciples during the Qi practice period mainly do some work with a bitter nature. For example, assist in raising spirit beasts and birds, bathe them, feed them, take them out to play, etc. For example, working in the elixir garden, fertilizing, pollinizing, weeding, watering, guarding, etc. For example, guarding the mountain gate, guarding the sutra pavilion, and also working for alchemists to do some physical work, or if there are elder-level figures who want to temporarily employ people, they will also arrange low-level disciples to work.

Li Yunfeng is very lucky. He is a refiner directly selected by Yu Xueyan. In Xueyuzong, this is an enviable job. Yu Xueyan is a beautiful woman in the sect, gentle, and it is also a promising job for ordinary disciples to refine her.

As a refiner of Yu Xueyan, Li Yunfeng was allowed to build his own cave next to the cave where Yu Xueyan lived. The place where fairy monks live is often called caves, but Li Yunfeng found that many people's caves do not mean "holes" at all. The cave, like Yu Xueyan, is built on a peak behind the main peak of Zongmen. It covers an area of about dozens of mu and is surrounded by a huge array. There is a separate courtyard for rest and meditation, a simple refinery room for alchemy, and a small garden. Except for a small warehouse built underground, all of them are on the ground.

Li Yunfeng took the new entry disciple set he received from the internal affairs staff: a jade card, which is a certificate to prove the identity of the disciples of the sect, and also serves to enter and exit the guard faction. Two magic clothes are said to have the effect of avoiding dust, water and dirt, and can also block the attacks of ordinary swords. A small storage bag with three feet of space. A flying sword, according to Yu Xueyan, is a lower-level magic weapon, which is the so-called entry-level magic weapon. Five pieces of spiritual stone can be received every month in the future, which is the normal income of each disciple during the practice period. Four bottles of elixir, one bottle of Pigu elixir, one pill a day without eating ordinary food, one bottle of bone elixir for treating injuries, one bottle of elixir for restoring spiritual power, and one bottle of Peiyuan elixir for daily auxiliary cultivation. There is also a simple array of flags, which can arrange a simple guarding array.

On the edge of Yu Xueyan Cave, there was originally a simple cabin. According to Yu Xueyan, it was a third-generation disciple named Xiaoyun who used to live there, and then it was always empty. Li Yunfeng looked at it and felt it was not bad, so he didn't bother to rebuild it, but it was just Yu Xueyan. With the help of the ground, Li Yunfeng also had his own cave in Xueyuzong.

Finishing these trivial things, Yu Xueyan brought Jiuhua Yulu pills to Li Yunfeng. Then he told him about the rules of the Snowy Sect.

Xueyuzong is a medium-strength sect, and the practice of skills roughly belongs to the category of Taoism. The relationship between the disciples in the door is based on the theory of "generation". The so-called "generation" is the entry time. Now there are three generations of disciples of Xueyu Sect. Like the head of Yuan Wentian, that is a generation of disciples. In addition to Yuan Wentian, there are more than a dozen disciples in the generation. The cultivation is most of them in the Jindan period, and there is another foundation period. As for the generation of disciples in the practice period, they can't live at all. There are more disciples of the second generation, about 70 or 80 people, with uneven cultivation. Like Yu Xueyan, it is already the early days of Jindan, and most of the rest are foundation-building disciples. The remaining 200 people are three generations of disciples. These people have built a foundation with high cultivation, but more of them are wandering during the practice period.

If any disciple of the sect cannot build a foundation before the age of 30, he will be disqualified and directly exiled to the outer court.

The relationship between monks is very complicated, because the life expectancy of monks is much longer than that of ordinary people. In his twenties and 30 years old, if he is a mortal, he should be called according to his father, but among the monks, he is most likely to be an ordinary generation. If you are 70 or 80 years old, it will be even more chaotic. Therefore, in the world of cultivation, the method of quick knife cutting is often used to divide according to generation. The disciples of the same generation, even if they are 100 years apart, are all called by the same generation, while the higher generation is called uncles and uncles, and the higher generation is naturally the master. This will also produce many jokes. For example, someone's descendants have the opportunity to be introduced into the sect, but because of time, they are disciples of the same generation. Although the two are still called according to their kinship, others still call them according to generation. Often the two go out together and are called so-and-so brothers by the same person, which makes everyone not Naturally.

Li Yunfeng felt strange when she heard it, but there was indeed no better way to think about it. Surprised to see Li Yunfeng, Yu Xueyan even said a more interesting thing.

Some sects even felt that it was not good to calculate according to the surrogation, and they set up a name according to the cultivation in the door. For example, even if a practicing monk is 100 years old, as long as he meets a foundation monk, he should call him uncle, even if the foundation monk is only ten years old.

Although this practice also has many criticized, it is better in its simplicity, clear at a glance, and direct intention. Therefore, some sects also implement it.

As for the issue of marriage within the sect, it is not necessary to find it in the same generation, as long as both parties look at each other. As for the name with others after marriage, it is still according to their own. Of course, if the status of one party is particularly strong, others may also change the name of the other party.