288 Sinology Everyone Next

Seeing that Li wanted to close his stubborn pursuit, Zhang Taiyan sneered and said, "Yuan Shikai is also the Chinese people, the business of agriculture and commerce. He can choose, the right to vote, and everything is equal. If he runs for president, can we stop him?" "Anti-Manchu" is not the ultimate purpose of the Chinese revolution. The "anti-Manchu" struggle is the revolutionary theme of mobilizing the people of the whole country, overthrowing the monarchy and establishing the Republic of China. Yuan Shikai is in favor of the republic. What does it have to do with letting him become president?

In their writings, Zhang Taiyan repeatedly quoted the "Poetry Preface" that "the four barbarians invade, China is small", calling on the people to face up to the severe situation of "version land sink" and "foreign tiger view", describing the ancient geographical territory of China, and stimulating people's pride and patriotic enthusiasm for China's historical vast territory. They realized that the scourge of the invasion of China by the Western powers is more harmful than ten million times that of Manchuria. The corruption and incompetence of the Manchu Qing government and the betrayal of the country for glory are also an important reason for the current serious national crisis. Thus, the anti-imperialist and the two revolutionary tasks of fullness are linked together, emphasizing that the anti-imperialist must be full first. This view of linking "preservation of ancient studies" with "the rise and fall of the nation" has become the basis of nationalism of the nationalism, indicating that its nationalist ideology is mainly composed of the anti-Qing revolution at home and patriotism at the outside.

Zhang Taiyan is not wrong to specify the revolutionary task of anti-Qing, but he regards anti-Qing as the whole of the revolution, thinking that the success of anti-Qing is the success of the revolution, which is really a big mistake.

Li thought about it. Even a shrewd thinker like Zhang Taiyan has such an idea. It can be seen that the upper wind of the revolutionaries must blow to the north and south. He could not say anything. He sneered and picked up Maotai wine and drank it all.

"To be honest," Zhang Taiyan glanced at Deng Shi and personally served wine for Li Xiang. Seeing that Li Xiang was silent, he thought that he agreed with this view, so he said with great interest, "A country can stand in the forest of the nations of the world not only in force, but also in the "energy" of the nation that relies on self-reliance. That is, the inherent "culture". Therefore, foreign powers not only invade China politically, economically and militarily, but also try to destroy China culturally and sell enslavement ideas. However, with a large number of intellectuals rushing out of their homes and studying abroad, further setting off the upsurge of learning from the West, the so-called "total Europeanization" has emerged, even as long as the customs and customs of the West are highly respected. I am worried that once China's culture is destroyed, China will not only face the subjugation of the country, but also an eternal extinction disaster.

While advocating "using the quintessence to inspire castes" and carrying out nationalist propaganda, the nationalist school also calls for "preservation of Sinology" and opposes "learning slaves", which is intended to set off activities to resist the education of feudal autocracy and resist the cultural aggression of Western powers. In response to the fallacy that the cultural aggression of imperialism and the backwardness of Chinese culture advocated by a group of foreign-oriented national nihilists from China will definitely perish and the yellow species are doomed to be annihilated, the nationalist school especially emphasizes the significance of "preservation of Sinology".

Li Xiangjing listened quietly. Although Li Xiang was very unhappy about Yuan Shikai's treatment, Zhang Taiyan listened to Zhang Taiyan's words. He asked with faint eyes, "Preservation of Sinology?"

"Exactly." Deng Shi looked up and leaned against the back of the chair and said, "The so-called Sinology is the academics of a country. A gentleman born in that country, he should be familiar with the Sinology of that country and know how to love his own country, and there is no Sinology that he does not know how to love his own country. In contrast to Sinology is Junxue. The latter is a pseudo-Confucianism that only knows the king. Its drawback lies in the praise of virtue and singing skills, predestined to decorate the scriptures, to flatter the king, and hope to be rich and noble. Since the Han and Song Dynasties in China, the country has been broken and the family has been destroyed, and external disasters have arised one after another. It is precisely because of the prosperity of the monarch and the decline of the Chinese.

"Why is the country weak when you are prosperous?" Li wanted to ask, isn't Han Tang very powerful?

Zhang Taiyan looked up and down at Li Xiang. Seeing that Li Xiang was serious, he suddenly laughed and said, "Shuai Li, I don't know if he is really stupid or stupid? Why is the country weak when you are prosperous? The reason is that Junxue takes the right and wrong of the king as right and wrong, and the scholars all sit and see that the people are trapped and the country is weak and dare not say anything. And Sinology is taboo because of the intention of the king, so that people in the world do not understand it. Some scholars do not investigate it in detail and casually confuse it with Jun Xue and decrigate it, believing that Sinology is useless. Is it really useless? No! That's just not understanding its function.

Li Dashuai suddenly shivered. He never thought about it. Not only did he not think about it, but also few people thought of the time and space a hundred years later. One hundred years later, in the face of the cultural invasion of the United States, many university campuses began to advocate Sinology and Hanfu. The country also set up Confucius Institutes to worship Confucius. This ancient brain science is full of Junxue garbage! What is Sinology? No wonder such pseudo-scientism has no effect, but is ridiculed!

After thinking about it, Marshal Li broke out in a cold sweat and said with a forced smile, "Mr. Taiyan is a little alarmist today! If Western advanced science and technology and culture are not studied, how can China become rich and strong?

"The purpose of advocating Sinology is to oppose Junxue, against feudal autocracy and slavery education, and the great fear of Sinology is the cultural invasion of imperialism." Zhang Taiyan has eaten a lot of wine, but his expression remains unchanged. He said, "What foreign powers are afraid of is the awareness of the yellow race. Therefore, if you want to exterminate its caste, you must first abolish its Sinology. Due to the cultural aggression activities of the Western powers under the cover of running schools, scholars in Shanxi and other places "specialize in European language", and some people hardly even know Chinese. Do you think the consequences are terrible?

Li Xiang is sweating again. This is the same reason that Chinese children can speak English but can't write Chinese characters a hundred years later. Can't you imagine that this situation began to sprout a hundred years ago? Marshal Li clenched his fist and thought to himself: This foreign atmosphere must be curbed!

Deng Shi listened and saw that the general Li was very reasonable at this time, so he plugged in and said, "The quintessence of the country and Sinology are the spiritual pillar of a country and the fundamental source of the founding of the country. The rise and fall of the national quintess are related to the rise and fall of the country. The rise of the national quintessence is the rise of the country; the decline of the national quintess is the decline of the country, and the death of the national quintess of the country. Once a country's Sinology and quintessence perish, the consequences will be unimaginable. After saying that, he sighed deeply.

Zhang Taiyan continued with a smile, "Yes! Those bureaucrats who sell themselves for glory and turn to imperialism are "national slaves". The few buyers who worship Western civilization and deny the Chinese cultural tradition are "study slaves". We founded the Journal of National Essence in order to "preservation of Sinology" and rejuvenate Sinology. "Preservation of Sinology" is to resist the cultural invasion of imperialism, eliminate the influence of foreign enslavement, and arouse a sense of national self-esteem. For General Li's question just asked very well, I should point out that the national quintessence school does not exclude all advanced Western ideas, and we still regard the propaganda of "new learning" as an integral part of the new revolutionary ideas! And there is no real new learning that cannot be combined with Sinology. Therefore, all of China's own traditional Sinology suitable for the needs of the times is the quintessence of the country. Those in foreign ideology and culture that are suitable for our country's national conditions, and what we can fully use is also the quintessence.

"Aphanting foreigners is equivalent to traitors!" When Dashuai Li thinks of the trend of admiring foreign countries in modern society, even a nigger who speaks a mouthful of South African English on the university campus can swagger through the market with beautiful schoolgirls one by one left and one right, and they are actually replaced in three or two days, and the beautiful women are beautiful! Is it tolerable? Marshal Li clenched his fist and smashed the table and said, "If you knock down the paper tiger of the great powers, you will melt the iceberg that worships foreign countries!"

After a half-day circle, he finally led Marshal Li to this topic. Li Dashuai entered Hankou twice and couldn't wait to point his gun at the foreign devils, which showed his hatred for the foreign devils. But this guy is a war maniac. He is shouting all day long to carry out the revolution to the end, encouraging everywhere, and fighting with Yuan Shikai. However, Zhang Taiyan and others believe that as long as the Qing Dynasty is destroyed, the purpose of the revolution has been achieved, and there is no need to fight with Yuan Shikai. But Marshal Li obviously bit Yuan Shikai and refused to let go. In this way, he only diverted his eyes and led him to the foreign devils who he hated more. In this way, there is a huge amount of resistance to the North-South peace talks in Shanghai.

Zhang Taiyan and Deng Shi exchanged glances and said, "I have long seen that Marshal Li is a bloody man, Zhu Guodongliang!" Recovering the Hankou concession is a happy thing for the Chinese people. Otherwise, I would rather die than say today's words. When dealing with foreign devils in Shanghai, you just have to do it boldly. You don't have to look forward and backward. We old bones will be in it for you! It's the Shanghai British Concession, even the French Concession with a pocket of public concessions, and the Eastern Concession. What are they? If these concessions are not abolished, how can China live in peace? It is not worth mentioning that your success and the president will be elected again in the future. Yuan Shikai is just a matter of time anyway. The success of the revolution is in sight, and the next thing should be external! Yuan Shikai is very old, and Sun Yat-sen is not young. Although today's young Junyan, Song Jiaoren and Wang Zhaoming have been famous for many years, their practical ability is far inferior to you. I am most optimistic about you in the future!"

Li Xiang smiled very modestly and picked up the glass and drained it. Although a historical figure like Zhang Taiyan was brave, he was still very sober.

For the ideology and theory of peopleism advocated by Sun Yat-sen, Zhang Taiyan pays most attention to Sun Yat-sen's nationalism of "exorcising the Tahrists and restoring China". He expressed indifference to Sun Yat-sen's "establishment of the Republic of China" civil rights. Their attention is mainly focused on rejuvenating people's enthusiasm for "patriotic protection" and hatred for the Qing Dynasty with history, and basically forgetting the advocacy and propaganda of the Republic's plan. Zhang Taiyan also denied Sun Yat-sen's people's livelihoodism aimed at the state-owned land. Therefore, after the victory of the Xinhai Revolution, with the destruction of the Qing Dynasty, Zhang Taiyan and others thought that the purpose of the revolution had been achieved, so they returned to the study, compromised with the feudal culture, and became passive and decadent.

Zhang Taiyan chewed his tongue with him for a long time, in order to eliminate Li's determination to go to the north and promote the smooth progress of the north-south peace!

Li Xiang is a little conflicted now. He talked with Zhang Taiyan, and there were places of admiration and disgust.

An important feature of Zhang Taiyan's nationalist trend is the mutualjian of dross and essence. Its objective role is not only the positive side of promoting the bourgeois democratic revolution, but also the negative side of spreading feudal toxins.

From the perspective of positive influence, it should first be affirmed that the national quintessence school "advocacy" and "preserves the national essence". Its purpose is to promote the excellent culture of the nation, inspire the patriotic enthusiasm of the people and the anti-Qing revolutionary spirit, and expose and criticize feudal autocracy, which serves the bourgeois democratic revolution. Compared with the fake "national quintessence" of the rulers of the Qing Dynasty in the name of "retro" and "reading scriptures" in order to resist the spread of revolutionary ideas, there is a clear difference in position and fundamental difference in content. The so-called "national quintessence" advocated by the Qing Dynasty began when the bourgeois revolutionaries strengthened anti-Qing public propaganda in the early 20th century. In 1903, the Qing court promulgated the Academic Affairs Outline, stipulating that schools at all levels must "em important the national language to preserve the national essence", and regard "the national essence" as the foundation of "the source of chaos". Its core is the feudal autocracy and feudal ethics such as the "three principles and five permanent" criticized and criticized by the national quintessence school.

Secondly, in the publicity activities of the national quintessence school, they broke the old tradition of sticking to the "door opinion" in the Chinese ideological circles, advocated eclecticism, and opposed the feudal consciousness of "the party fights against differences", especially criticizing Confucius's academic style of "attacking heresy and harm", reflecting the progressive academic atmosphere. The National Essence School took this as an opportunity to give full play to the progressive ideas of the pre-Qin sons and the thinkers of all dynasties under the banner of "criticism of Confucianism" and "rejuvenating the sons" to carry out propaganda to liberate the mind, oppose feudalism and call for revolution. Although it is difficult to get rid of the influence of feudal ideology and culture, and it is inevitable to drag the tail of feudal traditional thought. However, the fierce attack on Confucius by the National Essence Party has at least played a considerable role in liberating people's minds and establishing bourgeois culture. It also paves a certain foundation for the later new cultural movement. I'm there.

Third, under the objective historical conditions of the late Qing Dynasty, the national quintessence school carried out a series of revolutionary propaganda such as "democratic republic", "anti-Manchu" and "anti-imperialism" should be affirmed. Their criticism of the idea of feudal autocracy is quite profound, especially the idea and proposition that the people must be eradicated. Obviously, it is to overthrow the monarchy, realize democracy, overthrow the autocratic rule of the Manchu Qing Dynasty, and establish a bourgeois republic. It must have a positive effect. On the issue of ethnicity, they have gradually got rid of the influence of narrow national consciousness from emphasizing "anti-Manchu" to proposing "five ethnic republics", which is quite progressive. The strong sense of worry and patriotism shown in the "anti-imperialist" propaganda are even more valuable and worth learning and carrying forward by future generations.

However, due to the weakness of the bourgeoisie and the shortcomings of nationalism itself, they also have many negative and wrong views in the process of studying and applying "nationalism" to promote the revolution. First of all, their nationalist ideology, externally, has a unclear understanding of the essence of imperialism, and the anti-imperialist ideology is far from being resolute and thorough. Internally, they actually think that overthrowing the Manchu Qing Dynasty is a revolutionary success, opposing the Northern Expedition, and condoning Yuan Shikai, a thief!

Li's determination to carry out the revolution to the end will not change. After thinking about it, it's okay to hire Zhang Taiyan, a master of Sinology, to be the president of Liangjiang University after the reorganization.

However, Zhang Taiyan, who is dedicated to competing with Cai Yuanpei for the director of education, may not like the position of principal of a local university. Zhang Taiyan is a very stubborn person. Even Sun Yat-sen opens his mouth and scolds. The wrong idea he insists on will only regret it after Yuan Shikai's ambition to become emperor is exposed, right? At that time, it was not only Zhang Taiyan who regretted it.

Li wanted to touch the wine glass. Zhang Taiyan was still nagging through the wine. His thoughts had already drifted away. After traveling for a hundred years, how can I watch the second revolution and Yuan Shikai steal the country again? The ending of the Battle of Yangxia has been rewritten because of my hard work! Can't the ending of the North-South peace conference be rewritten because of your own hard work?