Chapter 41 The Rules of Fairyland

Zhao Di called himself the body of the divine mind that entered the fairyland of the illusion god, "the body of the illusion god".

His phantom body glanced at the current environment.

In an empty hall, there is nothing, but the spirit of the fairy is quite sufficient.

However, Zhao Di does not plan to meditrate here to express the spirit of immortals, because meditating here can only restore the mana of his magical body, but it can't make his body grow.

Because this fantasy fairy country is not very perfect, he has nothing on his body, so he has to sacrifice his mana and condense a shirt.

The big machine is that the fairyland has not officially started. Zhao Di has always floated alone in this empty hall and did not see the second figure.

There must be many monks who entered the phantom fairyland at this time. Zhao Di secretly said in his heart that most of those people were confined to an empty hall like him.

Zhao Di even tried to attack the surroundings of the hall, but found that the walls around the hall were forceless. Any spell attack hit was like a stone sinking into the sea, and there was no follow-up.

Obviously, in this fantasy fairyland, everything is an illusory thing built by the magic map with the power of the law, and the same is true of this hall, and it has been forbidden and cannot be destroyed.

Zhao Di stayed in the empty hall for a whole hour.

Of course, he was not idle. He had been trying to sacrifice all kinds of skills. After an hour of practice, he gradually became familiar with the use of this magical body.

At this time, suddenly, an old man's voice sounded out of thin air in the hall, prompting Zhao Di and other monks to enter the fairyland of the Phantom God to choose the magic weapon, because the test of the Fairyland of the Phantom God is about to begin.

Zhao Di was stunned. The old man's voice seemed to be the real person riding a bull.

Of course, he would not have thought that at this time, in the Taibai Fairy Hall, this Yun Zhenren was indeed in front of the illusion map, according to the instructions of the leaf fairy, casting mana power and injecting it into the illusion map.

And the words of those tips do come from the mouth of the real person.

Shortly after Yun Zhenren's voice disappeared, a flash of inspiration suddenly flashed in the air in the hall, and dozens of magic weapons were left.

Because this fantasy fairyland can't let the monk's treasures be projected into it, Taibai Fairy Palace and other immortals specially prepared some "fantasy treasures" for each monk.

These illusory magic weapons are all "the treasures of Xuantian." Of course, once they leave the fairyland, they will no longer exist.

Among the treasures, sword magic weapons with various attributes, as well as hooks, axes, sticks, gourds, bronze mirrors and other treasures, which are basically the most common treasures in the fairyland.

Zhao Di looked at all kinds of magic weapons in front of him. After a moment of meditation, he reached out and grabbed one of the five elements swords in his hand.

First, Zhao Di has specially practiced the sword formula, and second, the five-element sword is also most suitable for his five spirit root attributes.

Zhao Di also wanted to grab the purple gold gourd magic weapon, but in the moment he got the five elements sword, the rest of the treasures disappeared without a trace. It seems that everyone here can only choose one magic weapon.

Zhao Di carefully looked at the five-eword in his hand. The sword was colorful and colorful, and the aura also showed a five-color halo. The sword body was thick and round, and it did not look sharp. The five elements sword transforms the main magic power of the five behaviors, which is obviously not as sharp as a single metal sword.

But the power of the law hidden in this sword, covering the attributes of the five elements, is most suitable for Zhao Di. On the other hand, only a congenital five-spirit root monk like Zhao Di can best exert the full power of this sword.

Among high-level monks, in order to practice special skills that do not match their spiritual roots, or manipulate powerful treasures, some monks need to use other means to make up for the acquired spiritual roots.

This practice is not uncommon. For example, a monk with a wooden attribute Tianling root inadvertently gets the true spirit blood of the ice attribute the day after tomorrow, and has the ability to manipulate ice attribute treasures and practice ice attribute skills, which is generally called the acquired ice spirit root.

A monk with three spiritual roots and four spiritual roots, if he accidentally completes the attributes of the five elements of the spiritual root, that is, the acquired five spiritual root monk can also practice some five elements skills or manipulate the five elements sword and other five elements of treasures.

However, the attributes of the five elements are equal to each other, and it is extremely difficult to be perfect. The acquired five spiritual roots and the innate five spiritual roots may not be able to see the difference in the lower world, but in the fairyland, in the case of mobilizing the power of the law, it will be very different.

Therefore, Zhao Di's most despised innate five spiritual roots in the human world, when they arrived at the fairyland, they "swaggered themselves" and became a very rare and powerful spiritual body.

Because the more spiritual root attributes there are, it means that the more kinds of power of the law can be controlled. However, the power of the law is not directly related to this.

Therefore, if a monk with a wooden attribute heavenly spirit root understands the power of his own wooden attribute law to the extreme, he can easily defeat a five spiritual root monk who has only mastered the power of the five-shaped law.

The power of the law is extensive and profound. Even immortals are constantly exploring and pursuing, and there is almost no end to it. Therefore, ordinary practitioners will try their best to delve into the power of one or two laws that are most suitable for them, pursuing less and profound, rather than pursuing more and shallow bó.

These are no different for Zhao Di. He is already the innate five spiritual roots, and has been integrated into a chaotic body. Even the magic spirit of the fairy family can be used, and it is not easy to cultivate to the current state. Naturally, he should make full use of his own characteristics.

If he was not afraid of revealing his identity, when Zhao Di understood the chaotic law of Chaos, it was the most powerful opportunity for him.

If you fight as a spiritual practice, the power of the five elements is also a means to improve your strength.

Zhao Di held a five-ecut sword in his hand and chopped it down with a sword. Suddenly, a gorgeous five-colored sword was cut out, like a crescent moon, and finally fell on the stone wall of the hall.

The sword light was still absorbed by the stone wall and disappeared without a trace, but Zhao Di nodded and was quite satisfied with the power of the sword.

After entering the fairyland, although Zhao Di practiced the "Jiexian Sword Secret", this is only a different form. Among them, the most quintessential practice about the meaning of the sword is connected. For example, in line with his sword meaning, it has reached the level of the eighth level, leaving the last layer of "go the sword shape." There is only one layer of bó paper left.

It is not easy to break this layer of bó paper, because the last layer of sword meaning involves the law of the sword, which is not so easy to understand.

It is difficult for a monk like the sword god Wentian who uses the sword all his life and is the body of the sword spirit to complete the nine layers of sword meaning.

And once the nine-layer sword is completed in the lower world, it will also be rejected by the power of the interface law, triggering the golden thunder disaster. If it can be resisted, it can cross the flying immortals, just like Zhao Di flew to the fairyland with his body at the beginning.

Of course, in the fairyland, Zhao Di's cultivation environment is much better, and the body has turned into a mortal body. In terms of breaking through the external conditions of the ninth layer of the sword, Zhao Di is much better than the lower world.

However, in addition to his diligent practice, he also pays special attention to the epiphany in actual combat. After all, the use of swordsmanship has thousands of tricks. Each monk has his own characteristics and has his own most suitable swordsmanship.

After Zhao Di flew to the fairyland, he never had a chance to learn swordsmanship in actual combat.

This trip to the fairyland is a perfect time, which is why Zhao Di chose a sword as a magic weapon at a glance.

After Zhao Di chose the five elements sword, the fantasy dangerous situation calmed down for a while. Half an hour later, Yun Zhenren's voice sounded out of thin air again, but it was announced that the test would start immediately.

According to Yun Zhenren, next, many ancient beasts will appear in the fairyland of fantasy. Every time you kill a ancient beast, you will get a certain number of points. The higher the cultivation of the ancient beasts killed, the more points you will get: and these points can actually be exchanged for fairy stones in a certain proportion from the Taibai Fairy Palace!

If you kill the illusory ancient beasts in the fairyland, you will not get any strange beast materials. Originally, there is no benefit, but the emergence of this point rule, and the promise that it can also be exchanged for fairy stones, make many monks eager to try.

At the same time, another rule announced by Yun Zhenren made Zhao Di feel cold.

Yun Zhenren said that if a monk in the fairyland of the illusion kills other monks, instead of being punished, he can count half of the points that other monks have earned on himself!

That is to say, when a monk is killed by other monks, half of his points will be transferred to the name of the murderer.

Obviously, this rule is to encourage monks in the fairyland to compete with each other and fight fiercely. Maybe in this way, the purpose of the test can be achieved.

However, after all, this is a fairyland of fantasy gods. Even if the monks fall in it, they will only lose some divine thoughts. Compared with the more cruel world of immortal cultivation, this seems to be nothing.

After the announcement of this rule, Zhao Di was immediately much more vigilant. He didn't expect that he had just entered the fantasy fairyland and was inexplicably killed.

Because according to Yun Zhenren, the magic charm is a one-time treasure. Once the monk falls in the magic fairyland, he can no longer enter it.

This kind of opportunity is not easy to come by. It would be a pity if it was killed out at the beginning.

After several major rules were announced, Yun Zhenren's voice disappeared, and a moment later, the empty stone wall of the hall also disappeared in a flash of inspiration.

Zhao Di suddenly had a lot of space in front of his eyes, and the surrounding scenery also changed greatly. He immediately sacrificed his mind to explore and looked around, and found himself in the sky above a lush mountain range. The mountain range was endless and did not know the depth.

In the loom, there are countless terrible breaths in the mountains, and in the air hundreds of miles away, there is a burly middle-aged monk looking at Zhao Di!

The eyes of the two met, and they couldn't help but look slightly changed.