Chapter 68 Void Scripture

Speaking of this strange way of practice, Li Rumeng accidentally found it. Originally, he had completely lost confidence in whether he could recover his body. Unexpectedly, in the past three days, Li Rumeng found that there was a trace of abnormal change in her body.

This change does not come from the body, but from your own mutated fist. The combination of Li Rumeng's fist and dragon spirit has made many more changes: Li Rumeng found that the fist actually mobilized a trace of essence in the body, especially in the spine, and the fist constantly released a special breath into the spine and bone marrow, as if the fist was on its own. Begin to refine the spine and bone marrow.

Bloomingly, Li Rumeng felt that the spontaneous behavior of boxing was very different from the normal marrow refining. Normal marrow refining is just to develop the potential of the body, so that its own bone marrow can grow again to replace the original dirty blood of the body, and wash away the wounds originally deposited by the body, so as to be reborn and become sanctified.

But now this fist contains a trace of dragon gas. Li Rumeng feels that the fist seems to evolve his spine into a dragon. The fist keeps exuding something into the spine to turn the spine into a big dragon to support the whole body. However, this process is extremely slow. It will take a very long time for the spine to be conceived by the fist to become a big dragon. Even Li Rumeng feels that it may take decades for it to be complete, and the vertebrae can be completely conceived successfully.

However, Li Rumeng knew that if this was the case, then when the spine really became a big dragon, he would be sanctified without any suspense.

"How many decades? It's a problem whether my body can last for decades! And maybe I will become a ghost by then? As long as I become a ghost fairy, then why should I be trapped in this broken body? Even if the body is sanctified, it was already the remnants of the wind and candle at that time, and the life of the body is about to end, which is not helpful to me! Damn, this is just a chicken rib!"

Li Rumeng felt that he was playing tricks on people. It seemed that fate had once again played a huge joke on himself: he didn't even need to practice by himself. As long as he waited for a few decades, he must be able to become a sanctified body and become a martial saint, but before becoming a martial saint, his body was not as good as an ordinary person. And decades later, the life of the body is not much. Maybe he has already become a ghost fairy and no longer needs this body, or he has been dead for a long time. He must be in a lot of trouble now, and he may die at some point.

Li Rumeng knows that he absolutely can't stand it for decades. He needs strength and strength now. He wanted a strong force to fight out of here, escape, and let the fourth young master make everyone feel afraid and dare not find trouble for himself again. Here, he handed over his fate to others. Li Rumeng felt that this was a great insult to himself. Every day, the hatred in his heart would increase. Maybe it won't be long before he could not restrain it. Even if he knew he was dead, he would burst out.

Therefore, Li Rumeng doesn't care too much about the body now. He only wants to make a breakthrough in Taoism cultivation. Taoism has become his only support and opportunity now.

"I have learned some mysteries on the second bead, which really confirms my guess. This whole bracelet is a complete skill. The first bead is the general outline, and the second is the first step of the real skill, called the Void Sutra. Only by referring to the general outline to practice this void scripture can it be safe and sound, and can truly practice the peerless magic power."

"The Immortal Dharma! The immortal method is not a skill for people to practice at all, but a skill for immortals to practice gods! The first step of this practice is to understand the void and chaos, to feel the meaning of chaos at the end of heaven and earth, and to give birth to a little primitive true spirit from the void and chaos. Is this Immortal Dharma the practice of the gods?

After Li Rumeng realized the true meaning of this immortal method, he suddenly felt that this skill did not seem to be a human skill, but like the way of practice of the gods. No, more accurately, it is the Taoism of evolution of gods. Because the god is a kind of existence born from the void, and then accepts the faith of hundreds of millions of creatures and gradually becomes stronger, and finally becomes a god and a supreme existence.

And Li Rumeng already knows that after the cultivation of this immortal to the Dharma, he can evolve into a kingdom of God. In the kingdom of God, there are nine gods, and he is the creator of this kingdom of God and the supreme creator in this country. The nine gods were born in their own thoughts, that is, a separate existence and at the same time their own nine incarnations.

"In one thought, nine gods have evolved into their own splits, and they are the creator of the evolved kingdom of gods? What a powerful state is this? Is this really a realm that can be cultivated? If this is the case, then this realm is definitely far beyond the ghosts and immortals, and it has long been proved that immortality will not die. One thought can evolve all things, the heavens, hundreds of millions of creatures and even the birth of gods. This is not something I can understand now. I just need to repair this void now! If I accomplish the skills recorded in this scripture, then I will definitely reach the realm of yin god possession!"

Li Rumeng silently recited the scriptures of the Void Sutra in his heart, feeling the mystery and artistic conception flowing in the scripture. At the same time, his mind gradually immersed himself in the scripture and began to think of a void and chaos.

However, when he really began to practice the Void Sutra, Li Rumeng found that it was not easy. First of all, his yin god is still very weak. When he is fixed and practicing, he can't fix his mind and spirit at all, and he is full of distracting thoughts. Secondly, the scriptures of this Void Sutra are a little obscure and difficult to understand the real artistic conception in it at all, so I can't imagine the true meaning of emptiness and chaos mentioned in this scripture.

Void and chaos are not dark and empty. Even if they are closed and don't want anything, people can't feel the realm of emptiness and chaos. The real emptiness and chaos are a state of existence outside the real world. People have lived in the real world since they appeared. How can they imagine the form of emptiness and chaos? Perhaps people can truly clearly sense the existence of chaos only at the moment of one billion before death, when consciousness is about to stop.

Since the sister flowers took away the treasure bottle, Li Rumeng has been practicing this Void Sutra wholeheartedly. He is very eager to enhance his strength so that he can have enough strength to regain the nine wonderful treasure bottle. This nine wonderful bottle must not be lost.

You don't have to think about it. You can also know that this treasure bottle must have fallen into the hands of the fourth young master now. How can you not find the magic of the treasure bottle with the knowledge and cultivation of the fourth young master? Of course, because the nine wonderful treasure bottle was inadvertently completely refined by Li Rumeng, it is impossible for outsiders to really find the wonderful use of this treasure bottle for a while, let alone use this treasure bottle, but everything cannot be too absolute.

If it takes too long, Si Shao may be able to find some mysterious methods to forcibly refine this nine wonderful treasure bottle. If the treasure bottle is successfully refined by outsiders, it will be completely finished. This treasure bottle will no longer belong to Li Rumeng and will never be taken back.

Although the power of supreme magic weapons such as the Jiumiao treasure bottle will be greatly reduced in the hands of martial artists, martial artists like Si Shao, who have really completely integrated spiritual and flesh can use magic weapons. At that time, Si Shao mastered another powerful magic weapon, so Li Rumeng really had no hope of revenge.

Therefore, Li Rumeng is very urgent. For several days in a row, he kept practicing the Void Sutra, but there was no progress in the next few days, and he didn't even touch any way at all. He couldn't even do the most basic meditation and visualization. He couldn't understand the true meaning of void and chaos at all, so he couldn't imagine the chaotic void in the scriptures.

The practice is not going well, and Li Rumeng does not dare to show any abnormality. However, in the past ten days, Li Rumeng has not made any progress in practicing Taoism, and his body has improved. His body has an extremely strong healing ability. However, in about ten days, the bones of his whole body have improved a lot. Although they have not completely healed and grown together, there are already signs of healing, because He can even turn a few times slightly. If he is reluctant, he can even force himself to sit up.

It's just a pity that the healing of the body is just the healing of the surface. Those injuries leave indelible dark diseases. These dark diseases hinder the operation of qi and blood, making Li Rumeng no longer able to practice martial arts.