172 True Solution

Wow!

Wow!

The smelting really began, and Ji watched them coldly and began to smelt. You know, smelting is a knowledge that can't be learned by anyone. If you want to learn well, there are many other things besides persistence. Ji Wuliang feels that although he is very talented in martial arts, smelting is probably a waste material.

At this time, Ji Wuquan saw that there was still no obvious change in the iron in the furnace. And it is insoluble in iron slurry.

At this time, the temperature has reached thousands of degrees, and the iron has not changed at all. Of course, it can't be said that it has not changed. At least the color has become a little red. However, this just shows that the iron is extraordinary. Ji Wuyi couldn't help smiling. The iron is the iron. Sure enough, it is not Same as.

The fire iron was given by Ji million, the richest man of the Ji family on that day. Ji Wuquan remembered that at that time, he also gave himself a firearm arm and a weapon. However, Ji Wuliang had not seen the rich man for a long time. He went to the whole world to do business, and he was also practicing everywhere. , neither of them had time to meet at all.

However, Ji Wuliang understands that sooner or later, there will be a day when they meet, because they all have a common goal of overthrowing the Zhou Empire, establishing and restoring the glory of Ji Shenmen. That's what Ji infinitely thinks, and he is also very confident that that day will come, which will not be too late.

"What kind of material is this?" Although Zheng Chongtie is one of the three major smelting masters in the world, his familiarity with materials is naturally not as good as the two of the ten sects. His strong point is to turn decay into magic in the development of materials, which is what he often does. And the fire iron looked very ordinary. At first, he did not expect that Ji Wuliang would carry a treasure. After the test of the fire, he found that the material of the wind cut was not ordinary iron. He frowned and looked at Ji Wuliang standing aside.

"It's just fire and iron, hehe, don't be surprised!!! Even if this wind chopping is infused with the core fist of the power of qi and blood, it is difficult to leave traces. Ji Wuliang was also a little surprised. The iron was born from the fire and should be extraordinary in itself. However, Ji Wudu didn't expect that such a high-temperature fire could not melt. In fact, this is also Ji Wuliang's loneliness and ignorance. The three major irons in the world, fire, earth, Tianyan, and fire iron were born in the fire, earth iron was made by the earth, and Tianang iron was a masterpiece of endless thunder. Ji Wuliang naturally did not know about fire iron. The earth is not afraid of fire, the earth is not afraid of water, and the iron is not afraid of thunder.

And at this time, he nodded solemnly and had some conjectures in his heart. He also thought of the legends of the three major irons in the world.

Thinking about this, his mood suddenly became extremely excited.

At this time, his assistant Qu Xianmiao also frowned doubtfully, and his reaction was not slow, but a beat slower than the famous smelting master in the world. Fire iron, it's actually fire iron, damn it!"

solemnly took a breath. I'm afraid this is the best fire iron. The temperature just now can even melt the ground iron, but the wind cut has not changed much, only the legendary iron.

"Fire iron? But the fire iron produced in Chuzhou in those 16 states? No wonder it's so great!" Qu Xianmiao was a little surprised that this fire iron was unique to the Flame Mountain in Chuzhou, which was a hundred times more expensive than gold. I have never seen it before.

solemnly nodded, with jealousy and envy in his eyes. It's a little complicated to take a look at Ji Wuliang. Turning his head and saying, "Go inside and take out the flame liquid. We need to start tempering and smelting."

The flame liquid is the divine water smelted in the world, which is known as all methods and phenomena can be smelted, which shows its hegemony. It is an extremely rare material, but it doesn't matter so much at present. The waste of flame liquid is wasted. Naturally, in order to achieve the goal, it is not hesitated.

Boom!

The flame liquid burst out desperately, and the smelting began at this moment.

And at the moment when the sky beat the flame liquid, the flame liquid was sprinkled on the wind chopping. Originally, it was a little cyan, and the light cyan wind chopping instantly turned into a slight red! Zheng Zhongtie and Qu Xianmiao quickly cut the wind and began to dissolve into the flames and kept burning! Continue to warm up, then fuse and melt. The smelting master tried to turn the iron into something like iron, but he was disappointed. Even if the flame liquid was pounded, it only made the iron melt slightly!

I don't believe it. The smelter master poured two-thirds of the slamming flame liquid into it. As the world's famous smelter master, he didn't want his signboard to be smashed by this small iron. Therefore, he did not hesitate to add materials, even if it would make Ji Wudi get a lot of benefits, but this must be done. Fortunately, this time the wind chopping did not change as much as before, and it began to melt slowly after the sharp rise in temperature!

Time is in the process of smelting.

Ji Wuliang and others thought it was quite interesting to see people smelting at the beginning, but when they saw only this scene of smelting, they finally gave up, which was too boring.

Therefore, Ji returned to Baichuan and decided to take a walk around in the outer pavilion of the Zohwa Pavilion.

When Ji Wuliang went out for a walk, they found that their minds had become very active. Ji Wuliang was often such an associative person.

He just saw the metal smelting, and the next moment, he thought of his old boxing from smelting.

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Ji's eyes are extremely shiny.

The tempering of boxing is just like metal, like the smelting of iron!

Boxing needs to be integrated, just like iron, but it also needs innovation!!!

Ji Wuliang read the Brief History of Boxing written by Dazhou Taizu, and he knew that in the long history of boxing, blind obedience and imitation seem to be common problems of most boxers, teachers and students. The reason is that half of the system is due to the nature of people, and half of the system is related to conservative and traditional factions. Therefore, it will be very difficult for teachers who want to innovate. Enterprises need leaders to guide them.

After all, not everyone in this world is such a genius as Ji Wuliang. They don't have the ability to create boxing skills. It's good to practice their own boxing skills. Moreover, it's not as easy as imagined to practice well and cultivate a profound realm.

Each faction belonging to a certain sect will always say that it has the only truth and exclude other factions. These factions misinterpret their words on one side. The skills developed that destroy harmony and stability are all clever and untrue.

They don't really face the actual fighting. Most boxers are far from real kung fu. The actual fighting is simple and direct, and they either misinterpret it or fantasize it. It will not directly enter the real core and key. With clever moves and artificial skills, it wants to be in line with the actual fighting situation.

Want to feel everything with super-spiritual power until the participants reach a mysterious, illusory and even insoluble situation. These are meaningless intentions and cannot be combined with changing standards.

-This sentence is not bad. Ji Wuliang decided to write this sentence into the Secret Record of Martial Arts. Ji Wuliang wants to reach the height of Zhou Tian's Secret Record, so he will never give up, and fighting actual combat, skills, and other things are presented in When Ji Wuliang was in front of him, Ji Wuliang felt that he still needed to explain it well.

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After all--

When you really fight with people, the fight is not fixed, but alive, and fancy and fantasy moves are both incompetent and limited to rigidize the original flow of skills. These moves are just blind and unnecessary exercises at best.

Ji Wuliang then has her own summary. Once real emotional anger and fear occur, can it be expressed in traditional forms and techniques? If it is free, should it be able to express itself with the independent personality of a real person, or is it like a machine, at the dictates of others? It should be a flowing whole, which can flow infinitely and restrictively, or it is limited to its own faction model, which prevents the consciousness of wholeness and innovation.

Boxers of one school will not directly see the key to the problem, blindly follow the attachment and form, fixed moves, deeper and deeper, to the point of extrication.

These are all martial arts, which are all things that martial arts writers need to study. There are so many things that Ji Wuliang has to be very interested in.

In fact, Ji Wuliang also knows that the teachings a person receives are biased and distorted, and it is impossible to clearly distinguish what is. Therefore, teaching must be in line with the essence of things.

Mature does not mean to be a conceptual prisoner. It is the deepest consciousness of oneself. Real maturity is not in exchange for depression, but deep freedom, such a definition as Ji Wuliang.

In fact, life is related to the whole. Once you can avoid mechanical and manual skills, you will have freedom.

We can know that a clear-minded and simple person does not choose; what is, whether it is or not. It is obvious that the behavior based on ideas is selective, and this kind of behavior is not free. On the contrary, it brings greater resistance and contradictions.

This point is recorded in Martial Arts Relations, and the relationship is understood. It is a way of self-expression. Relationship is the mirror of self-discovery - existence is the name of relationship.

In Martial Arts Relations, the fixed form will not be able to adapt to the real situation and changes and create a threshold cage. And the truth is outside the cage.

The formal routine is just a needless repetition, so that you can self-righteously avoid self-examination in the face of real enemies.

Ji Wuliang felt that this layer of meaning was also written into his "Wu Dao Zhen Jie Xing Yi Record". Accumulation hinders itself like self-closure, and the clever action strengthens such resistance.

Ji Wuliang is a generation of boxers. In his opinion, there are few real boxers in Zhoutian mainland. They are all instrumental masters. After all, there is no boxing at all. The five major schools, mind, body, qi, art, and momentum, are estimated to have nothing to do with the body, that is, that is, Yuntai Sect has something to do with boxing. Therefore, he can only say that he is a traditional concept of traditional boxers. If he does routine work, his movements are I agree with learning from the old without innovation.

Knowledge is fixed for a certain period of time. Today is, tomorrow is possible, but the quest for knowledge is eternal. Knowledge comes from accumulated conclusions, while knowledge is a non-stop action.

Ji Wuliang is still slowly accumulating, which is the accumulation of knowledge.

Learning is by no means the accumulation of knowledge; but an act of seeking knowledge is endless.

In the exercise of boxing, you must have a sense of freedom. A limited mind is by no means free. Don't be limited by any sect tradition, boxing should be free.

Boxing should be free.

Freedom is like thought. This is the real road of boxing. It is unpredictable, but it lasts forever.

Ji's mind is extremely ethereal and wants to express herself freely, but yesterday she threw away everything. From the old solid, you can get a sense of security, and the new one can get a flowing and machine-changing boxing.

If you want to believe in the value of freedom, the soul must learn to face life and live without the limitations of time and space. This is boxing. This is boxing. Ji smiled infinitely. He felt that he had really understood the idea of boxing. The so-called: freedom exists in the consciousness of perception. Don't stop understanding while watching. If you want to understand and live in the present, everything from yesterday needs to be thrown away.

To the unknown place is death; then you can come back to life. Once you are free, there is no right or wrong.

Boxing is like life, just like a phoenix. Even after death, there is still a chance to nirvana.

Therefore, Ji Wuliang said, "Once a person can't express himself, he must be unfree. At this point, he began to struggle and struggled to breed regular routine rules. This sentence was also added to his "The True Interpretation of Martial Arts".

Ji Wuliang believes that the real book of boxing should not only talk about secret things and unique learning like Zhou Tian's Secret Record. He should also have a more advanced life, thoughts and values at the philosophical level.

The reason is very simple, just like a fighter must always be able to keep a simple mind and have only one eye in his heart - how to fight. He must remove the obstacles that hinder his progress, whether emotionally, physically or intellectually.

Once you can overcome the constraints of any system, you can do whatever you want freely and as a whole. A person who wants to be true will not be bound by any form. He only exists in what it is.

If you want to understand the truth in boxing and understand your enemies, you must abandon the concepts of all sects. Ji Wuliang feels that this is a good idea for the top ten sects. For a long time, people have been troubled by sects. Ji Wuyi decided that one day He will publicize such ideas. He wants to change the portal concept of the ten sects. If he wants to change the martial arts ideas of the Zhou Empire, progress is indispensable. Ji is such a person. Ji Wuliang feels that it is a very important thing to abandon prejudice, hate and so on. Naturally, it is also necessary to improve the Record of Martial Arts. Then, your heart may be peaceful and unbiased. You will become wise, deep, far-sighted and far-reaching. And in this quiet realm, you can see things clearly and as a whole.

This is the so-called master-level vision and realm.

Many people dream of it, but they can't do it. In the near future, when Ji infinitely writes it out, there will inevitably be a new innovation in the world of martial arts.

Ji infinitely improved her books slowly downwards and constantly improved them.

The target, pointing directly to the fight.

If a certain school teaches you how to fight, you may fight according to the extreme of that method, but that is not a practical fight - Ji Wuliang emphasizes so much.

How can the traditional sect, the so-called home, system tend to change flexibly? Traditionally, it is only static, fixed and rigid, and may also indicate the way out, but that road is limited and must not be flexible and change.

Truth is the relationship with the enemy, which is not only moving and changing flexibly, rather than static.

Truth is pathless, and truth is flexible, so it is constantly changing.

Truth is endless, invisible, fixed organization, and philosophical. Once you see it, you will know what flexible things are for you. From static and artificial forms, fixed movements can never express a flexible and changing self.

Traditional forms can only dull your creativity and freeze your free sensibility. You are no longer yourself, but just ignorantly.

Just as golden leaves can coax crying children like gold coins, the so-called tricks and secrets only show the ignorance of boxers.

Don't have a rejection or choice. Without intentional mind, there is no proper thinking

Blind acceptance, rejection and recognition only hinder understanding. Make the mind feel into the power of others. Then there is a possibility of real communication. If you want to understand each other, you must be in this state - no choice of intellectuality, no consent or disagreement. The most important thing is not to jump to conclusions.

Understand the true meaning of freedom from the compliance of the sect form, from a deep observation of your usual practice to your free self. Don't be embarrassed or agree, just observe.

Once you are no longer affected, get out of the constraints of traditional reactions, so that you can know what is intellectual and see things as a whole.

Intellectuality has no choice, no desire, no anxiety; under this mentality, there is a generation of perceptual insight. Only through insight can solve the problems used.

The insight needed to understand is not short-term, but continuous perception and endless discussion.

If you want to understand combat, you must do it in a simple and direct way.

Understanding is generated through feeling, which is reflected in front of the mirror of the relationship at a certain moment.

Understand that one's life is born through the process of relationship, and it is by no means born in isolation.

If you want to understand yourself, you must seek yourself after contacting others.

The effort of the soul will instead limit the mind, because the effort can be described as the struggle of the inner goal; and once you have a goal and purpose, the visible end, you will limit your mind to that.

If I see a completely new thing tonight, and this thing feels in my experience, if I still want to relive this feeling tomorrow, and the fun, this experience will become numb and unconscious. The truth can only be seen at that time. There is no truth that can be described tomorrow.

When we study the problem in depth, we will find the truth, and the problem is that water will not be separated from the answer. The answer will be implied in the question - understanding the problem also solves the problem at the same time.

Observe what it is with an undivided perception.

It is really an unbiased thought; it cannot be understood by ideas and concepts.

If you want to think, you can't be called freedom - all thoughts are limited; they are by no means a whole. Thought is only a reaction to memory, and memory is often limited to a part. Because memory is only the result of experience. Therefore, thought is only the role of the mind born from experience.

Knowing how the heart is empty and how can it be quiet; with an ethereal heart, invisible and unable to face the enemy.

The initial mind was originally inactive; and the Tao needed to be thoughtless.

Insight knows that his original nature is not creative.

If you can't serve foreign things and be not by foreign things, you will be calm and calm. Being able to be quiet means that you can have no illusions and no delusions.

I don't think about it, only if it is like this - what it is. If so, it will not move, but its movement and effect will be endless.

The opportunity doesn't matter yesterday or tomorrow. It is not the result of thought, so it is not the result of time.

Once your life is threatened for a period of time and you can't work hard to defend yourself, can you say, "Wait until I put my posture, put my fists on my waist, and then fight?" When life is in danger, can you stick to the faction you have learned? Or is it random?

After more than three years of evolution and circulation, the boxing of the Zhou Empire has changed and improved for ten thousand years.

Why does a person have to rely on this ten-thousand-year tradition to live for more than 3,000 years, because they have a background. Other incomparable background. They may tell you what is "soft" and what is "stable", but what is the time to use it? Their ideals and principles can only lead to hypocrisy.

Ji slowly softened these views into her books.

He believes that the emergence of "The Secret Record of Martial Arts" must be an epoch-making thing.