Chapter 323 Twelve Constellations Real People

Communicate the source at night and use the light of the source to greet them. Although this group of "real people" do not take the initiative to communicate, each idea conveys a harmonious and friendly mood. With these ideas, you can even see their hearts without communication.

If the night is enlightened, this group of people are all real people with Taoism, and can communicate everything through the source of Taoism. Although they are just a grain of sand in this world, they can integrate with the whole sand world, so that the sand in the whole world can become his split without hindrance.

There is the word split in the method of night practice. At this time, he once again realized the split: the reason why people and creatures in reality can't hinder each other like his split is that they do not communicate through the road. If they communicate the origin of the road at night and turn the people around them into dotachment, it will What kind of scene is it?

Seeing the foreshadowing that Jiang Ye seemed to go in and understand, Zhuang Chun became independent, and then read out a scripture: "Those who know what the heavens do and what people do, it's over. Those who know what the heavens do are born from the sky; those who know what people do, with what they know to raise what they know, and those who don't know what they know in the end of the year, is the prosperity of knowledge.

Although, there is a problem. The husband knows what to do, and what he is waiting for is not decided. Do you know that my so-called heaven is inhuman? The so-called human beings are not heaven?

And there are real people, and then there is true knowledge. What is a real person? In ancient times, the real person is not rebellious, not heroic, not a scholar. If so, if you pass and repent, you will not be complaed with yourself. If so, you will not tremble when you climb high, you will not be wet in the water, and you will not be hot in the fire. It is like this for those who know that they can fake Taoism.

In ancient times, the real person did not dream, he felt worried, he was unwilling to eat, and his breath was deep. The breath of the real person is on the heels, and the breath of everyone is on the throat. Those who give in are as good as their words; those who have deep desires are shallow.

In ancient times, the real person did not know how to live, but did not know how to die; if it came out, it was not happy, but it was not far away; but it went, but it came. Don't forget the beginning, don't ask for the end; accept and rejoice, forget and return. It means that you don't donate with your heart, and you don't help God with people. It's a real person.

If so, its mind, its silence, its gloom; sad like autumn, warm like spring, happy and angry at four times, appropriate with things but do not know its extreme.

Therefore, the use of soldiers by saints is to destroy the country without losing people's hearts; Lize is for the world and not for his lover. Therefore, happiness is not a saint; there is a relative, it is not benevolence; in heaven, it is not a virtuous; it is not a gentleman; it is not a gentleman; if you lose your name, you are not a scholar; if you die, you are not true, you are not a servant. If the fox does not go together, Wuguang, Boyi, Shuqi, Jizi, Xu Yu, Ji Ta, Shen Tudi, it is the battle of service, suitable for people, not suitable for themselves.

In ancient times, the real person is righteous but not a friend. If it is not enough but not accepted, it is not strong, and it is empty but not gorgeous. It seems to be happy! Cui Hu had no choice! It's like entering my color, and it's like my virtue; it's as fierce as the world! It can't be controlled; even if it seems to be closed, it can't be forgotten. Take punishment as the body, etiquette as the wing, knowledge as the time, and virtue as the follow. Those who take punishment as the body are more like their killing; those who take etiquette as the wing, so they walk in the world; those who take knowledge as the time have no choice but to do things; those who take virtue as follow, those who speak with those who have enough are as well as the hills; and people really think that they are diligent. Therefore, its good is one, and its good is also one. One is one, one is not one. One is that heaven is an apprentice, and that is different from man, and heaven and man are not invincible. It is called a real person.

means: know what nature does and understand what people do, which reaches the extreme of understanding. To know what nature does is to understand things out of nature; to understand what people do is to nurture and cultivate the knowledge that his wisdom is not familiar with, until he dies naturally and does not die halfway. This is probably the highest level of understanding.

Despite this, there are still worries. People's knowledge must be relied on to determine whether it is appropriate, but the object of cognition is unstable. How do you know that what I said about nature is not artificial? How do you know that what I say about artificial things is not from nature? What's more, only when you have a "real person" can you know the truth. What is a "real person"? In ancient times, the "real person" did not rely on the crowd, did not rely on success in others, and did not plot trivial things. People like this don't regret missing the opportunity and are not complacent when they catch the opportunity. People like this do not tremble when they climb high, do not get wet when they go down to the water, and do not feel the heat when they enter the fire. Only those who can reach the realm of wisdom can be like this.

In the "real person" in ancient times, he did not dream when he slept, he did not worry when he woke up, he did not ask for sweetness when he ate, and he breathed deeply when he breathed. The real person's breathing relies on the roots of the ground's feet, while ordinary people only rely on their throats to breathe. When being succumbed, the words are swallowed in front of the throat like Wa Wa Wa Di Man. Those who have too deep hobbies and desires have shallow natural wisdom.

In ancient times, the "real person" did not know how to live happily and did not know how to hate death; he was not happy to be born, and he did not refuse to die; he left freely and came again freely. Don't forget where you come from, don't seek where you go, and you will be happy to bear any opportunity. Forgetting life is like returning to your own nature. This is called not using your mind to damage the road, and not using artificial factors to help nature. This is called "real person".

For a person like this, his heart forgets everything around him. His face is indifferent and calm, and his forehead is simple and solemn. He is as cold as autumn and warm as spring. Happiness or anger are as natural and undecorated as the change of four times. It is commensurate with the outside world, and no one can detect the true meaning of his spiritual world.

Therefore, the ancient saints used force to destroy the enemy country without losing the hearts of the enemy country; interests and kindness are widely applied to all generations, but not to favor anyone. A person who is willing to communicate and please foreign things is not a saint; a person who has a preference is not "benevolence"; he is not a sage who waits for opportunities; he can't see the mutuality and complementarity of interests, but he is not a gentleman; he is not a person of insight who loses his own nature while seeking fame; he loses his body but is not in line with his true nature, and he is not able to serve the world. People. People like Hubukai, Wuguang, Boyi, Shuqi, Jizi, Xuyu, Jida, Shentudi, are all those who are used by the people who are used by the world, and they are all those who are comfortable with the world, not those who can make themselves comfortable.

In ancient times, the "real person" looked arrogant and not reserved, as if it was insufficient but unbearable; the attitude was leisurely and natural, outstanding but not persistent, and stubborn, broad and empty but not flashy; happy seemed to be particularly happy, and every move seemed to be a last resort! The face and joy make people like to be close, and the virtuous and pleasant to interact with people makes people happy; the magnanimity is like a broad world! Gao Fang is so free that he is never subject to any restrictions. Miao seems to like to close himself, and he seems to have forgotten what he wants to say.

Take criminal law as the main body, etiquette as a wing, wait for the opportunity with the knowledge you have mastered, and follow the law with morality. Those who regard the criminal law as the subject are also generous and merciful to kill people; those who regard etiquette as wings and implement it in the world with the teachings of etiquette; those who use their knowledge to wait for the opportunity because they have no choice but to follow the law with morality, just like saying that anyone with feet can climb the hill. But people really think that they are diligent in walking.

So what people like is one, and what people don't like is also one. Those same things are confused, and those different things are also confused. Those same things are the same as nature, and those different things are the same as people. Nature and people cannot be opposed to each other and surpass each other. People with this understanding are called "real people".

This scripture is transmitted to the ears of the night, and he has a deeper understanding of the real person. People like this can be the same as others, so they can not be rebellious, not heroic, not brave. It can be done without harm to the secular world, so it can pass and regret, and not be complatic.

People like this can blend in with the physical properties of the world, so they can climb high, get into the water, and not hot.

People like this can reach the source of life and live their lives naturally, so they can sleep without dreams, worry, unwilling to eat, and breathe deeply.

People like this can be as if their hearts are like the breeze, their intentions are like running water, and their hearts are connected with the four times, so they can't know how to say life, and they don't know how to die; if they are happy, they can't get in; when they come, they just come. Don't forget the beginning, don't ask for the end; accept and rejoice, forget and return.

At this time, when he realized the way of separation flashed in his mind at night, the chapter he saw in the scriptures of lazy people: the ancient good is the Taoist, subtle and mysterious, deep and unrecognizable. The husband is not only unknowable, so he is strong; Yu Xi is like a river in winter; Yu Xi is like a fear of the four neighbors; He is like a guest; He is like a release; Dunxi is like a simple; He is like a valley; He is like a turbid; who can be turbid and quiet? How can Xu Sheng be quiet? Those who protect this way don't want to win. The husband is not good, so he can cover up and become new.

Among them: Yuxi is like a river in winter; it is like being afraid of four neighbors; it is like a guest; it is like a release; it is like a simple; it is as simple; it is like a valley; it is like a cloudy form represents a form of will in heaven and earth.

Now, the form of these real people around him is also as shown in the scriptures read by Zhuang Chun: his expression is not reserved, as if it is insufficient but unbearable; his attitude is leisurely and natural, outstanding but not persistent and stubborn, broad and empty but not flashy; happy as if he is particularly happy, It seems that every move comes from a last resort! The face and joy make people like to be close, and the virtuous and pleasant to interact with people makes people happy; the magnanimity is like a broad world! Gao Fang is so free that he is never subject to any restrictions. Miao seems to like to close himself, and he seems to have forgotten what he wants to say.

The night suddenly made it clear that these twelve real human forms are also twelve natural forms. Real people integrate into nature and interpret themselves as a landscape in nature. This wonderful road makes the night sweet and the aftertaste is endless. At the same time, drawing on the method of practicing splits in the Lazy Heart Sutra, he also wants to cultivate these twelve landscapes into his own splits, so that he can be in line with nature.

What the night does not know is that the ancestors of the light elves once learned the twelve constellations from these twelve real states.

Among them: its meaning is not a friend, it corresponds to Aries.

If it is not enough, it does not correspond to Taurus.

corresponds to Gemini, which is not strong.

Zhang Huqi is empty but not flashy corresponds to Cancer.

It seems to be happy to correspond to Leo.

Cui Huqi had no choice but to correspond to Virgo.

Entering my color corresponds to Libra.

corresponds to Scorpio.

It corresponds to Sagittarius.

It does not correspond to Capricorn.

It seems to be close to Aquarius.

Forgetting words also corresponds to Pisces.

The mystery of these twelve real people is very mysterious. It secretly fits the twelve constellations in the sky, and there is no lack of heaven. And now the night suddenly feels that he wants to communicate with these twelve people and become his own split.

However, after trying for a long time, he tried his best and could only communicate. He couldn't make the twelve real people become his split.

Naturally, this is to make the way of the night shallow, and you can't really understand the true meaning of Xiaoyao.

Fortunately, now the night practice of lazy people's scriptures is learning the free chapter. At this critical time, the fire ball helps the night again. The soft voice reminds the night, and he can see a new chapter of the lazy heart scriptures.

It is gratifying to take the night to receive the twelve real people as their own split. It is gratifying to be in the mentality of trying, but it doesn't matter.

At this moment, you can see the 47th chapter of the Lazy Heart Sutra. Naturally, he is overjoyed. He left the twelve real people and turned to the Lazy Heart Sutra.

Lazy Heart Sutra Chapter 47: Saints often have no heart and take the hearts of the people as their hearts. Those who are good, I am good; those who are not good, I am also good; virtue is good. Believers, I believe in it; if I don't believe, I also believe in it; I believe in virtue. The saints are in the world, and they are in the heart of the world. The people are all in their ears and eyes, and all the saints are children.

It means that saints have no presage and take the opinions of the people as their opinions.

I treat the good to him well, and I also treat the bad to him well, so that everyone can be good.

I believe in him, but I don't accept him, and I also believe in him, which can make everyone keep his trust.

When the saints were on the throne, they restrained their intentions and made people feel simple. The people stared and listened, and the saints protected them like children.

The explanation of the Lazy People's Sutra is that people, like me, can brew wine for me. The world is like the piano in my hand, and I can make a clear sound in my spare time. The lazy man lies on the couch, and his own children are busy with me. In this way, all the children are separated, and I only pay attention to the strong beam.

Understand in the heart of the night: Lazy people's hearts will be "the saints are in the world, the world is full of their hearts, the people are all their ears and eyes, and the saints are children." This paragraph is understood as: lazy people lie on the couch, and there are children who are busy with me. Such children are separated, and I only pay attention to the strong beam. That is to say, they only rely on their thoughts, but do not forcibly control other people's thoughts, just like treating their own children.

Jiang Ye understood that the reason why he didn't succeed just now was that he wanted to force the twelve people in this fantasy to pay attention to their ideas and become his own split. Even every grass and every tree has spiritual dignity, not to mention the twelve real people in this solemn thought?

At present, run the night from the lazy mind that has just been realized, only sensing the real person, not force it.

I only saw that the night was sad and sometimes laughter, sometimes sad and sometimes played, and the expression on his face was constantly changing. At this time, he communicated the artistic conception of the real person. He did not turn the real person into his split, but wanted to turn himself into the split of the real person. Such a change, the difference between the mentality and the just abyss, unexpectedly resonated with the twelve real people.

The expressions on the faces of the twelve real people also changed continuously. Finally, they looked at each other and smiled. Unexpectedly, they slowly turned into starlight. The twelve extremely bright starlight slowly and orderly converged in the night body. Jiang Ye, like the proud son of the sky, was favored by the starry sky and wrapped him in a starlight coat. His body suddenly became bright, and the internal bones appeared, like the transparent glass catfish.

The divine light and starlight in the body are sympathetic and slowly blend.