Chapter 347 Wise and Know Soldier

Liu Xiu is more concerned about the operation: "Lord Dao, do you have any tips for commanding and controlling the army?"

The knife smiled and said, "The drum golden banner is the way of command in reality. For example, the Kodo beast warriors in our orc army not only provide aura of war drums for the whole army, but also play the role of transmitting the king's command idea. The function of drumming the golden banner is to enable the troops to act in a unified manner, neatly and uniformly, and there will be no chaos.

In the simulated battle, the command of the king is relatively simple and easier, but many kings are still used to unifying the formation of the same arms in their daily marches. There are messenger soldiers in each team, and then the king only issues orders to the summoning soldiers, and the soldiers of the same arms can fight at a unified rhythm. . If a soldier in the same team is seriously injured and needs to retreat for treatment, then the king will remove the soldier from the formation and manipulate the soldier to retreat.

Commanding in this way is simple and convenient. Of course, there will also be disadvantages, that is, the strong ability between soldiers will be dragged down by the weak ability. If the king is strong enough to command every soldier in the army one-on-one, then the ability of the soldiers can be maximized... ..”

The knife specially taught the Liuxiu girl how to command and control the orc troops, as well as the experience of his own formation.

Then, the knife told the two about some principles of actual combat.

For example, morale problems, in a protracted war, because of supplies, soldiers' hearts and other reasons, the spirit of the battle will continue to decline. Although heroes can boost morale and restore life and vitality to soldiers with magic, generals and heroes are not omnipotent. Therefore, the king must be able to make a difference in morale. For example, if there are many soldiers injured after extermination of more powerful thieves, then the enemy's morale is definitely not strong. At this time, if our army fights with the enemy in a completely healthy state, then the enemy will be at a disadvantage in morale. If any of the heroes in the enemy are killed, their morale will definitely weaken. At this time, they will continue to pursue and gain a greater advantage.

In the actual battle, because there is a scroll back to the city, it is very easy for the army to retreat. At the same time, for the king, when to use the scroll to retreat is a very profound knowledge. Often, when retreating, the morale of our army begins to decline, and when the hero's recovery ability is about to dry up, it is time to use the scroll back to the city. Don't wait until our army's affairs are not as good as the enemy. It's too late to use the back to the city scroll, which will make the enemy kill more of our soldiers, and the hero's lives will be in danger.

There are also some other principles, such as the treatment of the heart in the art of war, waiting for chaos, waiting for chaos, and waiting for the enemy to attack in a good and perfect formation. At that time, we had the upper hand. For example, we wait for work with ease and wait for opportunity. This is the rule of the military law and an important principle in military strife.

If it is like Gaoling, our army is at a disadvantage against the enemy when it is attacking and fighting. The bait soldiers should not eat because they are afraid of the enemy's trick to lure the enemy. Don't chase the poor, because you are afraid of accidents. Don't attack. It is to avoid the edge of the enemy and look for better opportunities. Don't welcome the back of the hill for fear of ambush. Don't be afraid of the enemy's plan to transfer the tiger away from the mountain. The besieged master's legacy is to surround the three sides and leave one side to show the way of life. Return to the teacher. This is the way to control the army.

With its ancestral art of war and many years of experience, the knife introduced a lot of military details to the general night and Liuxiu. These details were lacking by the young trainee kings, which benefited the two.

Generally speaking, Sun Sheng's Art of War, the first six words are not easy to say, the middle three words are easy to fight, and the last four words are easy to use.

From the seventh chapter of the military struggle, it has already involved the way of change in the art of war. In the march, it is a kind of change to be straight, and it is also a kind of change to win because of the enemy.

The eighth "Nine Changes" is dedicated to the changes in the battle, and the knife began to tell the two people about the changes in the art of war.

Better of War: Anyone who uses the method of war will be ordered by the king and gather together. There is no way to give up the land, the land is close to each other, the Jedi is not left, the besieged land is plotted, the dead land is the battle, the road is involuted, the army is not to attack, the city is not attacked, the land is indisputable, and the king's life is not.

Therefore, those who are connected to the benefits of the nine changes will know how to use soldiers; those who do not know the benefits of the nine changes, although they know the terrain, they can't get the benefits of the land; those who govern soldiers do not know the skills of the nine changes, although they know the five benefits, they can't get the use of people.

Therefore, the worries of the wise man must be mixed with interests, mixed with profit and credibility, mixed with harm and trouble can be solved. Therefore, those who subdued the princes harm, those who serve the princes with karma, and those who seek the princes for profit. Therefore, if you use the method of military, you can't come, and you can't wait for it; if you don't attack, you can't attack.

Therefore, there will be five dangers, death can be killed, life can be captured, afragment can be insulted, honesty can be humiliated, and love for the people can be annoying. All these five are the past and the disaster of using troops. If you overthrow the army and kill the generals, you must take five dangers, and you must not be unaware of them.

The explanation of the knife is: the principle of using troops will accept the order of the monarch, gather people and horses to form an army, do not station in places that are difficult to pass, make friends with the four neighbors in all-to-round traffic arteries, do not stay in areas where it is difficult to survive, pass quickly, and plan well in areas where there are dangerous obstacles and easy to be surrounded. If you accidentally die, you must fight resolutely. Some roads should not be taken, some enemy troops should not attack, some cities should not be occupied, some areas should not be fought, and some orders of the monarch could not be accepted.

Therefore, the general is proficient in the specific use of "nine changes" means that he really knows how to use troops; if the general is not proficient in the specific application of "nine changes", even if he is familiar with the terrain, he can't get geographical advantage. If you don't know the "nine changes" method of commanding operations, even if you know the "five benefits", you can't give full play to the combat effectiveness of the troops.

The wise general considers problems and must weigh the benefits and harms together. When considering unfavorable conditions and favorable conditions at the same time, the big event can proceed smoothly; when seeing favorable factors, the unfavorable factors can be eliminated. Therefore, use the most troublesome thing to make the enemy succumb, use complex events to make the enemy poor to cope, and use interests as bait to lure the enemy to run. Therefore, the principle of using troops is: don't hold the fluke mentality that the enemy will not come, but rely on our side to be fully prepared and wait for it; don't hold the fluke mentality that the enemy will not attack, but rely on our indestructible defense, which will not be defeated.

Therefore, the general has five fatal weaknesses: insisting on fighting hard may lead to the disaster of killing; if you are afraid of death, you may be captured; if you are irritable and irritable, you may be underestimated by the enemy and lose your mind; if you are too clean, cherish your reputation, you may be humiliated and triggered by impulse; because of the love for the people, you can't suffer. The enemy's disturbing actions cannot be taken corresponding actions against the enemy. All five situations are the most common faults of generals, and the disasters of soldiers. The destruction of the army and the sacrifice of generals must be due to these five hazards, so we must recognize the seriousness of these five hazards.

As soon as he heard this art of war, he felt that it was very reasonable, but he didn't understand the specific organization and logic at all, so he asked, "Uncle Dao, what are the nine changes?"

What the nine changes say is to use nine common senses in the military to change, and nine special uses can be obtained.

Therefore, nine changes mean to change it right, and it is used to use nine.

This is the right difference: and the change from it is that there is no left in the Jedi. On the contrary, the most dangerous place is the safest place.

Jiao Di Jiao. On the contrary, if you look at it, you can set up danger without doubt. The ancient eaters hid the sword in the belly of the fish, and the safest place in the picture may be the most dangerous place, and the enemy did not doubt it.

The land is reluctant. On the contrary, it can lure the enemy into the cover, and then we design it.

The encirclement of the land is a plan. On the contrary, it can be planned to encircle and suppress the enemy.

If you die, you will fight. On the contrary, you can deliberately create a dead place to let my army die and then live.

There is something involuted, and it can be surprising for our army to think backwards.

The enemy's army should have been killed, but some enemies did not get much benefit even if they were killed. Instead, they gave birth to an elbow, so the army did not attack.

The enemy's city should have been attacked, but sometimes it is difficult to attack, and the benefits are not much, so at this time, it should be the opposite way, and the city should not be attacked.

If the enemy's land is encountered by the army, it should have been occupied, but as soon as some land is occupied, the enemy will take it back, so the land is indisputable.

In the same way, the king's order should have accepted it. This is the vocation of a soldier, but the key is to know to be flexible, and sometimes the military order can not be accepted.

What is said above is all about the change in the military struggle. The so-called fluxity must weigh the interests, so the worries of the wise must be mixed with the interests. Everything that is harmful will be beneficial, and beneficial will be harmful. The key is to treat me to such a degree. Use what is superficially beneficial to harm the enemy, while what is superficially harmful is used to benefit oneself.

Liu Xiu asked, "What is harmless? Does it mean a hero?

Dao explained that the five harms explained the five drawbacks of the king's incompetuity.

Deadly and killable means that the king is strong and has no strategy. He is looking for someone to fight to death, and there is no place to turn around. Such a king is easy to be killed by the enemy's strategy.

Must-have captive means that the king is timid and hesitant. Such a king is easy to be captured by the enemy.

Anger can be insulted, which means that the king is irritable and easy to get angry. Such a king is easily provoked by the enemy and lose his mind.

Incorruptibility and humiliation means that the king cherishes his reputation and can insult them with words, which makes them too excited and lose their minds.

It's annoying to love the people. It means that the king loves his soldiers and the people too much. He can frequently harass them, let them divide their troops and be tired of dealing with them.

Therefore, as a king, it is very important to be flexible. We should be able to respond to various changes of the enemy flexibly, and at the same time take advantage of the enemy's inaction to make profits for our army.

The place where the enemy does not change is often where they enter the misunderstanding of inertial thinking. For example, in their subconscious, they can't steal towers in the forest, but some people specialize in stealing towers in the forest. They think that they can't secretly establish sub-bases in the woods, but some people use their inertial thinking to secretly build sub-bases and master economic advantages. For another example, people will subconsciously think that the enemy will not divide the base and station the camp on the crystal vein near their own base, but some people take advantage of this psychology and risk to establish a sub-base nearby.

The king who understands how to change will replace his own troops with neutral mercenaries and replace his country's farmers for logging.

The flexible undead demon king will replace the psychic tower with a large cemetery, which not only saves wood, but also can quickly replenish farmers after they are slaughtered.

The smart Fengxiang Elf King will use big trees and tree people to replace his soldiers. He can attack or defend...