Chapter 487 Araya. Seeds

I completely sensed it in the heart of the night. What's going on? It turned out that in the moment, all the shadow splits of the senior brother were actually subdivided into smaller splits. This split is so small and wonderful that it can form a grain of sand or a building... The tiny shadow split gathered on the ground and turned into a shadow lake, in which there was a gray but pure and transparent shadow water.

"Good... It's amazing that you can use the shadow split to simulate everything in the country!" The night couldn't help sighing.

"Jing Ye, don't worry. The demonstration has just begun. Please take a closer look." The unknown brother reminded him.

At this time, it was as if the dike of the lake collapsed. The shadow lake tilted down and swarmed in the same direction. The lake gradually turned into a river. The water of the big river was calm, and there was no wave.

The night unfolded the universe of the heart, carefully sensed the flowing shadow river, and found that the river wave was full of a primitive restless force. At first, the night had not reacted. What was this power, but when he felt a trace of depravity in it, he suddenly realized that this The surging river actually represents desire.

Then, the figure of the night kept moving forward with the flow of the shadow river, and stopped in an extremely wide place. The shadow water gathered in this place, and it looked like the sea, and there was no end in sight. From the position of the purple sun in the sky, it is now the evening time. At this time, there is no wind on the sea. If there is no wind, there is no wave. The sea seems to fall into a trace of silence. When the night came completely, a breeze followed, and it gently stroked the sea, like the gentlest lover's hand. The sea was brought up with a string of small waves, which slapped the waves in an extremely rhythmic way.

The sound of the waves is like the thoughts of an insomniac woman, repeating without a sense of direction. In this repeated sound of waves, the wind and waves remain calm under the sea. However, the heart of the night felt a trace of desire in this calm calm.

This desire may just want to come a stronger wind to break the rhythm of the waves beating the coast, or maybe it wants to freeze the cold completely on the sea, so that the waves no longer beat, and the sea water no longer suffers insomnia.

The corners of Ye's mouth smiled, which was captured by the elder brother's nameless, and the corners of his mouth showed the same smile.

Immediately, the scene changed again. The night quickly retreated and turned into daytime. The purple sun poured its firepower wantonly, trying to melt and evaporate everything. As a result, a burst of water vapor rose from the sea, making the shadow sea more hazy and vast.

The night will feel that the evaporated water vapor is both happy and painful, and the pain is mixed with a different emotion.

The sea is obviously invaded by the scorching sun, but there is still happiness in it. In the middle of the night, I feel that the happiness of the sea is hope.

That hope is an upward force that makes the sea keep rising, flying into the sky, and reconverging into clouds.

In this way, the night completely understood what his brother wanted to demonstrate, which was the nine different scenes in the sea of knowledge.

The fourth layer of knowledge is the sea of matter. The scene demonstrated by nameless shadows is that clouds collide in the sky, then sink, and then turn into all kinds of things: rain, snow, frost, hail... The same water can be transformed into different forms for accidental reasons, which is the essence of matter.

The fifth layer of the sea of knowledge is the sea of knowledge. The scene demonstrated by the nameless is snow, frost, and hail falling on the ground. The snow is piled up into all kinds of snowmen, and the ice blocks are made into various ice sculptures. Snowmen and ice sculptures are infinite, as long as the imagination of the people who accumulate and carve is infinite.

The sixth layer of the sea is the sea of energy, which was demonstrated by the unknown brother as a scene of volcanic eruption. The role of energy promotes matter to overcome its own inertia and move.

When it was the turn to evolve the seventh layer of the sea of origin, the nameless right hand was held out of thin air, and all the shadows rushed to the nameless right hand like the Ten Thousand Buddhas. Finally, it condensed into a small ball that could be held in one hand.

This makes the night amazed.

However, the good play seemed to have just begun. The nameless black ball was thrown into the air. The black ball burst into two halves, half showing black and half white light. Black and white are intertwined, and it looks like a black and a white fish biting each other's tails and swimming, forming a model of a Taiji map.

This is not over yet. Among the black and white fish, there is another red fish. The red fish is free and can swim on the black and white fish. Needless to say, Jiang Ye also knows that this is the legendary three talents of heaven and earth. However, he didn't expect that the three spirits of heaven and earth were actually born by the two instruments of yin and yang.

What's more wonderful is that the two heavy rains in the yin and yang fish and the three talents of heaven and earth are overlapping and derived from each other, resulting in four holy beasts - the southern rosefinch, the western white tiger, the northern Xuanwu, and the eastern green dragon.

Zh Ye felt that the generation was a little messy, which made him a little dizzy. Because heaven and earth are the descendants of yin and yang, heaven and earth and yin and yang intersect and give birth to four elephants. It's really a headache to distinguish the generations.

Heaven and earth not only intersects with yin and yang, but also with the little red fish, giving birth to five elements.

The combination of two instruments and four elephants creates the image of six combinations, the combination of three talents and four elephants creates seven stars, and the combination of three talents and five elements creates eight trigrams. In the eight trigrams, one gets nine palaces, and the nine palaces are the most extreme.

All this scene for the night is that the dark shadow ball bursts out, and then shows the scene of Taoist life one, two, two life three, and three births in the lazy people's scriptures. From nine years of life, the gorgeous scene constitutes a round glazed tower, which contains the shadow of everything in the world.

Get, understand the night, this is the so-called phenomenon of the sea.

Finally, the nameless shouted, "Blast!"

The glazed tower exploded and collapsed. In an instant, the shadow quickly restored the original world in the pagoda with the power of explosion. The platform is still the platform, the bell and drum is still the drum, the mountain is still the mountain, and the water is still water.

"How do you feel?" He asked with a nameless smile.

He touched Ye's nose and thought about it. Maybe the heart is the universe, and the universe is the heart, but this does not grasp the key, and with one is everything, everything, that is, it seems general. Taken together, the heart is one, one, one is the universe, and there is nothing to say the essence.

After thinking about it for a while, he stretched out his hands lazily and said helplessly, "Jing Ye feels like this, but you know what you know."

Unexpectedly, the nameless is very satisfied with this answer: "Jing Ye, you are very good. You have understood a trace of the way to the ground. Those who know don't say anything, and those who speak don't know. That's the taste."

Landing to the ground? There are some doubts about the night.

He laughed namelessly and said, "Dengdi means the fruit position of Bodhisattva. It is a professional term for Buddhism. The practice of Mahayana Bodhisattva is fifty-two places such as ten faiths, ten residences, ten elements, ten return directions, ten earths, equal consciousness, and wonderful consciousness. Among them, climbing the rank of the first place is called climbing ground, which must go through the practice of a large monk's disaster; ten places In between, from the beginning to the end of the tenth place, you have to go through the practice of the two great monks. At the beginning, it is also known as joy. As soon as the Bodhisattva ascends joy, he begins to cut off some of the troubles, proves part of the truth, and never returns to the maze of the three worlds, and gradually rises to the Buddha's fruit. However, for the Bodhisattva of Yuanjiao, because its 'ten residences' is equivalent to the 'ten positions' of other teachings, once Yuanjiao Bodhisattva enters the 'first residence' position, it has removed some of the troubles and proves the truth.

It's a little troublesome. You're already the one who came out, so you don't have to go in.

What comes out, go in, I don't know much about it. But it is so troublesome to hear the explanation of a landing, so the lazy nature of the night is naturally not very happy.

However, he is still very interested in Buddhism. He took this opportunity to ask, "What are the three Mahayana sects?" Brother, Tianren, the Hinayana general Ye has probably understood it.

He smiled namelessly and felt that he was dozed and met a pillow: "Jiang Ye is about to tell you how to treat your heart. Now it's good to lay the foundation for you with Mahayana Buddhism first. You know, this Mahayana Dharma can't be better for practicing the sea of knowledge.

The nameless story is always a dragonfly, but Jiang Ye can seize the opportunity of water and understand the essence of God. Nameless saying, Mahayana Xiangzong is actually an orthodox method of practicing the sea of knowledge. Mahayana Xiangzong says eight kinds of knowledge, which is actually equivalent to the meaning of the sea of knowledge. These eight kinds of knowledge are divided into three categories, namely, different familiarity, thinking and different context. Different knowledge, also known as Araya knowledge, is the seed of all knowledge of the sea. It corresponds to the origin of knowledge of the sea. It is the general name of the seventh, eighth and ninth layers of knowledge of the sea. Think about knowledge, think about the rules to obtain knowledge, which corresponds to the fourth, fifth and sixth layers of knowledge. The simplest knowledge of other situations is the knowledge that represents the instinct of the body, which refers to the eyes, ears, nose, tongue, body and meaning.

The theory of Mahayana Xiangzong is that Araya's knowledge creates thinking, and thinking regenerates another situation, which is equivalent to the origin of the Dharma phase, and the Dharma phase creates illusion.

The reason why people have troubles is that in the illusion of life, everything people see is the role of Araya's knowledge. It's like when people are dreaming, they think that everything in the dream is true, which is the role of Araya consciousness. When you wake up, you will know that the dream is fake, but you can't be sure whether you are dreaming in reality. Therefore, sticking to reality is the root of trouble. Therefore, only by grasping the fundamental knowledge, freeing from reality, and returning to the original seed, can we stay away from troubles.

Compared with the Mahayana Sky Sect, the people of the Mahayana Sky Sect believe that since people can't even tell whether they are dreaming or not, how can people have the ability to tell whether the original seed is true? Therefore, Kongzong believes that we should abandon everything and rely on the dark dimension of silence. This is equivalent to what the Tao Te Ching says that people are born in nothing. Kongzong believes that there is not only no general night, but also no knowledge. Only when the mind is in a state of silence can he be annoyed.