Chapter 725 Tianli

"You... You boy... It's really unreasonable." Lao Li, regardless of the emperor's dignity, jumped on his feet and scolded, "Do you really think that Confucian saints don't understand the way of heaven? And only Taoism studies the way of heaven? The most holy teacher studied the Book of Changes, and Wei edited Sanjue. How could he not understand the way of heaven? He just didn't say anything, and I said it for him. What's wrong with him? Boy, you explain it to me clearly. If you don't explain one, two or three clearly, I won't let you make this ball of reason.

He spit out his tongue and laughed lazily and said, "Teacher, I'll say it boldly. In fact, it's not enough to say one, two, three, and one. Your Taiji knowledge, in fact, is the same meaning as the "Tao" in the Taoist door. Teacher, if you can say Taiji and Tao, what's wrong with Taiji? In the same way, I will kowtow to you and admit my mistake.

The ball of Li Qi was quiet for a long time, and Lao Li also meditated for a long time. Finally, he stammered and said, "This... This... Although it's the same meaning, I'm talking about my Confucian way, not the way of Taoism. Can't you give it a different name?

After all, Lao Li wants face, and now he has a clever argument.

"Teacher, according to my personal opinion, since you agree that Tai Chi and Tao have the same meaning, the fact is obvious. You have integrated the principle of Taiji into the knowledge of Confucianism and formed Confucianism. This is a good thing to integrate and break the gap between the school, and it is a grand event to create achievements that is not easy. However, you have integrated into the knowledge of Taoism, in turn regard it as the original thing of your Confucianism, and then stand in the position of Confucianism to accuse Taoism, which is indescable. It's like that you originally borrowed other people's things, but later you didn't return them, and you still think it's your own. On the other hand, they are immoral and want to cove your things, so you are suspected of being a thief. Jiang Ye said directly, without any twists and turns.

"You... You..." Lao Li stretched out his forefinger and pointed to the night, angrily speechless.

He a self-appointed sage of Confucianism. At this time, in the mouth of his apprentice, what he said was no different from a thief... I'm afraid that if his bones are still there, he must want to get up from the ground and find a good night to educate him.

The night did not retreat, and a Yingying smiling face appeared. He pressed Lao Li's outstretched finger and said, "Actually, this is nothing to say. It can only be said that it is a common problem of Confucian sages. He cares too much about the name, so he is not only because of his heart. You are not alone. Take your younger brother, Lord Xun Ji, the emperor of Tianxin, as an example, I also think he is a little suspected of being a "thief". Think about it, his direct-minded kung fu in mind is exactly the same as the clear-minded kung fu in Buddhism. His method of "heart is the universe, and the universe is the heart" is actually very close to the method of "Nirvana Silence", which is a method that can reach the source. Look at his law of conscience, just like all the impermanence, and his method of conscience is nothing compared with all the laws.

In my humble opinion, Lord Tianxin is also a sage who integrates Buddhism and Confucianism, but he is the same as your old man. He regards the method of "heart" as Confucianism, and scolds Buddhism as a heresy, saying that Buddhism seeks emptiness instead of the phase, right? Not to mention anything, every kind of knowledge is established, and always advocates part of it, and then sacrifices part of it. You have to give up to get it. The reason why learning is long is because it abandons its shortcomings. Now, Lord Tianxin uses the strengths of Buddhism to absorb the strengths of Buddhism, but uses the strengths of Confucianism to criticize the shortcomings of Buddhism. This is not kind, is it?

So, are you generous and Confucian? It's normal to have a good reputation and good face. Someone will misunderstand you, but I just need to understand you..."

Lao Li was so angry that his nose was crooked. After listening to the little words said by the night, most of his anger had subsided. In fact, he doesn't know in his heart that what he talks about is the same as Taoism. His own science, also known as Taoism, is the meaning of integrating Confucianism and Taoism... It's just that face is a matter of great importance. Therefore, Lao Li's face was still entangled with a burst of anger and he couldn't pull his face down.

"Although the achievements and demerits are left to future generations to comment on, you are too much. How can I be the same as a thief? Do you still have the heart to respect your teacher, don't you think? Lao Li Yu was furious.

"Teacher, calm down. I'm just a child. Just think of me as a child..." Jiang Ye took out his cute and coaxing ability from the morning wind. "Besides, how can you be like a thief? Even if you steal, it's still a big thief. What you steal is knowledge and the road. How can ordinary people do this? Hmm... I want to say that this is not stealing, but stealing at most.

To be honest, stealing and stealing are the same thing, but the latter sounds better. Lao Li listened and felt comfortable. Now he patted the head of the night and said, "Kid? Do you really think of yourself as a child? I think you are about to be a father, right? Be serious in the future. Don't be lazy all day long.

Give the night a step down to Lao Li, and Lao Li, but he still has a night with education. This is awesome. There is no way.

The night only nodded and bowed. He said, "Yes... Yes, I will pay attention to it in the future. Well, teacher, this balloon..."

It turned out that the night was servile for the sacred artifact, and he was a person who didn't see a rabbit or an eagle.

Lao Li waved his hand and said, "The ball of energy, I can't give it to you now..."

"Ah? Isn't that what we agreed? Who is the first to pass through inheritance? Whose is this ball of reason? Although you are a saint, can a saint keep his word? I will quit at night.

"You boy... You have inherited my way of reason. My way of anger hasn't been taught yet. What are you worried about? Lao Li took out a calm look of a husband.

"The way of qi? What is Qi? Jiang Ye asked, "Is it the atmosphere that forms the wind?"

Lao Li waved his hand and said, "This qi is not the other qi. The so-called metaphysical is the way, and the metaphysical is the weapon. What forms the Tao is the reason, and the forming instrument is the qi. The world where Tao is located is an empty and vast world of light and shadow. What you just saw is. And the world is full of various elements and materials. Just look at our real world. One thing has the reason, and one thing has the Taiji of a thing, but light has reason and Taiji, and without the spirit of carrying reason, it still can't form the real world.

Now, can you understand what Qi is like?

He nodded at night and said lazily, "Teacher, aren't you borrowing something from the divine realm? According to your statement, this is equivalent to a prototype, and gas is equivalent to material... You are so good. The reason that others say in two words can be said in one word. However, in this way, I also understand what you are trying to say.

Lao Li looked at the general night like this. I guess this guy wanted to Skip the class again and sighed in his heart. The young man was impatient and not calm at all.

"Don't be in a hurry. I know you're smart, but there are some things you don't necessarily have. Let me ask you a question. If you understand, I'll let you go. If you don't understand, just listen to me, okay?" Lao Li said.

"Your Majesty, what's the problem?" Jiang Ye's eyes lit up. He really couldn't wait to go home and have a good sleep. He didn't sleep for several days, and he was almost exhausted.

"You say, if people and things in the world adhere to the complete Taiji, why are things good and bad, and people are good and bad? Take people as an example, do you think people are born with good and bad, or do they become better or worse the day after tomorrow?

This question sounds simple, but when you think of the depths, it's not simple. You really can't fully answer it. He thought for a long time and said, "People should not be born with good and bad, but become good and bad the day after tomorrow. As you said, everyone has a Tai Chi, and this talent is not much different. However, I don't know how people get better and worse the day after tomorrow.

Lao Li stared at the night, took out the teacher's majesty, and said arrogantly, "Since you don't understand, then study hard and study hard. Let me tell you, listen carefully. There is no difference between all sentient beings in heaven and earth. There is no difference. People have humanity, birds have birds, and beasts have beasts. Even the words of flowers and plants have the way of flowers and plants. These ways are not equal. As long as they get the way back to the source, they are all integrated with heaven and earth. However, although the heavenly principle is the same, the things are different. There is a difference between turbidity and thickness, and the heavenly principle is perfect and flawless, but the spirit of all things is different, so it shows the difference between all things.

You see, this vegetation is born from the wood spirit. They are born unable to speak or words. They can't learn without saying anything. Even communication has problems. How do you think they can get to the road? And what about the beasts? Although they can speak and communicate, they adhere to the barbaric spirit of the earth, their wisdom is not high, and they are not good at learning, so there are also great obstacles on the road to access.

Even people have different angers because of adhering, which leads to their acquired differences. You have to pass on the inheritance of mind, and you should also know that the way of heaven is selfless, and the universe is the heart without spacing, and people's desires come from individuals and the selfish desires of the universe. If the human desire on a person is too heavy, it will hinder the Taiji nature of human endowment.

Do you understand the truth that God is unimpeded, but there is a lack of anger?

Hearing this, he was a little confused. He seemed to understand, but he didn't quite understand. Finally, he asked, "But what does this have to do with people practicing the road?"

"The big relationship is very... If people want to be reasonable, they must start by controlling their own desires and adjusting their own endowments. There are two keys to do this. The first is to be private and respectful, always respect nature, and drive away your selfishness, so that there is no silt in your heart. The second is to know the things and understand the true nature of nature. In the end, it is to destroy people's desires and preserve the truth. Lao Li explained quite complaedly.

I was shocked by the little snack in Ye's heart and understood that the famous method of "destroying people's desire and saving heavenly justice" came like this?

I'm good, because of this method, I don't know how many ordinary people have been harmed... As a result, Confucianism has become horrible and gloomy. It can be said that the parents of Sancai died indirectly because of this method.