Chapter 194 Know the good or bad luck, rigid and soft push change

As soon as we met, the night sent such a big gift to the fire element world. Naturally, Shanyun can't lose the rhythm and repay it with Li, and share the mystery in Shanyun Tianshu.

After a family banquet, the young brother played an entertainment game. The women packed up a pile of cups and washing utensils on the table. Shan Yun and General Ye studied the mystery of the Book of Heaven together.

"This Tianyan technique is really magical. If the slave gets it, he will definitely be infinitely happy. It is much more convenient to peep with Tianyan skill than to use space glasses." As Jiang Ye said, he used Tianyan to look at the wild sight of the warbler. The little girl said obscenely, "The new girl you are looking for is good. Now it's C, and it's not impossible for you to upgrade to D."

If someone else looks at the little nightingale in front of Shanyun, Shanyun will go to fight with that man, but will it be night? Fertilized water does not flow to outsiders' fields. What's there to say?

Shan Yun nodded and said, "Yes, yes, Shiyin and the beauty can't move. Whether I can get rid of this shameful virgin status is all on the little nightingale."

The little nightingale felt very keen. She looked at the two men with obscene smiles and frowned slightly. Obviously, she was wondering why these two guys looked at her with such eyes.

"In addition, this heaven and earth are humble, and the movement and silence are connected with the charm of the eight poles of the heavens, which is also a good method. This heavenly book is really extensive and profound. It always captures the sixty-four hexagrams of the Book of Changes. Even if it can't compete with the Lazy Heart Sutra, it is not far away. Jiang Ye held the scroll in his hand and sighed, "What the heist is, this book is the same as a lazy person. You can't see the following content until the fire? I just got interested now, and it's over. It's more uncomfortable than being punished by a ghost to sleep on the floor.

"Who is scolding your mother there? Young man, do you know how to respect a teacher? How did your master teach it? Suddenly, the heavenly book spirit came from the heavenly book and said angrily. Obviously, he was angry with Ye's scolding, and he couldn't help but want to teach the offspring a lesson.

Zhe Ye smiled lazily and said, "I don't know anything about it. My master Cui Niu has never taught me the principle of respecting teachers at all. I think he has a great responsibility for this. You should always question him. I'm innocent."

Nansheng's mouth was crooked. It was really rare to hear the latter say to his master to his face. However, when he heard that Cui Niu was the master of the night, he was quickly relieved: "Oh, Cui Niu? You are the old and unscrupulous apprentices who eat tender grass. It's true that I don't blame you.

"Ah? Have you always seen that old man?

Nansheng brushed his white beard and said with a smile, "Of course, he is the father of the Mother of Creation. Of course, he is bullish, but I'm not afraid of him..."

Nansheng looked like there was someone behind him. When the two looked at him, they suddenly felt mysterious.

In the face of the two people's request for reading the new content of the heavenly book, Nansheng shook his head and acted according to the rules, claiming that if they did not reach level 30, they could not see the new chapter.

Lang Ye touched his forehead helplessly and said, "I don't know if it's a little late to go out to find a big butt little brother now!"

"Is it necessary to be so troublesome?" Shan Yun took out the hourglass, smiled happily, and said, "Experience? We have it, you can use it as you like!"

Jiang Ye soon understood what was going on and said in surprise, "I didn't expect that the female god of war of the demon dragon family was also fooled by you? This technique of picking up girls is very good!"

The level of the night is linked to the mountain cloud. The two pinched the sand for a while, and the house was raised to level 30. In terms of cultivation, they entered the realm of the God Emperor.

"Young people nowadays, how can they cheat and gain experience in this way? It's really the wind of the world, and people's hearts are old!" Nansheng couldn't stand the cheating behavior of the two and shook his head.

But in any case, the two met the requirements. After Nansheng sighed for a while, he didn't say much. He let go of the seal of Tianshu and let them see the content of the new chapter.

"The saint sets up hexagrams, observes, and resigns! And good or bad luck. Rigidity and softness push each other to change. Therefore, it is a good or bad person, and it is also an image of loss. Those who repent and are stingy are also the image of worry. The change is also the image of progress and retreat. The tough and soft is the image of day and night. The movement of six righteousness and the way of the three poles.

The muscles of Ye's face trembled slightly and said helplessly, "What... Is this book much more difficult than lazy people? Am I blind? Why can't you understand anything?

"Huh, young man, do you think the book of heaven is easy? Although the simple road taken by the earth book is far-reaching, it is not as good as the heavenly book in terms of breadth and depth. Nansheng held his head high and brushed his beard, and the yellow woman sold melons and boasted.

Jiang Ye was very face-fed and respectfully asked, "Please give me your advice!"

Nansheng nodded and solved the mystery for the two of them.

"First of all, let's talk about the meaning of "saint divination"! This hexagram is a logical symbol, which is hypothetical. The eight trigrams of the Book of Changes and the eight hundred and sixty-four trigrams, what are you talking about? Don't make a fixed view, so that you can't learn the Book of Changes. The Book of Changes includes all the knowledge. What the saint said, the focus is on setting hexagrams, which is a hypothetical word. The hexagram is a symbol, and the ancients explained the hexagrams. Gua is a natural phenomenon that we can see hanging on the celestial body, which is like the painting hanging on our wall. Therefore, the gossip hangs up, and everything in nature is there. The gossip is also placed there for us to see, that is, the sun, the moon, the wind, the rain, all the visible natural phenomena. Therefore, the saint set up a divination, which is to assume a code name for all natural phenomena. What should he do? Let's look at the phenomenon and observe this natural phenomenon.

Through the meaning of this symbol, observe the natural phenomena of nature - all the natural phenomena of mountains, rivers and wind and climate. After these phenomena have been observed clearly, "It's a good or bad luck!" The series is a sentence under the hexagram. Any sentence written under the hexagram is a gram. For example, Qian, Yuan, Heng, Li and Zhen are the words, and the words are the words, which are the interpretation of words. From this natural phenomenon and the interpretation of humanistic thought, we understand the good and bad luck.

You two should pay attention to the word "good or bad". Things between heaven and earth are either good or bad, either good or bad; there is nothing good or bad. A bad thing is a bad thing, and a bad thing is a good thing. In business, if you don't make money, but you don't lose money. If you think you don't make money, you don't lose money, you lose money, you lose your spirit and time. So there is nothing to make money or lose. From this, we can know that there are only two phenomena between heaven and earth; either good or bad. So it is said that "the good or bad luck is clear", and the reason is that it is good or bad."

In the sixty-four hexagrams, each hexagram has a series of words, and these series have good or bad judgments. According to the previous understanding of the two, these sixty-four hexagrams are dictionaries. The situation in the display can be classified and analyzed according to the figure. Both of them have rich business experience. They agree with Mr. Nan's statement that it's either good or bad, either making money or losing. Hearing this explanation, I understand the first sentence in the scripture.

"Sir, how do you explain the change caused by the rigidity and softness?" Although Jiang Ye has never been very easy to learn, he is interested at this time.

"Where does this sentence come from? Take the physical phenomenon as an analogy: rigidity and softness are pushed to change. Rigid and soft, we know that it is yin and yang. In the physical world, the abstract is called yin and yang, and the essence is called yin and soft. Just is yang, and softness is yin. Like contradiction, in fact, it is also a phenomenon of mutual push. Contradiction is just a phenomenon, which is the so-called image in the Book of Changes. It shows the relationship between this change and explains the principle of spear and shield.

There are too many processes of change. For example, the magic lamp we use. After turning on the magic switch, we only feel that it is bright, and we don't know that it is changing at any time. At the beginning, the magic has been consumed, and it is being consumed at any time, growing at any time, and being born and extinguished at any time. But everyone can't see this change, only the magic lamp is on. The I Ching has seen this change and knows the process, so it points out that the physical world is "changes caused by rigidity and softness".

Observing natural phenomena, the Book of Heaven tells us the meaning of natural phenomena. Take Buddhism as an example, the natural phenomenon of Zhongshan River and the earth is a ruthless thing; all sentient beings, like us who have life, are affectionate things. Therefore, Buddhism calls all sentient beings "in love", which is spiritual and thoughtful; the material world is ruthless and has no thoughts. The saint set up a divination, let us observe the phenomenon of the ruthless world, "resignation and know good or bad luck". Where do all sentient beings come from? It is also a phenomenon in the material world of the universe. "The two positive and negative qualities can push each other, thus producing all sentient beings in the affectionate world.

If you grasp these two principles and know the reason that rigidity and softness push each other to change, you can calculate everything accurately if you want to divination and fortune-telling. However, there are also changes in this middle, which is determined by the size of time and space. Like a doctor, he said that he was a little better today? The patient said no, but it still hurts. But you were lying in pain yesterday. You can move the bed today. It's good. But people are not satisfied, because he doesn't know the principle of "change between rigidity and softness". After you understand this principle, you can further learn the Book of Changes.

Shan Yun nodded and realized, "I understand that strength and softness are the two forces of pros and cons. There are two forces around everything in the world. Just like the Lazy People's Sutra says, whether there is or not, it is difficult to achieve each other, long and short, high and low, sound, back and back. The realization is rigid and soft. The two forces push each other, from rigid to soft, and then soft to rigid. This process is the process of the development and change of everything.

"A book? You are quite proficient... The understanding is also good! There are indeed many things in common between the book of heaven and the book of earth. Now that you have mastered the book of earth, there is also a lot of help in learning the book of heaven.

Knowing the taste of night food, he asked: "It is good or bad, the image of loss; those who regret and sting, the image of worry; those who change, the image of progress and retreat. What does this mean? I know that gains and losses have something to do with good or bad luck, but what does regret and worry have to do with stingy? What does change have to do with advance and retreat? Nansheng explained slowly: "These three principles are the highest philosophy of life, that is, political philosophy. We know that there are only two phenomena in the universe: one is good and the other is bad. So where did the good or bad come about? Where do good and bad come from? It is artificially assumed. A phenomenon that human psychology reacts to gains and losses becomes "the loser, the image of good or bad". For example, if I want to make money, if the money comes to me, it will be a good fortune; if the money doesn't reach me or I lose it, this is evil. Therefore, good or bad luck is a relative reaction of human psychology. There is no such thing as absolute good or bad between heaven and earth, and there is no absolute right and wrong, and there is no absolute good or bad. This is for the metaphysical.

So the metaphysical is "no" and the metaphysical is "you". Where did it come from? It comes from human psychology. How did good or bad happen? It is also derived from the judgment of human psychology. For example, young people fall in love and are very proud when they talk about the hottest, but you can't just think it's auspicious. On the surface, he looks very proud. In fact, maybe the failure is already hidden inside. Now I feel very good, and it will be very painful to separate at that time! I often say that it is not easy for a person to survive, but it is also difficult to die. It's not easy to die. The diving is too cold, and the hanging is very stuffy... It's not as good as it is. These good and bad things come from psychological phenomena.

Similarly, good or bad luck is also a psychological phenomenon, a psychological phenomenon of loss. I often say that you don't want to divination after learning the Book of Changes, because none of the eight or sixty-four hexagrams is good luck, and no one is bad. At best, it tells us the four phenomena of good, bad, regret and stingy. There are only four phenomena in life, which are the four elephants of yin and yang in the Book of Changes, the so-called "Taiji give birth to two instruments, two instruments give birth to four elephants."