Turtle Continent

Chapter 259 The Little Light Rabbit is Now the Dragon Lord

"Honey, I'm wrong. I'm even wrong about my underwear. I shouldn't hide the matter of Zizhulin from you and act in front of you... Really, I'm wrong. Can you give me a chance to correct it? I'll change the wrong underwear right away. Shanyun said in a hurry.

Eagle's ambition smiled and said, "Fool, look at your nervous look. Humph, in fact, I have seen that you gave me the dark hell as a base to make up for your mistake. Are you cheating on me? For the sake of giving me the country of fear and taking the initiative to tell the facts, I will spare you for the time being. To be honest, if you secretly collect the origin of the Dragon Spirit World and tell me that you are true, I will definitely regard your behavior as a betrayal and will never forgive you.

A cold sweat came from Shan Yun's back. He exhaled with a guilty heart and said, "Fortunately, I'm an honest man, and I don't have the habit of deceiving people. This is also my good character, and I'm too lazy to lie... Sure enough, he has good character and everything is fine.

So it seems that the character of a lazy person has always been good.

Shan Yun stayed in the purple bamboo forest with the eagle's ambition, waiting for the arrival of Mo Xiaoai's self-unblocking day. And the next scene made everyone feel as if everything had its own arrangement.

It turns out that Mo Xiaoai is a reincarnated body that can enter the world of fire in the real world. With his talent and luck, he has been recognized by the dragon spirit world and is the master of the dragon. However, the dragon spirit world suffered a disaster and the origin was damaged. In order to keep the origin of the dragon spirit world from being controlled by others, Mo Xiaoai separated a wisp of split in other spiritual circles in the data world, and married the main dragon ball to this split in appropriate practice.

This wisp of split is Angie, and the soul of the dragon in the main dragon ball is actually reincarnate into Angie's pet - Yimu Qinglong Xiaoguang. The pet egg that sent Angie at night was the main dragon ball arranged by Mo Xiaoai.

This arrangement fully reflects Mo Xiaoai's wisdom. If the main dragon ball is hidden in the dragon spirit world, it will be discovered sooner or later, and if the main dragon ball is hidden in the turtle spirit world, no one will find it. Without the main dragon ball, the dragon spirit world will not fall into the hands of others.

Anji was originally a split, but by chance, it became an ontology, which is similar to the night and mountain clouds. In this way, Angie unexpectedly became the lord of the dragon, which stunned his friends.

In this way, it is true that the master has arranged all this.

The eagle's ambition to know all this can only sigh. No matter how she competes for it, the dragon spirit world is destined to belong to Momen. Even if he grabs the purple bamboo forest and knows the whereabouts of the main dragon ball, she can't grab Angie.

In desperation, Eagle's Ambition can only turn all its attention to the dark hell and be ready to take root here for a long time.

After working for a while, Shan Yun, who had a good time in the Lord's Paradise, also began to pay attention to the new goal. He has discussed with the easy theft machine, and the goal of the next stage is set on the Xuanniao Continent. The power of the Xuanniao mainland is complex. The original and supreme artifact is the Jiuding of Shenzhou, and each tripod is the guardian weapon of a country. At present, Momen occupies the State of Qin, which is located in the northwest of the Xuanniao mainland. In terms of territory, it is only one-ninth of the whole continent.

Shan Yun has never liked to be called a little white face, because his face is neither small nor white. However, this time he seems to have become a little white face, and it is the kind of Tianzi No.1. The power tentacles of the Lord's Paradise also extended to the Xuanniao mainland. The double uterus secretly controlled the State of Chu, which was adjacent to the Xuanniao Qin Kingdom, and the Xuanniao Chu State, which was taken to the Momen by Li Xiaoyao, the archangel of the double uterus, as Li Jiaren's dowry. In this way, Shanyun ate soft rice and had one-ninth of the power on the Xuannia mainland out of thin air.

In the Worry-free Palace of the State of Chu, Li Jiaren and Shan Yun are eating fruit to relieve the summer heat, while Shiyin is playing the piano on the side. The world is beautiful, and Shanyun is enjoying it. However, this guy was very disgruous. He actually closed his eyes while eating on the side, as if he was dozed off.

Is this a lazy person?

In fact, it's not Shan Yun's fault. He just listened to Nan Lao explain the book of heaven to him in the sea of knowledge. During this period, he has been fighting and killing all day long. As a player, he can't count the monsters he has killed. As a result, his cultivation has been upgraded to the fifth or sixth level, reaching the peak of the divine emperor.

In the sea, Shanyun saw the new content of Tianshu again.

"The elephant is the one who says the elephant; the one who is righteous, the one who says the change; the one who is good and bad, the one who says the loss; the one who repents and sting, the one who says the one who says the little flaw; and the one who is not blame is good at making up for it.

Therefore, those who are noble and lowly have a position, those who are small and big have hexagrams, those who argue good and bad luck have words, those who are worried and stingy and are stingy, and those who are shocked and blameless exist. Regret.

It is the size of the hexagram, and the words are dangerous and easy. Those who say so, each refers to their own place.

Shan Yun is not incomprehensible about the Book of Changes. He knows what hexagrams, words, words, and elephant words mean. Gossip, hence the name Siyi, is the interpretation of a hexagram. It is a judgment, a judgment and conclusion on a thing. It is an ancient animal. In the Book of Changes, many places are represented by animals, such as dragons, elephants, elephants and so on. It is said that in ancient times, there was an animal that could bite iron. When iron came to its mouth, its teeth would be broken as soon as it was bitten! This kind of animal is called snip. Therefore, the I Ching uses the function and phenomenon of this animal to make a decisive judgment. Yi Ci is a judgment on hexagrams, which is an easy conclusion of absoluteness and affirmation, so it is called Yi Ci.

There are six lines in each hexagram. The line is the intersection, which is the exchange of traffic. The text below the line is the word.

In ancient times, the elephant was an animal with great body and strength. Because the elephant is too large, it can be seen far away, and even by presbyopia people. Therefore, the Book of Changes makes a sign of a hexagram according to the phenomenon of this animal - a huge phenomenon. The elephant is a phenomenon; the words below are the elephant words.

However, for the book of heaven said: the elephant is the one who says the elephant; the righteous is the one who says the change; the good or the bad is the one who says the loss; the regretful is the one who is the little flawed; the one who is not blame is good at making up for it. He doesn't understand these, and he needs Nan Lao to answer questions.

Nansheng explained it to Shan Yun and the little turtle Xuan, who was hiding in the sea of his knowledge and eavesdropping.

Nansheng explained, what is fierce? What is Ji? If you lose it, it's called evil, and if you get it, it's good luck. Why is it called Ji when it is obtained and possessed? If you lose it, if you don't have it, it's called fierce? This is the concept of our humanistic culture. In fact, it's no big deal to lose or get.

"Those who repent and are stingy are also small flaws." Regret for good or bad luck, we just mentioned it. The word "repent" is often encountered in the divination of the Book of Changes. What is regret? It's a small problem, also called trouble. However, in addition to the four phenomena of "repentance" in the Book of Changes, there is also a phenomenon called "no blame". When our descendants met the word "no blame", they thought that "no blame" was very good, which was because they did not understand the truth of the Book of Changes.

"Those who are blameless are good at making up for it." Nothing in the world is absolutely good or absolutely bad. If you think it's good, something will go wrong! Life is regret, regret is very difficult, there is no real blame. If you really want to achieve no problems, you have to be "good at making up for it", reflect on yourself at any time, be able to check out your mistakes in every aspect anytime and anywhere, and check your own problems anytime and anywhere, so that you can be blameless. If it's not divination, you will think there is no problem. If it's a good divination, it's wrong!

For example, if you do business and ask for money at 3:30, you will think there is no problem if there is no blame, that is unreliable. You have to look for it. The money won't come in by itself, otherwise you will collapse to the end. You have to make up for it well, which is the principle of no blame. It's not that there is no blame or it's good, or there's nothing wrong, that's wrong.

"Therefore, those who are noble and lowly have a position, those who are small and big have hexagrams, those who distinguish between good and bad luck have words, those who are worried and stingy and those who are stingy, and those who are shocked and have no blame have regrets. Therefore, hexagrams have big and small, and words are dangerous and easy. Those who say so, each refers to their own place.

It is said that "those who are noble and lowly exist in the position, those who are large and small are in the hexagrams, and those who distinguish good and bad are in the words." There are three key points here, one is the position, the other is the hexagram, and the other is the resignation. Therefore, some people think that if you learn the Book of Changes and understand the law of divination, you can understand life. What is expensive, what is cheap, what is good luck, what is bad luck, the focus is on that "position", just be in the position.

There is nothing in the world that is absolutely expensive and absolutely cheap. It is because it exists in different places and is not in position. It's right to be in position, but it's not right to be in position. Therefore, there is a popular saying that "blessed to the soul". This person is blessed. When he arrives at that position, he will naturally be smart.

The same thing, if the position is wrong, you think the most expensive one is also the most wrong. Therefore, the truth of divination is the same. Which hexagram is a good hexagram and which hexagram is a bad hexagram depends on whether you are in the position or not. If you are in the position, it is a good hexagram, and if you are not in the position, it is a bad hexagram. Your life is good, but it's useless if you're not lucky." Those who are noble and cheap have a position." If the position is wrong, don't say anything. You say that you don't like many things, and you have to watch them even if you don't like them. There's nothing you can do!

"The little one who is big is full of gossip." You should remember each hexagram clearly. What is a big hexagram and what is a small hexagram is also uncertain. It also depends on where it is. If the position is right, it is a big hexagram, and if the position is wrong, it is a small hexagram. The position is right, the small hexagram is also called the big hexagram. If the position is wrong, the big hexagram has also become a small hexagram. For example, Qian and Kun are the biggest gossip, but if Qian Kun is not in position, it is useless at all, and it is still a small gossip.

"Those who distinguish between good and bad are words." Therefore, the divination, fortune-telling, etc. of the Book of Changes, the role of life, and the reason of good or bad, is it good or bad? The Biography says that "those who distinguish between good and bad luck are words", and words are your thoughts and your ideas. Your idea is right, and everything is right. The saint said, "Those who say it, each refers to his own place." Therefore, the language is the representative of human thought. Because this idea is born and destroyed between us, we think it's right, and the bad things are good. No, we feel very upset, and the good place is not right or bad.

"Those who distinguish between good and bad luck are words." Good or bad luck is expressed in words and ideas, which is a problem of ideas. Usually, when we use the I Ching to divination, there is often a worry or regretful or stingy explanation under the hexagram. Assuming that we do business, if we encounter worries, it will be very painful; if we encounter regret, there will be troubles or obstacles. Are these regrets and stingy absolutely inevitable? Otherwise. If you study the I Ching for a long time, you will know that it can be solved when you encounter worries, regrets and stingy. How to solve it? That's what we usually say. If we can do it right and straight, there are no crooked thoughts or bad ideas in our hearts. Even if you encounter worry, regret, stingy, open-minded, and deal with it with a normal heart, then everything will be safe.

The phrase "its is like a stone" in the Book of Changes means that there is a stone standing tall on the top of the mountain. This spirit of uprightness is called "it is like a stone". Confucius said that "a person who is stingy with regret exists". It is that a person stands upright, sits firmly, thinks about everything, and has the best intention. When you encounter the most painful and troublesome things, you will naturally turn bad luck into good luck.

"Those who are not blameless have regrets." If the divination is blameless, don't think that there is no problem, you should have "regret", be careful, and reflect on yourself more, so that you can be "no blame". Confucius also told us that when reading the Book of Changes, we should understand that "hexagrams are big and small, and words are easy." The hexagrams under the Book of Changes are dangerous and easy. It is dangerous. It looks very terrible, but it is not necessarily terrible. There are two meanings of this easy: one is easy, and the other is easy to change. If it's easy, don't be happy. Think it's easy, and it will change. The value of us human beings is to have brains and wisdom, turn danger into easy with our own wisdom, and correct it into good if it is bad. However, you can also destroy the good and turn it into a bad one. So it's easy to say.

What is the story of every hexagram and every eulogy in the Book of Changes? Those who say so, each refers to their own place. Everyone should pay attention to the word "zhi". In the concept of reading ancient Chinese, we all know that the word "zhi" is a virtual word, the so-called "zhi". But sometimes it is an entity word, not a virtual word. The best means that you have arrived there.

For example, when we go to the shelf with our hands and touch the towel, it is where our hands are. After understanding this, special attention should be paid to the knowledge of the Book of Changes generated by the word "zhi". In the future, when you read the Book of Changes by yourself and meet a noun called "guagagua", it shows the meaning of this hexagram, and "where" has reached a certain realm.

When Shan Yun heard this, he understood that Xuan was dizzy as usual. He finally listened to Nan Lao's explanation of the old woman's foot-wrapped book, so he asked impatiently, "Nan Lao, is it time to call this chapter? I've been waiting for the little turtle for a long time.

Nan Lao couldn't smile bitterly and sighed, "You little bastard, you are not greedy enough. You have practiced the art of heaven and earth and the heavenly eye. Then tell me that there are new spells today, and I won't teach them, let alone none."

Xuan became discouraged and said, "So, I can only wait for the next time!"