Chapter 36 Empty can be double luck, real fantasy can be double

After dawn.

"You're still far away, boy. As soon as you sat into the cradle bed, you thought you could fly?" The Buddha also used his unique contempt to hit Wushanyun's self, as well as his watery and pure heart.

"Master, isn't it? I jumped out. Why is it a little achievement?" Wu Shanyun said unwillingly. Even if I don't have wings, I can fly.

Old man, don't you know what encouragement education is?

The enlightened little Shami, such as Wu Shanyun, is the future flower of the Buddhist world. It should be well protected no matter what. Facing the storm all day like this, I don't know when I died.

"Even if you are given wings, you are just a pig that can glide." The Buddha scolded him with no face, "Do you think the realm of Wukong will really jump out? It's still very early, young man. If you only know the void, it's not a vacuum, it's just a fake void. What's the use?

Nani? There is also a vacuum and a fake void, which surprised Wu Shanyun. It was like a person who worked hard to climb to the top of the peak, thinking that he was already amazing. He looked up through the clouds and found out that he was just a small mountain bag halfway up the mountain.

Woo-hoo...

Wu Shanyun had to humbly ask the Buddha for advice: "Master, I'm stupid. Please tell me what vacuum is and what is fake emptiness?"

The Buddha shook the tickle in his hand and said, "I don't know. Even if I know, I won't tell you."

Wu Shanyun was depressed and said, "Buddha, do you have such a master? Don't give face at all!"

"Flying pig, even if I know it, I can't tell you in words. You have to understand it yourself."

Wu Shanyun knew that it was like this in his heart, but he just provoked him: "Then you have to tell me how to understand, right? Otherwise, I'm a blind man touching an elephant, and my eyes are blackened!"

"Do you know that blind people can also know what they look like by touching? Then you can touch it slowly. When you touch all the parts of the elephant, you will know what it looks like. Don't think this is the stupidest way. In fact, this is the best way.

The monk wears glasses and acts as a college student. Is it so easy to fool people in the future?

Wu Shanyun is very thick-skinned in the matter of seeking Taoism, and even the ancestral method of selling cuteness can be used on the Buddha.

"Buddha, you should also know that I have always been lazy. If you let me touch the elephant blind, I will fall asleep directly. If the elephant tramples to death or cripples the elephant without touching it, and becomes a psycho or something, how much should it be? Why don't you put a pair of eyes on me and just look like what you look like?

The Buddha looked angry and happy and said, "Kid, you are smart and know how to find a pair of eyes for the blind. Well, yes, this is indeed my Zen religion, that is, the heart is the Buddha, pointing directly to my heart. For your clever sake, I'll take you on a journey and let you continue to participate.

Unintentional words actually have this effect. It seems that it is indeed a unique learning to be cute.

"Please give me some advice!"

"Well, boy, you said you jumped out of the circle and stayed in the center of the circle to see the scenery. Then let me ask you, isn't it boring that you have been pretending to be dead in the circle? If a mongoer just pretends to be dead, isn't this mongoer a waste?

Wu Shanyun shook his head and said, "Other people can't do it, but I can do it. Buddha, you probably don't know me. As long as you give me an inch of land, I can sleep on it. I can't pretend to be a dead person, but I'm still very good at sleeping as a living dead person."

Wushan Yunbian said, and the Buddha smiled and stroked his palm and sighed, "I said, you used to be the person who crossed me to become a Buddha. Naturally, you are blessed with a deep fate. You can understand the truth of such simplicity. You're right. If you can be a happy living dead person between square inches, you really don't have to think about whether it's a vacuum or a fake space. You can even forget it. Just remember that you are a lazy person. This is also the principle of the Taoist body's natural recognition. At the peak of monry, Buddhism and Taoism go the same way.

The Taoist scriptures say that since he got his mother, he knew his son. If you can really be a natural living dead person, it is indeed "the mother of all things, the beginning of the nameless". But if you want to rely on this mother to "know your son", you have to learn the method of double luck.

"Is there a double shipment?"

Hearing new nouns, Wushanyun is like a curious baby.

"The so-called double luck of emptiness is to get out of the realm of emptiness, go around like ordinary people, and pursue a real realm, but if you don't get out of emptiness, you can return from a certain realm to the realm of emptiness at any time." After saying that, the Buddha shook his head and said, "Well, it's too difficult to describe that feeling in words. You only care about it. Don't stick to words. The spirit is unique, far away from the roots and dust, the body is exposed, and it is not limited to words; the mind is unstained, and it is self-contained, but delusional, that is, like a Buddha, do you understand?

"Is it empty?"

The Buddha praised for the first time: "Yes, that is, there is a perfect description of emptyness and double luck. You are very talented."

"But how can we achieve the state of being empty? This feeling seems to be dreaming but not dreaming. It's difficult to understand and difficult to do.

The Buddha appreciated Wu Shanyun's tickling and scolded, "You know that the feeling of being empty is that you are dreaming but not dreaming. Can't you think more deeply?"

Go deeper? Although Wu Shanyun is not a monk, he is confused.

"For example?" Wu Shanyun can only quietly draw Buddha's words.

The Buddha was also very face-in-faced. For the first time, he didn't sell the barrier and said, "For example, you are very awake, but you can control yourself to dream."

This metaphor is so wonderful and appropriate to dream what you want to dream. In this way, it is also true, and the double luck is really wonderful.

It's just that this kind of realm is good, but it can't be done.

Wu Shanyun can only ask again: "Buddha, how can we achieve this state? Speaking of which, although it is really enjoyable to sleep peacefully and have no dreams for a long night, this kind of freedom to dream is not bad.

In these two kinds of mentality, the former is lazy, and the latter is a wanderer, which is quite different. Perhaps the former is a proper Buddha, while the latter may become a crazy wine and meat monk. However, there are similarities in the state of mind, because there is not much difference between free and pure, one family.

The Buddha generously spit out the truth and said, "If you want it, you can have it. The most important thing is to have a bridge of communication, which can get out at any time, get in and out at any time, and get in and out freely. This bridge should be the only one. If you use the Taoist truth you know, it is your own nature. Through the heart of self-sexuality, you can enter the pure land of Nirvana, and you can see the customs of the world. As for how to understand the nature and establish the heart, we need to go further. Therefore, your next step of practice is the most important tenon of Buddhism: wish. It is said to be a wish, but in fact, it is a unity of a wish, regardless of order. Didn't I tell you before that Buddhism practice is the power of doing wishes? That's the point."

"Wish? Why is the source of self-intention related to the wish? Wu Shanyun felt that he couldn't understand it logically.

Isn't the original heart of self-sexuality originally formed? How to get along with Xingyuan?

Because Wu Shanyun covered his head in time, the Buddha's tickling did not work. He clapped his hands with a tickling and said, "The heart is not the heart, it's just the name heart. I use it to describe the bridge connecting the realm of emptiness and the realm of existence. The realm of emptiness is close to no thought, and the original heart is the first thought of no thought. This idea is very important and human. The most important step in practicing Buddha's vows is to make vows.

"Why?" Wu Shanyun interrupted.

"If you really want to make a wish, you can make your own heart. In a person's life, he can only really do one thing, and it is very important to make a wish for the only thing. For example, the king of Dizang made a wish that hell would not be empty and vowed not to become a Buddha, that is, to destroy hell and save hardships. With this heart, he will live forever, so he has such a great Buddha power.

"This is the power of desire, so what is OK?"

"Is it okay? It's simple. In fact, it's difficult. The four words take dreams as true. If it's true, it's the place to go.

Wu Shanyun scratched the "scarry" forehead and said, "Buddha, you talk about the power of doing wishes and the nature of your heart. Why don't I feel that these have anything to do with the realm of emptiness and illusion?"

"I know what you think in your heart, but the key is that the will is the only wish. The self-intentional nature is the unchanging nature. It can be all over the legal world, and the directors are the same. When one includes the whole, if the one is also forgotten, it is empty, it is empty and double. If one is put into the universe, one is everything, everything is one, and that is empty and double luck.

"There are doubles in the air, and there are double transportations in the air?" Wu Shanyun expressed a lot of pressure on fresh words, "You have said so much, how do I feel that Taoism is no different from what the Taoist is born, one is born, two is born in two, three is born, and everything is born in three?"

The Buddha glanced at Wu Shanyun and said, "I didn't tell you that when it comes to the highest level, the Buddha and Tao are not the same, and all sages are different from doing nothing. The state of Taoism is similar to the brilliance of the spirit, the dust, the body is exposed, and the words are not restrained; the mind is spotless, and the original is self-circular, but delusional, that is, like a Buddha. The first is the self-in nature of the heart, the second is yin and yang, all things are inflated as a fit, and the third is that all things are yin and yang are combined and life, and the spirit stands for all things. Although the statement is different, it is the same way.

Wu Shanyun listened to the Buddha's explanation of Buddhism with Taoism, and suddenly understood that the so-called emptiness has double luck, that is, emptiness has the need to establish the original heart through practice, but the Tao derives yin and yang and all things through one. However, listening to the Buddha's wish, Wu Shanyun has a deeper understanding of his heart.

According to Wu Shanyun's heart, Wu Shan Yun is willing to sleep to death in a square inch until the end of time. He is the laziest person in the world. Laziness is the original nature of Wu Shanyun. There is no need to say more. In this way, Wu Shanyun is directly unreasonable, everything is not clear, and it is very interesting.