Chapter 773 People's Hearts Are Short

"Puff, puff, pip,..."

The sharpness, like a knife cutting tofu, kept tearing the sword gas barrier of the fairy talking about dust. In an instant, the thick blue sword egg was cut in half.

"The sharpness of the sky and the earth is really extraordinary. It can't go on like this. If it goes on like this, it can't be guaranteed. ** The boat will caplish in the ditch!" Feeling the unparalleled sharpness, the fairy Tan Wuchen no longer dares to resist with only the most primitive sword spirit. Although this most primitive sword spirit is the most sensitive to feel the Kendo killing machine.

The fairy talked about the dustless mind and stimulated the peerless swordsmanship of refining the sword into a circle.

Refining the sword into a circle means that the sword spirit is decomposed, into the slight, and the momentum becomes round, as if there is no front, so it is also called the sword without a front.

In kendo terminology, there is a saying that if the sword is made into silk, it can break all kinds of methods; if the sword is made into a circle, it can control everything. It can be seen that this sword is powerful.

In today's world, people who can practice such swordsmanship can definitely be counted with two slaps.

The fairy talks about dustlessness, because her life is extremely good at kendo, so this swordsmanship of refining swords into a circle has long been practiced, and it is amazing.

As soon as the fairy Tan Wuchenfu used this kind of swordsmanship, there was a huge shock, and the huge blue sword egg disintegrated. However, after the sword egg collapsed, it did not turn into a fine sword spirit, shooting in all directions, but into a hazy blue smoke, which was quite dreamy.

This hazy blue fog, gently squirmed, turned into a big ball, a round body. At this moment, although the sharpness continues to cut inside and break through in the blue fog, the momentum is not as fast as before. Although, the blue fog looks much looser and weaker than the previous sword egg.

Not only that, between the squirming of the hazy fog, an unparalleled force of repulsion was born out of thin air, constantly rejecting the edge towards the periphery. Although, under the sharpness, this force of rejection has been constantly broken, and it has not been truly realized, it has made the sharp forward momentum slower and slower.

Taking this opportunity, the female fairy talks about Wuchen concentrated her whole spirit on her own green fog. Through the confrontation between the green fog and the edge, she felt the real hope of this sharpness. She could understand the extremely sharp essence of this sharpness and apply it to her own swordsmanship.

The fairy talks about dustless, and she can practice to the current realm. In addition to being dedicated, her own talent is also supreme. Soon, she will figure out a little meaning from it. At that time, his great joy was constantly derived from the original [body], and stopped the momentum of the sharpness at that time. Because now he doesn't want the sharp force to retreat without any effect.

The fairy talks about Wuchen, and she wants to give some effect by herself.

However, Si Kongzhan, the Venerable Mohe, is not a fool. What is the real effect of the kendo killing method made by his own imperial envoy? How can he not feel it himself? When he found that this move was lacking in heaven and earth, which was no longer enough to pose a threat to the fairy talk about Wuchen, he did not hesitate and began to change his move.

"It's really awesome to talk about seniors. Please take my third move!"

People are the primate of all things, but people's hearts are the most difficult to satisfy.

There is a saying that desire is hard to fill! People, no matter how much they have, will not be satisfied. They will always think about what I lack, and what else I don't get. This desire or greed has achieved the supreme glory of countless people, and in the same way, makes countless people fall into the abyss.

The ancient immortals listed the lack of children. It was the feeling that the hearts of the people were all-encompassing. From the absence of surplus, they created the fourth type of the five types.

Some people may wonder, how can it be the fourth formula, and where is the third formula?

There is a third formula in the five formulas, but the lack of children in the ancient immortals is realized from the law of time, which is called lack of time.

Time is like a long river, flowing quietly, always in the same direction, it is difficult to turn back. The lack of time is taken from this, showing the great power of time reversal. However, the current Mohe Venerable Sikongzhan's cultivation is too low, and he barely has some understanding of the law of space. He has not really mastered one, let alone the law of time. He has not even touched the threshold at all. Therefore, if he wants to use it, he can't use it.

People's hearts are lacking, which also covers the power of the law of time. However, it is all-encompassing. Without this link, it can also be used, but it is just that it is not perfect.

People's hearts are lacking, and all laws are integrated into one furnace, turning into the ultimate artistic conception of kendo. This method is not the physical body of the monk, but also the human heart, the poisoner said, the fundamental consciousness of human beings.

Therefore, this move is not as lacking in the mountains and rivers and the lack of heaven and earth as before. The power is infinite, that is, the two sword lights that are splashed in the void.

However, the sword light seems to be chopped in the void, but in fact, it is hypothetical to chop in the heart of the fairy talking about the dustless, causing the weakness of her Taoist heart, or the imperfection, to enlarge it infinitely, so that it can achieve self-destruction.

In terms of intention, this move is undoubtedly much smarter than the previous two moves.

The fairy talk about Wuchen is feeling the power of the sharpness of creating the world. Suddenly, she feels that her mind trembles. It seems that something has entered it, but it doesn't seem to have, which makes her quite surprised.

If it is an ordinary time, the fairy will talk about Wuchen and may press it and ignore it. However, at this time, it is different, because Si Kongzhan, the venerable Mohe, just split out the fourth type one with a lack of five styles, and people's hearts are lacking.

From the first two formulas with a lack of five formulas, it can be known that there is a lack of five formulas, which must be more powerful than one formula. Since it is cut out, its utility will never be nothing. If not, it can only show that it is that you have been tricked so much that it is difficult to check yourself.

Therefore, at this moment, the fairy talks about Wuchen no longer cares to feel the sharpness, that is, time, shakes the power of her own sword spirit and expels it out quickly.

However, at this time, the heart of the fairy talking about Wuchen suddenly surged out a strong sense of regret and deep regret, as if what she had just made was the biggest mistake in her life. At that time, the fairy Tan Wuchen sprouted a kind of action again, swept back the sharpness, and continued to study.

However, at the beginning of this idea, it has not been put into action. In his heart, another thought also floated out, "How can I have this kind of mind? I have my own way. All external ways are just external forces to supplement and help, and they can't be fundamental. Can there be such a regret for this? It seems that I must have the way of Si Kongzhan, the master of Mohe.

The fairy talks about Wuchen very clearly. The power that acts on people's hearts is the least terrible and the most terrible. It is not terrible, but because as long as you don't move and stick to it, it will not be shaken by any external force. This kind of invading power is completely in vain and has no effect.

It is terrible because once there is a little omission or flaw in the house, it will be tightly wrapped around it like a maggot, and then, like mercury flowing into every corner of the monk, from the root, disintegrating it.

The fairy talks about dustlessness and thinks that her own ambition is very firm, but she does not think that her own home is flawless. Therefore, at this moment, after protecting his own body with the magic power of refining the sword into a circle, that is, time, his heart will escape from the ethereal spirit and quietly guard the root. Sure enough, in this way, the sea of Ling was clear and empty, and his heart was like the deep pool of the ancient well. The dust was not enough, and the water was not good. Therefore, he was calm and did not feel the slightest threat.

Si Kongzhan, the venerable of Mohe, saw that the fairy talked about Wuchen's face. With just a little, he regained his peace, as if he had not been hit. At that time, he understood that the fairy talk about Wuchen had fully understood the mystery of his own tricks, and it was impossible for his own move to achieve

Si Kongzhan, the Venerable Mohe, originally wanted to make up a sword, but the hazy blue smoke always lingered. Heaven and earth lack such a big move, and there is nothing he can do. Naturally, he will not think that he can succeed with ordinary moves. Therefore, it doesn't take much time, that is, time, sword collection, retreat.

At this time, the fairy Tan Wuchen also left from the realm of ethereal. At a glance, she saw Si Kongzhan, the Venerable Mohe, who withdrew his sword. She is also extremely shrewd. When she sees such a look, how can she not know what Si Kong Zhan, the venerable of Mohe, was thinking? If it is before, it's all right. Anyway, what he wants is victory. Sikongzhan, the venerable of Mohe, takes the initiative to admit defeat or not. For him, there is no pass.

However, it's different now. The heroine talks about Wuchen, and there is a lack of five styles for the Mohe Venerable Sikong Zhan. It can be said that there are a lot of triumphant. Naturally, she does not want to end this battle. At the moment, he used the thunder swordsmanship in an instant, and wanted to sweep Si Kongzhan, the master of Mohe, into his own sword with lightning speed, making him tired and unable to say the word of admit defeat at all.

The fairy's idea of talking about Wuchen is good, but how can his temporary move be as good as the deliberation of Mohe Venerable Si Kongzhan? Before the big thunder swordsmanship was cut out of a sword, Si Kongzhan, the Venerable Mohe, roared loudly, "I admit defeat!"