The ancestor of the gate next to Shushan

Chapter 1435 Zheng Yin's Dark Career

After taking the initiative to admit defeat, that is, time, Gao Xin, the seventh prince of the fierce beast king, rushed down the ring. Zhong Yuan also went very fast. He put away the magic weapon and got off the ring. Zhong Yuan and his party got off the ring. At that time, Gao Xin, the seventh prince of the fierce beast king's vein, snorted coldly, and an idea swept out and rushed towards Zhong Yuan. Zhong Yuan remained motionless, allowing it to be impacted, just like a reef in the waves of the ocean. Let the wind be high and the waves are rapid, and I will not move.

"In this way, the hatred between the two families is big."

"Yes, the fierce beast king's vein was originally very hopeful to replace the ancestral demon king's vein and become the first king's vein. They have been in the second position for countless years, and they have been tired of it for a long time. This time, I finally had a good opportunity and was destroyed by the vein of the king of Vima.

"So, isn't it just right? If they are in harmony, where does our chance come from?"

"That's true. Let's fight. It's best. They will lose both sides!"

Everyone whispered, Zhong Yuan naturally heard a little, but he didn't care about this. What he cared about was the idea that had just been swept out by Gao Xin, the seventh prince of the fierce beast king's vein.

This idea is not what everyone imagines to be fierce and provocative afterwards, but a message to inform him of his own situation.

It turned out that after receiving the transmission from Zhong Yuan, Zheng Yin, the blood god, learned that he had the opportunity to make great contributions, that is, time, and began to take action. During these dark days, Zheng Yin, the god of blood, has also established a lot of power because of his own skills. Among them, the most important and most important is the prince of the sixteenth royal vein.

So, that is, time, Zheng Yin, the god of blood, went to the sixteenth king's vein and entered the prince with his own master. However, within two days, Gao Xin, the seventh prince of the fierce beast king's vein, came to the sixteenth king's vein. It turned out that the sixteenth king vein is the auxiliary strength of the fierce beast king vein, and it is the most powerful subordinate strength. He came to the sixteenth king vein to teach them face to face, so that they can get a higher position in the next king vein ranking battle, so as to defeat the position of the fierce beast king pulse the first king vein. Set a solid foundation.

Gao Xin, the seventh prince of the fierce beast king's vein, did not leave in a hurry after all things were done by himself, but began to refine with the help of a yin and yang wheel of heaven and earth in the sixteenth king's vein.

Although the monk of the sixteenth royal vein was quite confused by the behavior of the seventh prince Gao Xin, he did not hesitate at all, that is, time, and then responded.

At this time, Zheng Yin, the god of blood, asked for the task of guarding the seventh prince Gao Xin. Zheng Yin, the god of blood, naturally does not have any preference for being a guard, but he can see what the seventh prince Gao Xin is doing! That was the final perfection of the confluence of immortals and demons.

The reason why countless people can't see it, and the blood god Zheng Yin can see it is that the blood god Zheng Yin himself has done this kind of thing, and, as early as the time in the world, he has completely achieved success. Immortals and demons are also immortals and demons. Of course, this is also because his cultivation was still low at that time, so it was relatively simple to integrate. If the Taoist method he can wait for has achieved the integration of Jin Xianzhen, I'm afraid that he is still wandering outside the door now!

Zheng Yin, the blood god, was specially asked for the task of guarding because of the integration of the immortals and demons of the seventh prince Zheng Yin. In those years, when Zheng Yin, the blood god, first entered the Shura world, he was also ambitious. He wanted to ascend to the sky in one step like Zhong Yuan and directly break into the top ten king veins in the Shura world. However, after several experiments, he found that it was not feasible at all.

Those monks of the ten royal veins, whether they are concubines or not, whether their cultivation is high or low, there is an inexplicable power in [body]. This inexplicable power has no help to their cultivation and combat effectiveness. If they are killed, there will be no abnormal movements. However, when they are taken away by their blood shadow light, they will immediately break out and completely destroy their blood shadow light.

At the beginning, Zheng Yin, the god of blood, thought that this was just an example, but after he played dozens of monks in the different ten royal veins, he found that it was the same. Only then did he completely die and set the target in the upper king's veins outside the ten king' veins. It is also because of this that he has the incarnation of the sixteenth royal vein.

Originally, Zheng Yin, the blood god, was also completely dead to invade the body of the top ten kings, but when he saw the seventh prince Gao Xin, his mind became lively again. The reason is very simple, that is, the confluence of immortals and demons.

After years of research, he also has a certain understanding of the inexplicable atmosphere, believing that it is the origin of the Shura world and the blessing of the luck of the ten king veins. And these seven princes, Gao Xin, have achieved the art of confluence of immortals and demons. Although their combat power has greatly increased, invisibly, it is no longer in line with the origin of the Shura world. The power of the blessing of luck is naturally extremely small. Therefore, he believes that if he takes action again, the seven princes of Gao Xin are very likely to succeed.

Of course, it may also lead to failure. However, Zheng Yin, the god of blood, doesn't care about this. Zheng Yin, the god of blood, has never been the kind of person who looks forward and backward. In addition, even if he fails, he will not die completely, and there will be a chance to make a comeback. Therefore, he took advantage of the deep entry of the seventh prince Gao Xin, and the breath of immortals and demons on his body flowed with each other. At the critical moment of integration, he launched the skill of the heart and magic to make up for the balance of the immortals and demons, and rushed in.

After a fight, Zheng Yin, the blood god, was dangerous and dangerous. He succeeded in giving up and joined Gao Xin, the seventh prince of the fierce beast king, and broke into the first group.

In the ranking battle of the ten kings, Zheng Yin, the blood god, did not show his own strength too much, but just added a few pushes at the critical moment. The reason why he did this was very simple, that he didn't want Zhong Yuan to know his identity.

Zheng Yin, the blood god, from the bottom of his heart, was worried about his own failure in the world. He believed that it was not the crime of war, so he wanted to take advantage of the opportunity of the ranking battle of the top ten kings in the Shura world to have a real duel with Zhong Yuan to find some of his own failure.

Zheng Yin, the blood god, is very clear that Zhong Yuan is the Red Emperor of Nantian. Unless he has a large army, it is impossible to come to the Shura world. Therefore, it must be his incarnation to enter the Shura world. It is also because of this that Zheng Yin, the god of blood, completely competed with Zhong Yuan with the incarnation of the seventh prince of the fierce beast king, Gao Xin.

When Zheng Yin, the blood god, fought with Zhong Yuan's incarnation, did not provide a little help to the incarnation of Gao Xin, the seventh prince of the fierce beast king vein, and fought completely by his own power. Even, he didn't even tell me the mystery of the two instruments and six dust arrays.

Perhaps, some people think it's particularly stupid to do so, but Zheng Yin, the god of blood, is very persistent. Because this is his pride.

Unfortunately, as a result of the battle, he still failed.

Zheng Yin, the god of blood, is naturally quite unwilling, but he can only accept it, because this is the truth. However, he did not give up. Therefore, at the end of the divine thought, he directly launched another challenge to Zhong Yuan, that is, the destruction of the Shura family.

Although the Blood Nerve, which is practiced by the Blood God King, is quite good at this, Zhong Yuan is the Red Emperor of Nantian and the chief of the Anti-Demon Alliance. He is responsible for the defense of the top ten Shura battlefields, with high power and countless resources that can be mobilized. In this way, it's Zhong Yuan, who wants to take advantage of it.

It can be seen that the blood god Zheng Yin is proud.

If it was another monk who launched such a challenge on him, Zhong Yuan would definitely ignore it. However, for Zheng Yin, the god of blood, he did not refuse, but answered directly. Zhong Yuan, countless information has been turned in his mind, but the expression on his face has not changed at all. Therefore, no one knows that there are so many secrets hidden in a short moment. Even those elders of the First Demon Hall, who were secretly monitoring, did not find any clue, but they left an impression in their hearts that there might be a lot of diss and friction between the vein of the King of Bima and the King of Fierce Beasts.

They don't care about this. Because Shura is belligerent, so the Shura world has never had a peaceful situation for a long time, and the friction between the king's veins also occurs from time to time, but the scale is different. For them, as long as the two kings do not clearly attack each other and do their best, it will be a small matter. Zhong Yuan, after digesting the information transmitted by the blood god Zheng Yin, that is, he let it go and focused his attention on the No. 2 ring to watch the battle between Qinghe, the reincarnation king's monk and the king's monk Fu Xian.

In the hands of the two people, it is obvious that the difference seems to be the same. However, the three-life method of the reincarnation king's monk Qinghe is strange and unpredictable. Even Fu Xian, the person of the king's vein, can't restrain it as much as possible. It is still quite restrained. Without time, the The troubles.

Fortunately, he, the emperor's vein, is not covered by the emperor's road. These derived from the past and future generations are not controlled by Qinghe, but are still firmly controlled by Fu Xian in his own hands. Therefore, when the two fight, it is difficult to know for a while.

After a stalemate for a long time, in the end, Fu Xian still let Qinghe find a little flaw, broke his perfect control, and completely fell into the dilemma of the three-life law.