Too virtual
1. It is said to be the mysterious realm of emptiness.
"Zhuangzi's Journey to the North": "It's not as good as Kunlun, and it's not too empty." The first 20th episode of A Dream of Red Mansions: "It's too illusory, it's really like a blessed place." Qing Chen Menglei's poem "Those who go are sparse every day": "The mind returns to Taixu, and heaven and earth live the same life."
2. Point to the sky, the sky.
"Selected Sun Zhuo
3. It is called the universe.
Liang Shenyue of the Southern Dynasty "The Theory of Junsheng": "I have been more than Xuanxi for a long time; and the heaven and earth are in the other Taixu, and the Xuanxi is in the other world." Tang Lu Guimeng's "Biography of Jianghu Sanren": "The great man of heaven and earth is also an ear in Taixu."
4. Ancient philosophical concepts. It refers to the most primitive entity of everything in the universe - Qi.
Song Zhangzai's "Zheng Meng Taihe": "It is too empty and intangible, the ontology of Qi, its gathering and scattering, and the guest shape of change." Qing Weiyuan's "Moment to School Chapter 14": "The essence of Taixu flows, full of heaven and earth."
5. It's too virtual, it's sanctimont. Laozi's Tao Te Ching believes that the Tao is big and quiet. Therefore, the "Taixu" here actually refers to the "Tao" mentioned by Laozi and Zhuangzi. The Tao Te Ching also says: "Tao gives birth to one, two in life, two gives birth to three, and three gives birth to all things." Taoists believe that the origin of the world is Tao.
The Divine Soldier in Comics
The heavenly soldier is a thing created by God. The purpose and effect of the birth are different. It is not only to redeem the world, but also to show its powerlessness! Every divine soldier contains the infinite wisdom and power of God. As long as you become the master of the soldier, connect with the heart of the divine soldier, and unite with the human soldier, you can give full play to the amazing power of the three worlds in the army, so it can be praised to the world!
Origin: At the beginning of the opening of heaven and earth, although the great god Nuwa established the heavenly world and calmed the universe, the earth was still chaotic at that time. Demons and barbarians were separated from each other, especially in the north
Taixu's Chi You is more killing and plundering, causing countless grievances that are difficult to resolve and disturbing the peace of heaven and earth, so Nuwa sent the Yellow Emperor to the earth to fight. The Yellow Emperor was benevolent and righteous to teach the people of Taichu, and gathered the power of all directions to conquer Chiyou many times. However, Chiyou was fierce and good at fighting, and his evil power was huge. The Yellow Emperor besieged and suppressed many times, and he could not eliminate it. Later, Chiyou won the tiger and took the initiative to challenge the Yellow Emperor and fought in the land of Zhuolu.
Chi Youbu was under the nine fogs and besieged the Yellow Emperor. Seeing that the situation was urgent, the Yellow Emperor wanted to get out of the siege, but it was difficult to tell the direction. In addition, the Yellow Emperor was almost forced to go to a desperate situation. At this time, Nuwa ordered Jiutian Xuannu to send the north and south fine iron. The Yellow Emperor exhausted his strength and received the continuous assistance of thousands of people day and night. Finally, he was refined into a magic soldier "Taixu" who can distinguish both the north and the south and have infinite changes.
The Yellow Emperor and Chi You finally launched a huge battle. The two divine soldiers, Taixu and the Tiger Soul, had magical powers. They fought for a landslide and split. The sun and the moon had no light, and still could not distinguish the victory or defeat. However, the people who came with the Yellow Emperor were affected, and the death and injury were lost. The Yellow Emperor couldn't bear it, but when he was on strike, Chi You was devoured by the tiger's soul and fell into the eternal Jiuyou. .
Representative: Justice
Original owner: Xuanyuan Yellow Emperor
Wu Gong: Xuanyuan Tongtianjin, Sixiang Qigong (wind rotation, rainstorm rotation, emergency break, storm laser)
Attribute: Combat Assist
Magneng: Magnetism
Materials: North-South Fine Iron, Jiutian Xuannu
The other nine heavenly soldiers: Tianjing, Tiger Soul, Soul Eater, Shennong Chi, Divine Dance, Phoenix Emperor, Jingxie, Shifang Extinction, Tian Zhu
Taixuquan
Taixu boxing is a kind of boxing in Wudang, which has been passed down from Mr. Woodwen of Guangdong Xinhui.
The action of this fist is mainly loose and soft, and each movement is rotated in a circle and continuous. When this boxing is launched, it can be divided into soft strength and stiffness. Softness is single strength, and stiffness is strength of six strength. When making six strength, you need to use luck.
The "eight poles" can hit six elbows. The horse is a mountain horse (also called a horse). There are 18 steps, and the posture is divided into five lines and thirteen sincere. As a five bow, the formula is divided into eight hexagrams, each of which is eight hexagrams, a total of sixty-four hexagrams, with eight trigram palms and shape and meaning. It can be pushed and practiced, and it can be turned into a fist. It is a noble kind of boxing in terms of skill.
"Jingyi" belongs to Dantian, which makes the Zhenyuan fixed, the six qi are reconciled, the water and fire give birth to gods, all officials are on duty, the disease is not born, and the longevity is long-term. Therefore, the practice of this boxing is also a good health technique.
Taixuquan has a profound historical origin. It is said to have been created by Zhang Sanfeng, a Taoist priest of Wudang, and later passed on to Zhang Songxi and Qiu Yuanjing. It was introduced into the palace during the Yongzheng period of the Qing Dynasty. Later, it was secretly passed on in the palace and experienced the years of Qianlong, Jiaqing, Daoguang and Xianfeng. Then it was passed on by the emperor's uncle of Xianfeng to the ancestor of Mr. Woodwen in Beijing at that time. Rong Yu Weng (the dragon plaque given by Landing Tuoling and "Jili Hall", and the dragon plaque given to "Rongfeng II" has been hanging from the Wu's Temple in Nanshan Township, Xinhui and was destroyed during the Cultural Revolution). Later, it was passed down to Wu Wenzhao by Wu Rongyu, then to Wu Xuewei, and then to Woodwen, several generations of family. Because Taixu Quan is the Qing Emperor's boxing, Wu's secret is not passed on. Before liberation, it was only rumored that Chen Yungong, Chen Zhanxin, Chen Yongchi, Chen Zhanquan and others were apprentices. After the liberation, Mr. Woodwen felt that the national movement was healthy and the people's sports were booming, so he dedicated the Taixuquan, which had been passed down from all dynasties, to the world. His personal disciples were Chen Decheng, Li Guowen, Zou Qiang, Du Bingxi, Ye Cheng, Jiang Zhihua and others.
Online game animation novel
The Myth of Taixu
Category: Online game animation
Full text: 453917
The origin of this book:
I once remembered that about eight years ago, I was addicted to MUD and couldn't extricate myself. In today's era of many games, I'm afraid there are not many people playing MUD. But I believe that everyone who has played MUD can't forget that wonderful experience, which can't be given by the current game. I would like to commemorate my MUD career and those friends who have fought side by side in MUD.
This book is a virtual martial arts online game.
The content of the book is related to MUD: book sword, chivalry, sunset reappearance, Yanhuang, reappearance, BOBO, etc. I don't think it's necessary to introduce MUD. You can find a lot on Baidu. I won't say more, so as not to be suspected of cheating.
Fantasy novel
The Unreal Land
Author: Nalan Rongruo
Introduction to this book
This is a very old-fashioned story of the protagonist entering the alien world, and as soon as he arrives in the alien world, he is already a big man.
The only difference is that the protagonist is dizzy and afraid of blood, and has no ambition, only for comfort.
However, he doesn't need any hard work. He has stood at the center of all conflicts and has become the focus of everyone's attention.
His mother suspected him, his wife hated him, his uncle avoided him, his brother complained about him, and his subjects looked down on him.
The more sincere he is, the more no one believes it. All the conspiracy and bloody killing struggle revolved around him one by one, and he had to do his best to break free one by one.
Famous monk
Taixu (1890-1947)
Taixu, the legal name is Weixin, the character is Taixu, the name is Mei'an, the common surname is Lu, the breast name is Gansen, and the scientific name is Pei Lin. He was born on December 18, the 15th year of Qing Guangxu (January 8, 1890), died in 1947 A.D., originally from Chongde, Zhejiang (now Tongxiang, Zhejiang). He was born in Haining, Zhejiang Province, a famous monk in modern times.
Master Taixu lost his father in his infation. At the age of five, his mother remarried and lived according to his grandmother. When he was a child, the master studied in a private school from his uncle, but he dropped out of school because he was weak and sick. The master's grandmother is a devout Buddhist. When he was a child, the master often followed his grandmother to Jiuhua Mountain in Anhui Province, Putuo Mountain in Zhejiang Province, Tiantong Temple in Ningbo Province, Yuwang Temple and other Buddhist holy places and temples to worship incense. At that time, the master was very envious of the rich life of the monks. When the master was 13 to 15 years old, he went to the department store in the town as an apprentice twice, but he was suspended due to illness, weakness and fatigue. At this time, there is a hidden intention to become a monk. In 1904, when the master was 16 years old, he left home for some reason and first wanted to go to Putuo Mountain to be a monk. However, he went to Xiaojiuhua Temple in Suzhou as a teacher, and the teacher took the name of the Dharma. In September and October of the year, the master Shida took the master to Zhenhai to visit the monk Zang, who took the name of Taixu. In November, the monk Zang Nian took the master to Ningbo Tiantong Temple and received the full precepts from the famous monk Ji Zen (the Dharma name is Jing'an, alias Ba Zhitou Tuo). The next month, the Zen monk introduced the master to Yongfeng Temple to learn the scriptures from the Qichang Zen master. In the next two years, the master successively learned Fahua, Lingyan and other scriptures from the Zen master Qichang, and read the Record of the Moon, the Biography of the High Monk and other books. Zen master Qichang can be good at poetry and literature, and Taixu also learns poetry from it, which has benefited a lot. During this period, the master also studied the concept of Tiantai teaching from Master Congian, and with Master Yuanying, another famous monk in modern times, he became a good man of Jinlan in Tiantong Temple and studied each other's scriptures. In 1909, the master went to the Jingshe of Jinling Temple in Nanjing to learn Buddhism from Yang Renshan Jushi. Although it was only half a year, he had gained a lot. Scholars include Mei Guangxi, Ouyang Jian, monks Renshan, Zhiguang, Enlightenment, etc.
Master Taixu in his youth was very active. In 1907, introduced by his classmates Huashan, Qiyun, etc., the masters had to read the writings of Kang Youwei, Liang Qichao, Tan Sitong, Zhang Taiyan, Zou Rong and others, which were deeply inspired and yearned for revolution. At that time, he also read many books of Utopian socialists and anarchists, such as Tolstoy, Bakunin, Proudon, Kropotkin, and even Marx's works. In 1911, while the master was in Guangzhou, he contacted the revolutionaries and participated in secret activities. The master described the evolution of political thought in his youth: "My political and social thought is from the monarch to the national revolution, socialism and anarchism. And you have to read Zhang Taiyan's Theory of Establishing Religion, Five Regardlesss, and Evolution, etc., which means that anarchism and Buddhism are adjacent, and democratic socialism can be gradually advanced. Autobiography) After the failure of the Guangzhou Uprising, the master almost died because of the martyr's poem "Hanging Huanghuagang", so he left Guangdong and went to Shanghai. With the outbreak of World War I in 1914 and witnessing the difficulties of the domestic situation, the master doubted his own thoughts before, so he reflected and felt that he could no longer waste time like this. Therefore, in October of this year, he declined vulgarity and retreated to study in the Xilin Zen Courtyard in Putuoshan. Master Yinguang sealed the gate for it, and said that his house was "uncertained without boredom", and the master signed it as "mai'an". During the three-year retreat, the master carefully studied the writings of various sects, especially on the scriptures of the knowledge system.
Due to the changes of the times, it is impossible for Chinese Buddhism to continue as it was in modern times, and it must be adjusted and reformed to adapt to the times in all aspects. Master Taixu is a theorist and practitioner in the modern Chinese Buddhist reform movement. In his early years, he was influenced by bourgeois reformism and democratic ideas. At that time, he believed that "after China's political revolution, China's Buddhism must also undergo a revolution." Therefore, he devoted his life to the cause of revitalizing Buddhism and building a new Buddhist culture. He did his best and died. He has made outstanding contributions to the establishment of the Sangha Buddhist College, training new monks, organizing the believers' meeting, uniting believers from all walks of life, publishing books, newspapers and magazines, and promoting Buddhist culture. Some of his ideas and opinions on Buddhist reform still have important reference value today.
The master's proposition and practice of Buddhist reform are multi-faceted, mainly focusing on two aspects. This is what he summed up in the Self-narrary of Zhi Xing: "Aspiration is to revitalize the Buddhist Monk Association and practice the precepts of Yoga Bodhisattva." In this regard, he said to himself, "Si Zhisi Xing, Yu Gai decided in the winter of Min Si (1915), and so far (Min 13, 1924) holds Fu Yu." Furthermore, this "location of the will" is also the one who "recomes to repay himself with this, and is the food for the long-term cultivation of the Bodhisattva's way." Therefore, it is undoubtedly most appropriate to discuss Master Taixu's conception and contribution to the development of modern Buddhism in China from these two aspects.
The so-called revitalization of the Buddhist Monk Association is to rectify and revitalize Buddhism from the aspects of the monks (the Sangha Group) and the monk Zhengxin Association at home. The master believes that believers and monks at home are complementary to each other, and the revitalization of Buddhism must be implemented to the secular scholars and daughters of Zhengxin, which is the only perfection. Therefore, he actively supported and assisted local believers to establish the Buddhist Orthodox Faith Society to preach scriptures for the majority of believers. He advocates taking the five precepts and ten virtues as the foundation of believers at home, cultivating good and beautiful human morality, and improving social customs. However, compared with this, it is more important and fundamental to rectify the Sangha system, because the Sangha is the "fundament of the three treasures". As early as 1913, at the memorial service for the monk, the master put forward the three major Buddhist revolutions: "Citarian Revolution", "Teaching Revolution" and "Teaching and Property Revolution" in response to the accumulated shortcomings in the Buddhist jungle at that time. Here, the center of the dogma revolution is to eliminate the ghosts and superstitions that fool the world, actively advocate the self-interested spirit of Mahayana Buddhism, and improve the national society. The center of the religious revolution is to reform the life and organizational system of the monks and establish an abbot to meet the needs of the times. The center of the religious and property revolution is to change the old rules of the legal school inheriting the temple estate to the public ownership of the ten monks, and serve as a way to support the virtuous elders, cultivate young sangha, and set up a Buddhist cause.
In these three revolutions, the master believes that the "educational revolution" is the foundation. Because only by cultivating qualified sangha and establishing a strict organizational system, can the revolution of "cathology" and "teaching property" have a reliable guarantee. Therefore, in his future practice, he mainly started with the establishment of the Sangha Buddhist College and the training of new Sangha talents. The Buddhist colleges founded, presided over or taught by the master are: "Wuchang Buddhist College", "Minnan Buddhist College", "Berlin Church", "Han-Tibet Institute of Education" and so on. At that time, under the influence of the educational ideas and practice of masters and monks, many Buddhist colleges were also established. These Buddhist colleges have trained a large number of generations of outstanding Buddhist talents for modern China, and their flow has benefited today.
The so-called "Yoga Bodhisattva Precepts" refers to the Bodhisattva Precepts recorded from Xuan Zang's translation of "Yoga Master's Land Theory" and "Local Bodhisattva's First Holding Yoga Precepts". Master Taixu believes that Buddhism is based on teaching, reason, practice and fruit, and its key lies in practice. Whether there is quantity or not, and its origin lies in the precepts. There are all kinds of precepts, and their return lies in the Bodhisattva precepts. The reason why the master wants to take the Bodhisattva precepts shown in the "Yoga Bodhisattva Precepts" is that he believes that this precept is "benefiting and affectionate, and dedicated to self-interest in others", and this is the fundamental purpose of "the Bodhisattva's entry into the secular world, the Buddha's response to the world". From this, he stressed that "the practice of this Bodhisattva precept is enough to revitalize the Buddhist monks' association"; on the contrary, "the monks' association of Buddhism must be revitalized, and the spirit of this Bodhisattva precept will be realized." Self-statement of Zhixing)
Based on the above understanding of the fundamental spirit of Buddhism, Master Taixu pointed out that modern Buddhism should develop in the direction of building "Buddhism in life". In his article "Excepts for Chinese Buddhist Revolutionary Monks" published in 1928, he specifically explained the problem of building Buddhism in life from four aspects. He believes that due to the development of the times, China's former status of Confucian culture will certainly be replaced by a new culture that has been built by extracting the 5,000-year-old culture of the Chinese nation and the essence of the scientific culture of the modern world. Therefore, first of all, "Buddhism should be the same, and the Bodhisattva practice of the Mahayana ten faiths is connected, and the life Buddhism is built from man to the Bodhisattva." Second, "In the spirit of Mahayana's Buddhist life, we will sort out the original monks and build a Buddhist sangha system that adapts to the current Chinese environment." Third, "promogate Mahayana's life Buddhism to absorb the new Buddhist people, and the enlightened old Buddhist people, unite and organize to build a Buddhist believer system that adapts to the current Chinese environment." Fourth, "Changming Mahayana's life Buddhism is in the whole people of China, so that all the masses of agriculture, industry and commerce, military, politics and art are harmonious with the ten virtues of Buddhism, cultivate the national customs of the Chinese nation as the ten good culture, and expand it to the whole world to become the world of the ten good culture." This is an ideal blueprint of "Buddhism in Life" conceived by Master Taixu. Although these ideals were not realized later, the master also wrote an article "My History of the Failure of the Buddhist Revolution" to summarize the lessons. However, the general direction of Buddhist reform and his practical spirit pointed out by the master are still inspiring the vast number of Buddhist Sangha and believers in China to fight for it.
The fundamental purpose of Master Taixu's promotion of "Buddhism of Life" is to improve society and human beings and establish a perfect personality and monkhood with the spirit of Mahayana Buddhism's "self-sacrifice for others" and "benefiting others". He tried to say, "The main trend of Buddhism in the last Dharma period must be in close human life, and the guidance of good faith in men and women increases upwards, that is, the life of Buddhism in which people become Buddhas." Therefore, he put forward slogans such as "that is, a person becomes a Buddha" and "a person becomes a Buddha" to encourage monks and believers to start from real life and start from their own present. That is to say, becoming a Buddha is in people's real life and in people's daily moral behavior. Otherwise, if the personality is still bad, the status of the Bodhisattva will have nowhere to be placed, let alone the Buddha's fruit. Master Taixu has a self-statement that fully explains this feature of Buddhism in life. The phrase said: "Looking up to the Buddha, the completion of the personality, the human round Buddha will become a Buddha, which is the real reality" (That is, the True Reality Theory of People becoming Buddhas). The Theory of True Reality selected in this book is the theoretical argument made by the master to reveal that Buddhism is a realistic religion, and it is also the theoretical basis for his construction of life Buddhism.
Master Taixu has done a lot of books in his life, and here is only a brief introduction to one aspect. The master has a wide range of knowledge and profound thoughts. He is also familiar with internal and external learning, old and new learning, and integrates the middle view of knowledge and Dharma. He has put forward many profound opinions on Buddhism and world theory. The master wrote and so on, and now it has been compiled into the Complete Book of Master Taixu by his disciple Yin Shun and others, which is even studied.