Buddhist information

The name of the god. It is one of the twelve days of esotericism and one of the eight heavens to protect the world. That is, the patron saint of the West. For Sanskrit (Varun! A) Translation; also known as Bin Louna, Po Louna, Bin Lulong King. "Da Nikkei" Volume 1 "Yu Yuan Pin" Cloud (Dazheng 18·8a). 'Bring the Dragon King as a seal.' Volume 5 "Secret Mandura Pin" Cloud (Dazheng 18·35b)... 'Bound the rope, and in the round altar. I should know that the words of seeds are surrounded. On this day, in the two kinds of mandalas starting with the golden fetus, he was the dragon king who guarded the west. Among them, in the Mandala of the current picture, it is located on the north side of the west gate of the outer diamond courtyard. Its body is red, with seven dragon heads on its head, the right hand is used as a milk wheel, the left fist is around the waist, and it sits on the left side. On the left side, there is a water queen, a nine-owl head on the head, the right hand as a milk rope, the left palm is on the waist, and sits facing the left. On the left side, there is a family member of Shuitianfei, with eight dragon heads on his head, bending the halberd in his right arm, holding the wheel rope with his left fist at the waist, and sitting on the left. In addition, on the south side of the west gate, there are two other people called Shuitian and Shuitian family members. However, its image is obviously not the Dragon King, so there have been many different sayings in ancient times, or it is thought to be the Shuiyao star in Qiyao. In the twenty days of the King Kong Department outside the Mandala Society of King Kong, the water and sky are one of the underground heavens in the north, at the bottom. "Sage Robbery Sixteen Tracks" Cloud (Dazheng 18·340a).. 'Water and the sky hold the rope.' Say it for the first time. The figure in the current picture is light cyan, with a left fist at the waist, a snake rope on the right, and a lotus leaf. In addition, the southwest corner of the outer side of the five liberation wheels is also peaceful. There are different opinions about the image of water and sky. For example, "The Great Rage" Volume II, "The Great Rignition" Volume II, and the "Xuanfa Temple Rage" Volume II are said to take the turtle as the seat; "Holy Wudong Zun'an Town and Other Law" cloud (Dazheng 21·30b). The west made a red flag, the flag is painted with water and sky, riding the turtle, holding the snake rope on the right, and the left hand. There are seven dragon heads in the sky, shaped like a snake. Yoga Guardian Track" Cloud (Dazheng 18·923c). 'The western water and the sky live in the water, riding the turtle, light green. The right hand holds the knife, the left hand holds the dragon rope, and there are five dragons on the crown. Four days of women holding Miaohua.' Dharani Collection Sutra, Volume Eleven Clouds (Dazheng 18·881c). 'It is carved with white sandalwood as its image. It is five inches tall, looks like a heavenly woman with three eyes, wearing a heavenly crown on its head and a heavenly robe. It is solemn, holding Ruyi's jewels in both hands.' In addition, the water and sky are used as the cultivation of rain, which is called the water and sky method, which is based on the water and sky seal spell mentioned in the eleventh volume of the Dharani Collection Sutra, and the twelve great virtues to repay the graces. The origin of water and sky is quite ancient. At first, he was regarded as the god of justice in Rig Veda. Compared with Mitra, the companion god of Sizai Day, he was the god in charge of the night. Originally living in the heavenly world, he became the god of water in Amaba Veda. In Maha^bharata, he is the lord of the water world (i.e. the king of dragon species) and is also regarded as the patron saint of the West. In the Buddhist scriptures, the name of water and heaven appeared for a long time. For example, the "Chang Ahan" Volume 20 "Yeli Tianpin" refers to the water god, one of the four gods; "Zai Ahan" Volume 35 lists it and the emperor Shiishena as the gods supported by the people; "Golden Light Most Winning King Sutra" Volume 9 "The Medicine Fork Protection Products of the Heavens" lists the sun and the sun and the moon sky, the wind god, etc. And the god of water; the "Buddha's Mother Great Peacock King" refers to the dragon king who lives in the hot and annoying pool; the "Great Sammoya Sutra" lists ten days such as Luni, Suma, earth and sky, water and sky; the volume of the "Su Yao Sutra" believes that this day is a dangerous place in charge of the twenty-eight nights. However, most of these are only listed as the names of their gods. From the octo religion, they began to be regarded as the dragon king guarding the West. They were painted in the two mandalas of the golden fetus, giving full play to the attributes of the god mentioned in later Hindu myths.

One of the twelve days is also one of the eight heavens to protect the world. Also known as the wind god, the wind god, the wind god. The origin of the wind god is very ancient, and his name has appeared as early as the Rig Veda. It is collectively known as the three gods of Vedas with Su^rya and Agni. It is a god who gives people fame, offspring or immortality. Later, it was listed in the heavens of the world and became the guardian god of the northwest. The god of wind is often mentioned in the Buddhist scriptures, such as the 20th volume of "Chang Ahan" that he is one of the four gods; the first volume of the newly translated "Huayan Sutra" lists ten kinds of wind gods: the main wind god without hindrance to the light, the brave owner wind god, the main wind god of the floating cloud building, the main wind god of pure enterprise, the main wind god of the knife can exhaust the water, the main wind god, the main wind god, the tree. The wind god is the main wind god, the main wind god, the main wind god of all kinds of palaces, and the main wind god. In the third update of the same sutra, it is said that these ten wind gods have all kinds of liberation doors and appear in the world, so that all sentient beings who are covered with secret barriers can be freed. In addition, the "Twelve Great Weide Heavenly Rewards" cloud (Dazheng 21·383c). 'When the wind is happy, there are two interests. One is that the person's light and safe behavior is at will; the other hand, there is no movement in the instrument world, and there is a cold wind and no loss of affection in the world. There are also two losses when you are fury on this day. One is that the person and sound are not casual; the other is that the wind blows through the world, or when the wind does not blow, and the vegetation is not smooth. According to the press, Fengtian is called Va^ta, which is transformed from the Sanskrit v^ of 'blowing', that is, the power of the rapid blowing of the wind is deified. The esoteric religion regard him as one of the twelve or eight heavens, listed in the two mandalas of the fetus and gold. Mandala in the fetal Tibetan world is located in the northwest corner of the outer diamond courtyard, "Da Ri Jing Shu" Volume Five Clouds (Dazheng 39·634c). 'The most northwest corner is the guardian Fengtian family.' In the fetal collection, the shape of Tumandala is red-black, wearing a crown and armor, holding a banner in the right hand, holding a fist in the waist with the left hand, facing the left, and the flags in the sky are flying, and there are family members and Fengtian concubine on the left. The old drawings of the fetus are slightly the same as this. In the Mandala of the Vajra, it is one of the twenty days of the outer Vajra, located in the west. In the adult meeting, it is one of the four gods, located in the northwest corner of the big round wheel. "Sixteen Masters of Virtuous Robbery" Cloud (Dazheng 18·340a)... 'The northwest corner of the wind building, Rasha-shaped, gray.' The Secret Collection describes the image of the wind god, one of the four gods, saying that there is a wind and sky in the upper left corner, light cyan. There are other words about the image of this day. For example, "King Kong's Top Yoga Guarding the Track" cloud (Dazheng 18·923c). 'The wind and sky in the northwest, the clouds are riding on the armor. The left hand holds the crotch, and the right hand holds the head of the stock, creating a Feifan. Two-day waitresses and medicine forks.' The content of the twelve-day ritual is the same as this. The King of Garuda and the Secret Words of the Heavens (Dazheng 21·334b). 'The next wind is in the sky, and the right arm is blue.' Also, Volume 9 of "The Unempty God Becomes the Truth Sutra" "The vast liberation of Mandalapin" cloud (Dazheng 20·271c)... 'The wind god in the northwest, left and right all evil tea kings as family members.' [ Reference] "Dharani Collection Sutra" Volume 11; "Dajiao Wang Jing" Volume 10; "Da Ri Jing Shu" Volume 10; "Eight Heavens of Conserving the World"; "Hua Yan Jing Exploration" Volume 2; "Seven Episodes of the Fetal Tibetan World" Volume (the last); "Seven Episodes of the Diamond World" Volume 1 and Volume 2.

That is, the deification of the sun. He is also the sun god and the sun and the sun. Buddhism takes it as the son of the sun that ends in the palace. It belongs to the Four Heavenly Kings. According to the twenty-second volume of the Chang Ahan Sutra, the son of the sun was born in the sun palace because he supported Shamen and Brahmin with a kind heart, helping the poor and relief, and felt the fruit of being born in the sun palace. Its residence is a palace of pure gold, which can shine all over the world and live for 500 days. When he went out, there were great gods as their guides, and they were happy and tireless. Later octopianism took the sun and the sky as one of the twelve days. At present, the mandala in the Tibetan world is listed in the east of the outer diamond courtyard. It is red and flesh-colored. The left and right hands hold lotus flowers, wear heavenly clothes, take five carriages, and sit on the left and right. The Manda of the Vajra Realm is listed as one of the 20 days of the Outer Vajra Academy, located in the south. The truth is 'Namah! Sa-mantabuddha^na^ma^ditya^yasva^ha^)'.[ Reference materials] "The Fahua Sutra Xuanzan" Volume II (this book); "Da Nikkei" Volume I "Yu Yuan Pin"; "Da Nikkei Shu" Volume 10; "Building Tan Sutra" Volume 6; "The Qi Shi Jing" Volume 10; "Dharani Collection Sutra" Volume 11.

The twelve gods of the secret religion to protect the world. For the leader of all heavens, dragons, ghosts and gods, stars, and underworld officials. It was originally the god of ancient Indian mythology, and the toteric religion used it as the patron saint of the position. That is, the eight heavens, the upper and lower heavens and the sun and the moon. Bafangtian refers to the Oriental Emperor Shitian (Indra), the Southeast Fire Sky (Agni), the Southern Flame Sky (Yama), and the Southwest Rasha Sky (Nair! Iti), Western Water Sky (Varun! A), northwest wind day (Va^yu), north Bishamen day (Kubera), northeast Ishe day (Ica^na). Above is Brahma (Brahma^) and below is Earth (Pr! Ithivi). The above ten days, plus Aditya and Candra, add up to twelve days. In these twelve days, Emperor Shitian is the lord of the heavenly ghosts photographed by Su Milu and other mountains, the fire sky is the lord of the fire god and the bright gods and immortals, the flame skyscraper is the lord of the five underworld officials, Taishanfu, the lord of the epidemic gods and hungry ghosts, Rasha Tian is the lord of the blood-eating ghosts of Rasha, the water sky is the lord of the rivers, rivers and the sea dragons, and the wind god is the invisible flow of wind god. The Lord of the God, the Pishamen Sky is the Lord of the Medicine and the Ghost God, the Ishe Day is the Lord of the Demons, the Brahma is the Lord of all the Heavens in the Color World, the Earth and the Heaven is the Lord of the Gods of the Earth and the Wild Sand Under the Trees, the Sun and the Sky is the Lord of All the Light Gods in the Sky, and the Moon and the Moon and Sky is the Lord of the Twenty-eight Twelve Palaces. These twelve days are the protectors of all the ghosts and gods of the heavens. If you provide for them, you can avoid all kinds of disasters and get benefits. There is a method of cultivating these twelve days in esotericism, which is called the twelve-day method, or twelve-day offerings. Its methods of offering are different according to the needs. For example, the disaster method must be dominated by the emperor's interpretation of heaven, the gain method is dominated by Brahma, the surrender method is dominated by the day of Yishe, and the law of love is mainly based on the Vishamentian.

The gods worshipped in Tiantai Temple. According to the "Biography of the Heavens" written by Xingting in the Southern Song Dynasty, the Galan of Tiantai Sect has been listed as 16 heavenly statues since ancient times, and the four days of the Sun, Moon, the Dragon King and the King of Yan Moro have been added for a total of 20 days. That is: (1) The King of Brahma, leading the Brahma people and mastering the world. ( II) Emperor Shi God, living on the top of Mount Xumi, that is, the Lord of Li. ( III) The heavenly king of Bishamen, that is, the king of the north. ( IV) The head of Lai Zha, the king of heaven, that is, holding the kingdom of heaven, is the king of the east. ( V) The king of Pilule fork, that is, the growth of the sky, is the king of the south. ( VI) The king of Bocha, that is, Guangmu Tian, is the king of the Western Heaven. ( VII) King Kong's secret trace of the sky, this heaven holds the King Kong treasure pestle, and knows all the secret deeds of the Buddha. ( Eight) The head of the sky is the Lord of the three worlds. ( IX) The general of loose fat is the second son of the devil's mother, who can protect the righteous law and eliminate all evil. ( Ten) Great debate, without hindrance, protect the world, and circulate the Dharma. ( XI) Merit and virtue can make all sentient beings achieve blessings, and they often live in the most successful garden in Jinzhuang. ( (12) General Wei Tuotian, one of the eight generals of the Southern Heavenly King, protects Buddhism and protects the three continents. ( XIII) The strong god of the earth, the Lord God of the earth. ( XIV) The god of the bodhi tree, guarding the bodhi tree where the Buddha becomes the Tao. ( XV) The mother of the devil is the mother of all ghosts and the son of man. ( 16) Mori Zhitian often travels before the sun and the moon, and it is difficult to rescue soldiers. ( 17) The emperor of the sun palace, this day eliminates the darkness and matures all things. ( Eighteen) The son of the moon palace, this night is bright, and the merit is second to the sun. ( Nineteen) Sajiluo, the seventh dragon king of the 177 dragon kings in the alkali sea, is the Great Power Bodhisattva. ( The king of hell is the lord of hell.

The Sanskrit name is Maha^brahma^-deva, and the name is the same. Located on the third day of the first meditation in the color world. Also known as Brahma, Brahma, Brahma, Brahma, Brahma, Brahma, Brahma, Brahma! Kuma^ra), the Lord of the world, the Lord of the Saha world (Brahma^saha^m! Pati). Transliterated as Mahama and Fanma. The Great Brahma is independent and independent. It is said that he is the father of all sentient beings, which is natural and no one can create it. All sentient beings in later generations are their incarnation. It is also said that he has known all the scriptures and principles, dominates the world, and is the richest and noblest. The Great Brahma has been the god since the era of Brahma. Later, Brahmins took the Great Brahma as the most respected main god. It is covered at the end of the Rig Vedic era in India to pray for the Lord God (Van Brahman! As-pati) is the supreme god and is regarded as the principle of the creation of the universe. At the beginning of the era of Sanskrit, the birth god (Praja^pati) was the highest god. Not long after, the worship of Brahma emerged, which was the divine personality evolved by praying for the Lord God. At the beginning, Brahma was the son of the birth god, and then gradually gained power, so he replaced the status of the birth god and became the principle of creating the world. In the era of Aoyishu, the Great Brahma has three properties, such as real (Sanskrit satya), Zhi (Sanskrit jn~a^na) and Miaole (Sanskrit a^nanda), and it is the absolute principle of the only permanent existence. This absolute principle is combined with the individual self (Sanskrit a^tman) to produce the saying that 'Sanskrit is the same'. This is the central idea of the Aoyi Book. In the era of Maha^bha^rata, due to the rise of the idea of 'one-in-one trimu^rti', it was Brahma (Van Brahma^) and Vishva (Vish Vis! N! U) and Shiva (Van S/iva) are the two gods of the same body. At the beginning, Brahma was at the top of the three, and then gradually became the lower. In the theory of the three worlds advocated by Buddhism, the heavens of these foreign Taos are arranged in the two worlds of desire and color. The Brahman world is the first Zen heaven of the color world, and there are usually three and four different places. The three places are the 'Sanskrit Heavens, the Sanskrit Heavens, the Great Brahma Heavens' mentioned in the ninth volume of the Great Wisdom Theory and the ninety-eighth volumes of the Great Wisdom Theory. The four places are like the 'Sanskrit Heaven, the Great Brahma Body Heaven, the Great Brahma Heaven, the Great Brahma Heaven' contained in the 20th volume of the Ahan Sutra. The three and four places are collectively called Brahma Heavens. According to the ninety-eight years of Dabi Basha, Dafantian's body is one and a half (from ten years), and his life expectancy is one and a half. He lives alone in the five disasters. He lives with the people in the five disasters, and then the five disasters and separates the people. It belongs to the middle of the first quiet land (the first meditation). In addition, Ahan and the Mahayana Sutras often contain that this king is deeply convinced of Buddhism and helps Buddhism. Every time the Buddha is born, the Great Brahma King must first come to turn the wheel, hold the white brush, listen to the Dharma in the meeting seat, and often answer questions and answers with the Dharma. Later, he is entrusted by the Buddha with the emperor Shitian to protect the land, and is respected by the two secret religion. The esoteric religion takes Brahma as one of the twelve days, or one of the twenty-eight thousand-handed Guanyin. The column is located in the south of the east gate of the Diamond Academy outside Mandala, with a white flesh-colored body, a bun crown, and four arms on four sides. According to the Five Years of the Great Rikkei, among the four arms, the right one holds a lotus flower and the other holds several beads; the left and one hand holds the army, and the other hand is the "an" seal, which is the auspicious seal of the practitioner. Its seed is pra. According to the collection of Mantras of the Great Nikkei, the true words are: Nanmo (converted) Boluo (praja^, all births) and pataye (the Lord).

The Sanskrit name is S/akraDeva^na^m-indra. Transliteration of Sakyamuni. Abbreviated as Shiti Huanyin and Sakyamuni. He is also the Lord of Heaven. And there are different names such as Indra, Shijia, Saba, Qianyan and so on. The god of Hinduism was called Indra in ancient India; after entering Buddhism, it was called Emperor Shitian. According to the scriptures, Emperor Shitian was originally a Brahmin of the Magadia Kingdom. Because of the cultivation of blessings and other blessings, he was born to suppress the sky and became the God of 33 days. This kind of record is the manifestation of India's deity since the Vedas to the Buddhist era. Its status in Buddhism, together with Brahma, is the guardian god of Buddhism, which is one of the twelve heavens. The town protects the east and lives in the sky at the top of Xumi Mountain. Its city is called Shanjian City. There are ten emperors guarding its side on the left and right. On the third fast day of every half month, the four heavenly kings, princes, waiters, etc. are ordered to explore the good and evil of all the people in the world. If you hear that there are many evils in the world, unfilial parents, disrespecting teachers, not practicing fasting, and not being poor, you will worry about the loss of the heavens and the benefits of the Asura. If you hear that you are filial to your parents, respect teachers, practice fasting diligently, and give poor, you will be very happy with the gains of the heavenly people, and the Asura people will reduce their losses. And if you practice virtue and do not neglect, you will wait for your life to increase your life and benefit. On the contrary, you will not protect it again, or take your life. After Shi Zun became a Taoist, Emperor Shi Tian became the patron saint of Shi Zun. When the Buddha ascended to Litian as his mother, Emperor Shitian held a treasure cover and served as the Buddha's servant. Its shape is usually in the shape of a heavenly figure, riding a white elephant, holding three cobalt pestle in the right hand and placing it on the crotch with the left hand. In the Vajra courtyard outside the secret fetal collection, there are various statues such as the shape of the god king.

Many heard, Sanskrit name Vais/ravan! A, Bale name Vessavan! A. Transliteration is Barmila, Visharomon, Shamen, and Vishamon. It is also the general smell of the sky, all kinds of smell of the sky. One of the four heavenly kings, one of the twelve heavens. He is the patron saint of the north. It lives in the north of the fourth floor of Mount Xumi. He led the two gods such as Yecha and Rasha to guard the other three states. Because he often guards the Taoist temple and hears about Buddhism, he is called a lot of news. The King of Heaven is believed in India and the Western Regions, but is sometimes respected as the god of victory. The general image is in the shape of a god king, with two ghosts on his feet, holding a pagoda in his left hand and a treasure stick in his right hand. In addition to being one of the twelve heavenly statues, it is also respected separately. And because he can give blessings, he is also one of the seven blessed gods. According to the twelfth volume of the Western Regions of the Tang Dynasty, it can be seen that the state of Tan has a strong belief in this heaven. According to the biography of the senior monk of the Song Dynasty, China also had this belief in the Tianbao period of Emperor Xuanzong of the Tang Dynasty. In addition, in the Thousand Buddha Cave in Dunhuang, there is a silk-colored Pishamen map unearthed. In Japan, there is a secret Buddha with a left-handed forehead in the Anma Temple, and a Doba Pisha Gate, which is regarded as a single god and respected after the introduction of occultism. It is also collected in the Duowen Tian Statue of King Huguo Temple (made in the Tang Dynasty). It is said that it was placed on the building of Luocheng Gate to protect the royal city. Its shape is Western style, wearing a polygonal crown and tough leather armor. There is another posthumous work in Saga Qixia Temple (in Qingliang Temple) in Japan. In addition, there are many kinds of images of the King of Heaven, such as four arms and ten arms. In addition, according to the diamond top yoga ritual, the twelve-day ritual, etc., the seed of the sky is vai, the shape of Samoyed is a treasure stick, and the truth is 'Nanmo Sanmanduo is not tied to the south barking room'. There are also the scriptures of the Heavenly King of Bishamen. If you practice the law of the Heavenly King, you can get ten kinds of benefits.

It's a good day. The Sanskrit name is Tra^yastrim! S/a, the name Ta^vatim! Sa. Transliteration: Dora climbs the mausoleum at night, and it's extravagant. Another thirty-three days. In the Buddhist view of the universe, this day is located on the second day of the six days of desire. It is the heavenly realm where Emperor Shitian lives, and is located on the top of Mount Xumi. There are eight cities on the top of the mountain, plus the Shanjian City (Xijian City) stopped by the central Emperor Shitian, there are a total of 33 places, so it is called 33 days. According to the twenty-fifth year of the Dharma Sutra, the thirty-three days are: living in the good Dharma hall sky, living in the peak sky, living in the mountaintop sky, living in the city sky, living in the private sky, living in the sky, living in the happy garden sky, light tomorrow, Polyado tree garden sky, dangerous shore sky, living in the dangerous shore sky, living in the Manizang sky, circling earth sky, golden hall sky, shadow sky. , live in the soft earth sky, miscellaneous solemn sky, Ruyi earth sky, micro-fine travel sky, song happy, Weide Luntian, Yue Xingtian, Yan Ma Sheluo Tian, fast travel sky, Ying Zhao Tian, wisdom travel sky, Zhongdi Tian, Zhu Lun Tian, Shang Xing Tian, Weide Yan Tian, Weide Yan Lun Tian, Qing Jing Tian, etc. On this day, the body is ten years old, and the clothes weigh six baht. The life is 1,000 years old (one hundred years in the world is a day and one night). There is pure food. There are men marrying and women who marry. They use their close bodies to achieve yin and yang with qi. When they are born, they are like human beings at the age of six, with perfect color and their own clothes. In addition, this day has a variety of wonderful treasures, including unique pavilions, Taiwan views, gardens, baths, steps, etc., which are detailed in the 20th volume of Changahan Sutra. According to the eleventh year of the Jushe Theory, this day is located on the top of Xumi Mountain, with a peak in each of the four corners, five hundred years high, and there is a medicine fork god named King Kong Hand, who stops guarding the heavens. In addition, the solemn situation of this heavenly realm is still described, but it is slightly different from that mentioned in the Ahan Sutra. Yi Litian is the residence of the emperor, and this belief has been popular in India since ancient times. It is said that the Buddha's mother, Maya, was born on this day, and the Buddha once said that he was the mother for three months.

The patron saint of the bodhi tree. In the first two and fifth years, there used to be a king who destroyed the Buddha's Dharma. When he gradually came to the bodhi tree, the god of the bodhi tree turned into a unique female body. Standing in front of him, the king saw it and looked for greed. The good god who protected the Dharma got it and killed the king and his army and the evil gods.

Bangara Dragon King, Sanskrit name Sa^gara-na^gara^ja. He is also the Dragon King of Sagara. It is translated as the sea. One of the eight dragon kings. It is named after the sea where it lives. The Dragon Palace is on the bottom of the sea, with a wide range of eighty thousand, seven-fold palace walls, seven-fold railings, seven-fold nets, seven-fold rows of trees, and the circumference is strictly decorated with seven treasures, and countless birds and songs. However, all the dragons were eaten by golden-winged birds, and only the sixteen dragon kings, such as the Dragon King and the Nanda Dragon King, survived the difficulty. This dragon is the rain dragon god, and it has been used to pray for rain in ancient times. This dragon is the family member of the Thousand-Handed Guanyin and one of the twenty-eight people of Guanyin. He is red and white, holding a red dragon in his left hand and a knife in his right hand, which is very powerful. Her daughter is eight years old, with wisdom and root. With the merit of holding the Dharma Sutra, she becomes a Buddha, appears in a man, and has a Bodhisattva. The Sea Dragon King Sutra, the Buddha for the Sea Dragon King, the Buddha for the Mahayana Sutra said by the Sagara Dragon King and other scriptures are all the methods spoken by the Buddha about the Dragon King.

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