Chapter 840 If you die, you have to continue

Shiba's yuan god broke away from the withered tree and went to heaven and earth to find a suitable sustenance.

The big tree has completely withered. If it had been in the past, Shiba would have given up this retreat. But now...

The closed world is full of wind and clouds. After the turtle clan, there is another large ethnic group that has developed an open and open road, which successfully crossed the Long River for thousands of years from the Eastern Han Dynasty to the Southern Song Dynasty.

This clan is for the ghost clan.

Jian Xiu Bai, carrying a number of exquisite artifacts and a portable sword, walked into the carefully selected closed room. When he began to retreat, he was not sure whether he could succeed.

His main purpose is to bring some valuable Eastern Han antiques and the best spiritual sword to himself (another role) after thousands of years.

So for more than a hundred years of isolation, he has been focusing on practicing the spiritual sword, making it more convenient, connected, and finally the swordsman.

It is not easy for the swordsman to unite, but he has an innate advantage: the origin of this sword.

In those years, when the sword was first practiced, it was his life and blood. The heroic spirit of his life naturally became the sword spirit of the sword.

This kind of perverted swordsmanship is quite popular in the player's sword cultivation world. Although it requires a character's great contribution to cultivate throughout his life, the reward is really good. The higher the cultivation of the sword sacrificer, the greater the power of the sacrificial sword. The most rare thing is that he is born to be connected with the swordsman, even if it is reincarnation.

This method of abnormal sacrifices has been popularized from the sword practice world. Later, all magic weapons, all those who are qualified and have the conditions to sacrifice like this, will consider paying their cultivation for such a "natural" and handy "natural magic weapon".

The swordsman's unified Yuanying period swordsman Xiu Bai still can't stand the power of the pig-killing knife of the years. He mourns and dies silently in the closed stone room.

Then, when he finally count things in the room and prepares for the subsequent reincarnation, his eyes fell on the sword that was united with his swordman...

A thousand years later, the ghost clan Jian Xiubai, who "became a monk halfway" was born in the closed room and was shocked.

At this time, man is the sword, the sword is man, and the combination of man and sword is no longer indescribable.

It's like breaking a thin layer of window paper, and the players suddenly realize that the retreat can still be played like this.

The practice of the ghost clan is originally the separation of the divine form. The ghost soul of the ghost clan players can be attached to the original body, or it can be attached to the proud blade magic weapon or something, or it can be attached to nothing.

These things are common sense.

It's just that the situation is special during the retreat. The retreaters are in a closed space, and the environment is full of aura, which is suitable for practitioners to practice, but these practitioners are all creatures. The aura suitable for creatures is not suitable for undead, just as the aura suitable for undead is not suitable for creatures.

In the same closed room, the practitioner can practice well when he is born, but the ghost after death can't be cultivated. There is no yin qi, just like an animal lack of oxygen and can only slowly suffocate. It's like Shiba now, the yuan god is retired, there is no sustenance, there is no aura to moisturize, the yuan spirit can only be consumed, there is no supplement, and the yuan god is already in the process of continuous decline.

For a long time, the life of the retreat was cut off, which was subconsciously regarded as a retreat failure.

Similarly, there are ghost retreaters. People have yang longevity, and ghosts have yin longevity. In the game, people's yang longevity and ghosts are also equivalent. In the Yuanying period (quivalent) practitioners, people are three or five hundred years old, and ghosts are also three or five hundred years old. It is not enough to span a thousand years.

But if you live a person for three or five hundred years first, die and then work hard again, and cultivate ghosts for another three or five hundred years. The hope of leaving the customs suddenly increased greatly.

There are also some problems, such as environmental problems, how to make the closed environment suitable for life and after death; for example, the skills of human and ghost practice, the various resources and sustenances that should be prepared in advance, and how to quickly improve the realm of ghost cultivation after being transformed into ghosts to survive the next Hundreds of years of problems.

Once the general direction of these technical details is clarified, they are just some small problems, not at all.

In the Southern Song Dynasty, a large number of old ghosts for thousands of years gradually appeared. Xiangxi, Beipi, Yinshan and other small sects are gradually flourishing, and the limelight of Maoshan is even more popular for a while.

When tracing back to the source, Shi Eight and others suddenly remembered that at that time, Li Pinglong had several guns, buried several corpses in the Eastern Han Dynasty, and harvested several thousand-year-old zombies in the Southern Song Dynasty, which could almost be regarded as the prototype or pioneer of the retreat. It's just that at that time, only the "cultivation" was the physical body (and the "spirit" with the body), and the practitioner's "soul" did not participate in it: at that time, there was no option to retreat at all, and even if they wanted to participate, they could not participate. Being able to harvest a good corpse in the Southern Song Dynasty depends on the good coffin, the good treatment of the body, and the good feng shui buried place, and finally good luck. These are all the professional skills of Maoshan's refining and raising corpses. It can't be done by digging a pit and burying it casually.

At this time, the tree's body's eyes are out of action. The yuan god is very powerful, and the accumulation in the early stage is very thick. If you break through the god, you only need to do Taoism. It is longer than the yin god life limit of ordinary Yuanying. It is no problem to "live" a thousand years in the state of wandering soul. But how long is the era of the Chao family? God knows.

I dare not gamble.

So he wants to find a suitable sustenance to rely on the wandering yuan spirit and slow down the speed of the loss of the yuan spirit. If you are lucky enough to make some benefits, it can't be better.

As for other technical details: the environment of practice is not good, but it is not too bad, as long as you avoid the sunlight outside. He has also done Yecha for a period of time, and the qi refining to a high level is almost the same as whether it is a person or a ghost: what he practices is "qi". There is no special preparation for the resources of practice. The birth of the sword ghost Bai was still after he began to retreat. But it's not completely absent.

When he escapes into the gourd, he glances at the various resources in the gourd.

There are fruits, strange wood, giant eggs, a herb elixir, and ice water ore.

All kinds of natural resources and treasures are piled up in the gourds.

These are all taken advantage of the convenience of retreat and brought from the flood to the gods. These resources are nothing in the time and space of the flood and famine. Put them in the time and space behind the flood and famine, whether they are gods, the Eastern Han Dynasty or the Southern Song Dynasty, they are all peerless materials. They are really "unrivaled" materials that have been extinct in the world for many years.