Chapter 346 Origin of Quanzhen Wujing

After listening to the explanation of the great-mindedness of the Taoist priest named Su Qingjian in the attic above his head, Nie Pan almost understood the rules of how Quanzhen's disciples borrowed scriptures, but how could he be willing to leave like this? He frowned and made up his mind. He decided to continue to use his deception skills and vowed to cheat a sword score!

"Well, my master accidentally twisted his foot and couldn't walk, so he sent me to borrow a book." Nie Pan answered calmly.

"Stop talking nonsense. If your master really needs to borrow the Taoist scriptures, let him do it by himself. If he can't walk, you can carry him on your back. Anyway, you little Taoist priest can't borrow a page of scriptures. Li Qingping scolded impatiently and waved Nie Pan away.

Su Qingjian is usually cautious and doesn't want to offend Lu Qingdu. He calmly asked Nie Pan downstairs, "I don't know what scriptures your master wants to borrow?"

"Sword spectrum!"

Nie Pan blurted out without thinking about it and decided to ask if there was a full-true sword score in it first, otherwise whether he was robbed or stolen, and if there was no sword score in it, he would not have worked in vain.

Su Qingjian and Li Qingping looked at each other. They didn't expect that the little Taoist priest came to borrow the sword spectrum. Su Qingjian coughed and asked, "Is it really your master who asked you to borrow it?"

"If my master hadn't asked me to borrow it, would I have the courage?" Nie Pan asked the two Taoist priests upstairs in a chiseled tone.

Nie Pan's words stopped Su and Li. He thought that what the little Taoist priest said was also true. He, a disciple of the Xuanzi generation who had just started, certainly did not dare to come to the Tibetan scriptures without authorization, not to mention borrowing the "sword spectrum" when he opened his mouth. It is estimated that 90% of them were instructed by Lu Qing.

It turns out that the reason why the two Taoist priests Li and Su think so is that there is an unusual story.

Quanzhen Education has always taught martial arts by dictation. From Wang Chongyang's teaching of Quanzhen's seven sons to the disciples of the Zhi generation, it is completed by dictation.

However, there is a drawback to teaching martial arts in this way. Some disciples with poor memory must not be able to remember the formula after listening to it twice. Previously, because there were relatively few disciples, when the disciples didn't understand, they could invite the teacher's father.

However, as they receive more and more disciples, if everyone invites the teacher's father, they won't have to do anything else on the day of being a master. It is estimated that they don't even have to eat, but there is not enough time to repeat the formula of martial arts to the disciples all day.

Due to the development of the situation, Quanzhen Liuzi decided to write the martial arts secrets of Quanzhen Education after some discussion, so Liuzi wrote their own, Ma Yu recorded the practice method of boxing, Qiu Chuji recorded the practice method of light kung fu, Wang Chuyi recorded the cultivation method of internal force, Liu Chuxuan recorded the cultivation method of swordsmanship, and so on. ......

Quanzhen Liuzi's hand-written martial arts secrets waste a lot of time. Everyone spends a few months, more like the head Ma Yu. He is more careful and has a strong sense of responsibility. He is even more careful. He wrote three martial arts secrets, which took nearly ten months before and after, so Quanzhen disciples even gave these martial arts scriptures. For the most precious

In a word, each of the six sons of Quanzhen wrote down their own martial arts experience. Each of them wrote more than two or three books, which is regarded as the official compilation of the martial arts of Quanzhen religion into the scriptures, which also ends the history of Quanzhen religion without martial arts scriptures. In this way, some disciples don't have to chase the master's fart every day if they can't remember clearly in the future. I asked for advice at the back of the stock.

After the scriptures are compiled, they are all stored in the Tibetan scriptures, which can also be regarded as a place to enrich the Tibetan scriptures of Quanzhen Religion; Wang Chuyi is personally in charge. Wang Chuyi selected two of the three generations of disciples who were more upright to help him jointly manage the martial arts scriptures. The two were Huo Zhifang and Zhang Zhibang.

Zhang and Huo have already had disciples and grandchildren, and they also need to guide them to practice martial arts and practice. It is impossible for them to guard the scriptures every day, not to mention the king who is a teacher and ancestor. Therefore, they have selected dozens of trustworthy and excellent four generations of disciples to guard the Tibetan Sutra.

Through the efforts of Quanzhen Liuzi, the scriptures have been written, but how to circulate it has become a problem again. At this time, there is no printing equipment or anything. Everything can only be recorded by hand. There is only one set of martial arts secrets in the whole Quanzhen religion, so it is particularly precious. All the disciples want to carefully study martial arts in their hands in order to make rapid progress, but there is only one set of martial arts scriptures, and it is a problem for anyone to read it or not.

Finally, after the discussion of the six sons, in the future, these scriptures can only be borrowed by the three generations of disciples of the Zhizi generation, and can only be read in the Tibetan scriptures, waiting for them to recite them almost, and then go back to teach their apprentices. Therefore, when the martial arts scriptures first came out, anyone from the Quanzhen sect came to the Tibetan scriptures to borrow the martial arts scriptures. Impossible.

A few years later, all branches of Quanzhen Religion basically took turns to read the martial arts scriptures, and the management was relatively lax.

At this time, some Quanzhen disciples who have weight among the three generations of Zhizi have also begun to learn the martial arts heart scriptures written by masters, such as Yin Zhiping, Li Zhichang, Wang Zhitan and others, but sometimes they need to borrow the works of the masters. If they can't remember the scriptures for a while, they will propose to take them back to their private room to borrow them.

Because these people are all important figures among the three generations of disciples, they will be candidates for leaders and elders in the future. The disciples who are in charge of the Tibetan scriptures do not dare to offend them, so they have to quietly lend them the scriptures and return them at an agreed time. These people are all head and face-to-face figures, but they all know that they should be returned on time, and there is nothing wrong in the middle.

Seeing that these uncles and uncles could freely borrow martial arts scriptures from the Tibetan scriptures, Lu Qing's heart was very itchy. He came to the Tibetan scriptures several times, but he was rejected. Lu Qing was very unwilling. He often maliciously slandered these brothers who guarded the Tibetan scriptures in front of people. Later, he was sued to the king by these Taoist priests. Wherever, Lu Qingdou was punished and was no longer so arrogant, but his ambition to read all the martial arts scriptures carefully was still there.

Now the ignorant Taoist priest downstairs opened his mouth to borrow the sword spectrum. Obviously, he didn't know the true rules, and I didn't know that the martial arts heart scriptures could not be borrowed casually. This made Su Qingjian and Li Qingping a little embarrassed to laugh and cry. They all thought in their hearts that it was mostly Lu Qingdu who used the new apprentice who did not understand the rules and let him deliberately provoke the brothers in the Tibetan Sutra.

However, Lu Qing Du is Zhao Zhijing's eldest disciple, and Zhao Zhijing is the eldest disciple of Wang Chuyi. In other words, Lu Qing Du is the eldest grandson of Wang Chuyi, and Wang Chuyi is the elder in charge of Zang Jingzhai and the head boss of these Taoist priests. If it really makes Lu Qing Du too embarrassed, Wang Chuyi's face will not pass, which is also Although Lu Qingdui maliciously slandered these people, they did not sue Ma Yu, but just reported the reason of Wang Chuyi.

If Nie Pan said that he was someone else's apprentice, he would have been bombarded away by Su and Li for a long time. Now they have to be patient and continue to explain to this ignorant "little Taoist priest" downstairs.

Su Qingjian smiled and said to Nie Pan downstairs, "Nicef, you are new here, and uncle doesn't blame you. This sword score can't be borrowed casually. If your master borrows ordinary Taoist scriptures, we will give it to you, but it's impossible to borrow the sword score. Not to mention you, even your master's father can't come by himself. You'd better go back and tell your master and let him take care of himself.

After listening to this Taoist priest's explanation, Nie Pan can't continue to entangle, but what can be sure is that there is indeed a sword score in the Tibetan Sutra, and it is not a waste of lips and tongue.

At the moment when he was about to turn around and leave, Nie Pan roughly looked into the Tibetan Sutra Zhai from the window and found that at least five or six Taoist priests in navy blue robes were moving in the attic

After a half-day wandering in the Chongyang Palace, Nie Pan has almost understood the clothes of Quanzhen Taoist priests. As the three generations of disciples of Quanzhen Buddhism, they all wear gray-white robes. The gray Taoist robes worn by Nie Pan are worn by five generations of disciples; those who wear navy blue robes in the Tibetan scripturezhai are all four generations of disciples of the "Qing" generation. As for the second generation of Quanzhen Religion, the Quanzhen six characters belong to rare animals. Nie Pan has not seen any figure at all. Of course, he does not know what color Taoist robes they are wearing. .

Nie Panxin thinks that he is definitely a good player who can guard the scriptures in the Tibetan scriptures. If he really tries to forcibly seize the sword spectrum, if five or six four generations of disciples of Quanzhen Religion join hands to attack him, he is afraid that he is not sure that he can get the upper hand, so he can only temporarily retreat and think of other ways.

"Yes, the disciple understands it. Let's go back and tell the master truthfully." Nie Pan turned around in the attic.

Three steps and two steps, Nie Panli Tibetan Sutra Zhai is getting farther and farther away, but the more I think about it, the more uncomfortable it is: Damn, today I first lied that I was Zhao Zhijing's apprentice, and now I have become Lu Qing Du's apprentice. If I can't get a sword score, won't it be a loss? No, I'm not reconciled!

Nie Pan sat on a stone stool under a pavilion by the roadside and pretended to rest. In fact, he was thinking about how to steal the sword spectrum. His eyes turned around, and his eyes slowly fell on several piles of firewood not far away.

Most of these piles of firewood are dried sweet potato seedlings, peanut seedlings and other plants. From time to time, there is the hiss of horses behind the firewood. It seems to be a stable. I think these dried firewood is fed to horses. Although the Taoist priests of Quanzhen are monks, they also need to go out in an emergency. Riding on a horse.

This is the time for lunch break, and there is no one in front of the firewood pile. Looking at the piles of firewood, Nie Pan suddenly thought about it. He couldn't help smiling. His heart was happy. He smiled secretly and said, "God really helps me. In this case, I will set a big fire, burn the Chongyang Palace, and take advantage of the muddy water to fish. I don't believe that I can't steal the sword score!"