Chapter 19 Buddha's Predestined Person

In ancient times, there was a saying that described the flourishing practice scene in ancient times: "The realm of martial arts is as many as dogs, and martial arts saints walk everywhere..."

This sentence is obviously inappropriate to put in the present, but it is obviously very appropriate to put it in the temple of the Great Zen Temple. Along the way, apart from the three steps and one pavilion in the five steps of the first floor of the Great Zen Temple, outside the Buddhist buildings full of Buddhist ideas, several guardian monks that Wu sporadically saw may be sweeping the environment of the Zen temple, or hands The monks who are on the way, or some disciples who are doing chores, are all strong and flesh and blood. At a glance, you can know that the martial arts cultivation of this group of people is at least above the innate realm, and there are all the heavenly wolves on their heads. Obviously, it is the existence of martial arts that condenses the spirit of fists, compared with those who have not condensed fists. I don't know how many multiples the martial arts saint is powerful.

And those who appear in Wu's eyes are just some monks who do the most subordinate affairs in the Zen temple, not those who have their own Zen temple. They can think about how powerful the monks who have their own practice venue should be.

"Friends, please!"

Shortly after entering the gate of the courtyard, through the outer heavy Zen courtyard, under the leadership of Wu Wei and the walking monks, finally came to a magnificent hall. The whole hall covers an area as wide as the council hall in the imperial city. Nine eight-foot-high incense burners are erected on the square outside the hall, and these incense burners are arranged in the hall in nine palaces. Previously, the smoke fluttered in the wind and scattered the sandalwood to the whole hall.

Standing on the square, you can see the four golden light characters of "Daxiong Hall" from below, and the door plaque hanging high above the door rail of the hall. The four-character golden light reflects the sun that seems to never fall, emitting dazzling golden light, which inevitably makes people feel a pressure in their hearts.

Compared with the rows of guards standing in front of the council hall in the imperial city and the guards standing on both sides of the aisle, the outside of the Daxiong Treasure Hall in front of us is obviously much cleaner. Except for the monks with four or five hand-held brooms, there is nothing else, but when I think about the Great Zen Temple with such a terrorist power, it is indeed not It is necessary to arrange some guard forces here. After all, I don't know how many powers there are hidden in the heavy Zen courtyard before, and it is useless to stop the arrangement of more guards here.

The walking monk then walked to the white jade ladder in front of the hall and stopped first, and the rest of the steps were only relying on Wu's own.

The Daxiong Treasure Hall, the core building of a temple, is also a place where monks practice in the morning and evening to worship the icon of the Buddha, Amitabha. Nobita is the German name of Buddha. The big one means everything; the big one means to subdue the demons. Because Amitabha Buddha has full of round wisdom and can dominate the world, the Buddha's disciples respectfully call him Daxiong. The treasure of the treasure hall refers to the three treasures of Buddhist monks.

Picking up the stairs, Wu Kui's figure gradually disappeared into the eyes of the foot monk. When Wu Kui's last back was blocked by the tall door, the foot monk recited the Buddha's name and disappeared in front of the jade platform.

Entering the hall, Wu was as if he had entered the world of Buddha. In the kingdom of Buddha, there are eight present-life arhat phases on both sides. These arhat elephants each hold a Buddha's Dharma weapon. These original mud phases of clay-shaped gold lacquer have gradually generated wisdom after the worship of incense in the Great Zen Temple for thousands of years. These statues are like gods. Buddha generally exists in the world.

Each icon has different looks, either angry, happy, sad, or happy. When you are angry, the sky changes, when you are happy, when you are sad, you cry when you are sad, and when you are happy, you are happy.

"Dong Dong..."

The golden hammer rang the bell, and the rapid sound of the golden bell sounded from the side of the tribute platform under the Buddha, waking up Wu Wei, who stood aside and quietly observing the square hall. Looking around, he saw a fat monk in a big red jacket and holding a golden hammer standing there, with a harmless round face looking at Wu Fu with a look of appreciation.

"Why don't you kneel under the Buddha!"

Appreciate it, but as long as it is not the person who invited Wu Wei to come here for tea, he will not give up the opportunity to test Wu Wei. The fat monk put aside the magic weapon in his hand and gently walked to the center of the icon of the Buddha Amitabha. The momentum of the fat monk suddenly overlapped with the magnificent sea of the icon, giving people a A fat monk is a Buddha, and Buddha is a fat monk, which makes people feel a sense of worship.

"Buddha said that all sentient beings are equal. Since they are equal, why should I kneel?"

The momentum of the fat monk and the icon can indeed create a feeling of worship in people's hearts, but this is only a little worse for ordinary people, for the existence of martial arts fists such as Wu Kui, which has been condensed. It can be said that as long as you hold a breath of elixir in the body, no matter how great the oppression is, it is impossible. Shake Wu's awd heart.

"Buddha is an image of all sentient beings. Buddha has great ambition, covers the suffering of the world, and realizes the Tao under the bodhi tree. Seven days and seven nights without dripping water. This is great perseverance. He comes to the world and is willing to cross the world. This is a great achievement. Buddha passed on a great ceremony, teaches personnel reason, and understands the world. This is a great good. Buddha is a great perseverance, great merit, great virtue, and a great good person. Why don't you worship? ?"

Kneeling and not kneeling obviously became the core of the dispute between the fat monk and Wu.

"Dharma nirvana and the bodhi tree, because of the suffering of the world, the Buddha becomes a Buddha; the Buddha has a predestined person, and some people have a predestined with the Buddha, so this is a cause and effect. Buddha preaches that the cover of the Tao is the cause, people recite the feelings of Buddha, and the Zen of the Buddha is the result. Cause and effect! Cause and effect, there is a cause and effect. This is the cycle of nature. Why should I worship?

tit-for-tat, all questions are unprepared, all answers come from the classics, and the answers between the flashing thoughts have been exported.

"The way of cause and effect, the reincarnation of karma, this is a natural cycle, which is good. The poor monk wants to ask you, you are predestined, would you like to be handed over by Buddha?

For Wu's reincarnation of cause and effect of our sect, he solved the original words after the death. The fat monk moved slightly and continued to say it.

"If you have no fate, this is a destiny. Whether you can cross it or not, it is a fate. The fate cannot be violated, and the fate is not fixed!"

The fat monk's sentence is really amazing. If you don't have the chance to go, then you kneel down if you are predestined. Whether you are predestined or not, Wu is embarrassed. However, when all this was guided by Wu Wei to the most mysterious innate technique in the world, it turned this insoluble situation into a good face.

"Friend, please!"

Waving the saber in his hand, a futon under the original icon suddenly flew up, and then landed firmly in front of Wu Fu's heel, while the fat monk found Zhang Fu Tuan to sit down. In this argument just now, Wu Fu obviously got the approval of the old monk.

"Master, please!"

His feet slightly bent, and Wu's body gradually fell down and sat down with the fat monk in front of him.

......

When Wu Kui sat down to talk about the fat monk who did not know his origin but obviously had the highest position in the Great Zen Temple, Zhantian and others who had experienced a trek had also come to the center of the Holy Land, but this group of people obviously could not get the same courtesy as Wu Fu...