Chapter 29 Three Kong Zen Immortals 2

Mo Yan Tuling and Mo Toad Zu Zun looked for another for a long time, and did not find any clue about the three empty Zen immortals.

Mo Yan Tuling and Mo Toad Zu Zun looked at each other and shook their heads, with confused faces.

At this moment, a slight "click" suddenly came from the hut, and the two were sure that this slight "click" was from the body of the three empty Zen immortals.

Then there was a sneer, and only heard the cold words of the three empty Zen immortals: "You two puss have been looking for a long time, but you haven't found me. You two pus guys have lived in vain for so long. I am in this small hut, right in front of you. Since I came to this small hut, I have been fixed in one direction. I have never moved half a step, but you can't find it. You have really lived in vain for so many years and humiliated those elders in the immortal world. If you are so pus, if you get rid of it, you will definitely spread it as a laughingstock in the immortal world. However, I don't think about whether it is necessary to remove it for the time being. It depends on the specific situation. You two pus are not my opponents at all. Even if you two puses have been cultivated for hundreds of years, they are still not my opponents. I want to take the lives of your two pustules easily. Because for your two pustiums, there are two factors that determine that I will win: one is that there is no trace; the other is that there is no appearance. I came here to send you back to your hometown in the West, but now I have changed my mind. You are all in your twilight years, and you are far from my opponent. It's simply an abscess in the pus. If it were me who experienced today and knew that I had pus to this extent, and there was no need for others to persuade me to go back to my Western hometown, I would go back to my Western hometown by myself. Of course, after all, your two abscess are not me, and you will not go back to your hometown in the West by yourself. You have to wait for your hometown in the West, also known as the Western Paradise, and you are waiting for the two immortal kings of the Western Paradise: the immortal king of the black and the immortals and the white. These two immortal kings are responsible for taking over the final spirit ghosts to the western paradise. These two immortal kings have bull-headed rebiring messengers and horse-faced messengers. These two rebiring spirit kings generally do not personally go out to catch people to the Western Paradise. There are countless bull-headed messengers and horse-faced messengers, and they go to each family to catch ghosts to the Western Paradise. The Western Paradise here refers to the place under the control of all Western immortals. Under normal circumstances, the Western Paradise refers to the Western Paradise of Amitabha Immortals. The Western Paradise I mentioned does not refer to the Western Paradise of Amitabha, but is the general name of the Paradise of Paradise under the Western Immortals, which is called All Western Immortals. Paradise of Bliss. Although there are many immortals, there are only two immortal kings, the black and hopeless immortal king and the white immortal king. The power of these two immortal kings is essentially superior to that of all immortals in the West. Responsible for all the rebiral affairs of the Western Paradise, and is not subject to any teaching supervisor of the Western Paradise. Your two puss are far from my opponents, and they are all in the end of their lives. I will let you live a few more days and wait until you two puss are captured back to your hometown of Western Blis on that day. Although I practice the Western immortal method, I am not practicing the rebirtal method. The one who practices the rebirth method can only be reborn after the end of his life. Although what I practice is also the Western Method Gate, it is a never-ending method, with the invisible and perfect fairy fruit as the highest goal. Those who practice the method of rebirth, including those who are the masters of Western Paradise, have failed to achieve the fruits of immortality. I have achieved the fruit of a perfect fairy. The invisible phase can be transformed into a tangible phase, and countless bodies can be separated, with tens of trillions of incarnations. I'll show it to you. The incarnation I appear seems to be non-you, seemingly non-non-non, seemingly non-non-non-non, seemingly non-non-non-non, seemingly non-non-non-non-non. It seems that there is no phase, there is no phase, there is no phase, there is no phase. It seems that there is no thought, and there seems to be no thought. If you don't think about it, you will have reached the highest immortal fruit realm with no past life. The highest fairy fruit realm is in the highest level of all Western methods, that is, you have never thought or think about heaven. You have to think that it is wonderful and invisible. There are only subtle thoughts. As for how subtle the thoughts are, you can only know when you get there. Those leaders and immortals of the Western Paradise of Bliss only have the rest of their lives. They are all within the six desires and heavens, but they live longer than ordinary mortals. If they do not practice towards a higher goal, it is easy to degenerate. Once they degenerate, they are mostly in the three evil paths, and few can reincarn humanity. The rebirth of the Western Paradise relies on the introduction of each patriarch, called the three worlds, and relies on the immortal power method. According to their classics, you can not enter the reincarnation when you get there. In fact, this is every selfish leader who is harming and lures those sentient beings for his own selfishness. Only by relying on the self-reliance method and vertically surpassing the three worlds can we truly not enter reincarnation. The three worlds are beyond the rest of life, and those over the three worlds are the rest of life. Life without life is the most complete fairy fruit. For the rest of his life, no matter which god the god, including the Amitabha immortal who usually refers to the Western paradise, is within the six desires of heavens. Amitabha is still in reincarnation, and no one under his door can leave the reincarnation. All those who repaired the Western Method Gate didn't know that this place was not perfect until they arrived in the West. They were fooled and wanted to look back. There was no way out, and the way out was blocked. In the West, only continue to practice in the West, with the highest goal of achieving no rebirness, and no immortal does not take the highest goal of achieving no rebirness. Because only the last life is the most complete, the most thorough and the most complete. Relying on immortal power to cross the three worlds is simply superfluous. Only by saving yourself can you be able to fully free yourself from reincarnation. In addition, the blessing and introduction of any immortality is unreliable. At best, it can only be used as an auxiliary role.

Sankong Zen Immortals chattered for a long time. Demon Yan Tuling and the Demon Toad Ancestors were very dissatisfied with the chatter of Sankong Zen Immortals and said harshly: "No matter what kind of method in the West, whether there is any past life or no past life, they are all foreign fake immortals. You can't leave reincarnation. As you said, the highest level is just to think about heaven. When you get to heaven, you think it's to the highest level. It's ridiculous. Although we do not practice Western foreign fake immortals, the 'secrets' you mentioned about Western foreign fake immortals have basically nothing to do with us. We are not interested in these 'secrets'. You've been talking for a long time, just nonsense. As you said, the highest level is just to think about heaven, that is, the ultimate goal cultivated by Western foreign immortals, the invisible and perfect fairy fruit realm. The realm of not thinking about heaven is a muddle-headed state. There is no distinction between right and wrong, and good and evil are unknown. It is said that it has reached the highest level, which is not as good as the immortals in the heavens. The fake fairy who has to think about heaven is muddle-headed, dizzy and painful. No matter what tricks a fake fairy does, he can't win the truth. All foreign fake immortals, no matter what tricks they play, will be beaten to death by real immortals. Don't waste your time here and leave quickly, otherwise, don't blame our team for being rude.

Sankong Zen Fairy snorted coldly and said gloomyly, "First show your incarnation to show you how powerful I am." Sankong Zen Fairy said that if it really appeared, it was just a vague outline of a human figure, which seemed to be nothing, like fog, like clouds, and it was impossible to see his real face and what robe he was wearing at all. In a word, this so-called incarnation is just a vague humanoid outline, which can barely be regarded as a humanoid outline, that's all.

Mo Yanduling and Mochan Ancestors do not believe that such a vague humanoid outline will be the incarnation of the Sankong Zen Immortals, and the real incarnation is not like this at all. The real incarnation has a clear appearance. As long as it is a contour, it is not an incarnation at all. No matter how many incarnations there are, they have a clear appearance and can be seen clearly.

At this moment, the vague humanoid outline that appears in front of the demon Yan Tuling and the demon toad ancestor is not the embodiment of the three empty Zen immortals at all, but should be his original appearance.

The highest level reached by the practice of Western foreign fake immortals is this vague humanoid outline.

To be precise, this vague humanoid outline has no meaning, no value at all, and no need to exist at all.

Yes, this vague humanoid outline is the original appearance of the three empty Zen immortals, and his original appearance is like this.

Sankong Zen Immortals practiced Western foreign fake immortals. In the end, they only got this vague humanoid outline and made themselves muddle-headed, as if they were non-existent, so that they often asked themselves, "Do I exist or not?" Cultivation to this level, even he doubts whether he still exists or not. At this level of Sankong Zen Immortals, it is not right to say that he exists, because there is only a vague outline left. It seems impossible to say that he does not exist. The vague outline cannot explain his existence, but he still has a little sense of self-existence. Although this sense of self-existence is constantly blurred, as long as this sense of self-existence is not completely eliminated, it is still within my scope, so it is not It can truly achieve the perfect fairy fruit realm of invisible and phaseless. At this level, if it survives and dies, it is really unspeakable. Sankong Zen immortal regretted that he chose the cultivation method of Western foreign fake immortals and wanted to return to a tangible and phased state, but his precious body had been abandoned by him for many years, and it had already decomposed by rotten and decomposed into something. Now the Sankong Zen Fairy wants to regain his body and drive away the souls of other creatures. It is the worst way to occupy the color of other creatures. At best, his outline is attached to the color of other creatures. No matter how good the color of other creatures is, it is not his own color after all. Taiyin refining is the first choice. After the success of Taiyin refining, the color body obtained is not the original lost color body, but after all, it can barely be regarded as your real color body. Once the color body is lost, it is irredeable. The color body regained through Taiyin refining is also another color body, not the original lost color body. However, such a color body can barely be regarded as its own real body.

Because of the three obsessions, the three empty Zen immortals have been unable to reach the realm of invisible and phaseless immortal fruit.

Before coming to this hut, the Sankong Zen Fairy swallowed a phaseless elixir before allowing herself to maintain this invisible state. The phaseless elixir is actually just an invisible elixir. Swallowing Wuxiang Dan, he hid the body of the three empty Zen immortals - the vague humanoid outline - for the time being.

However, although an a phaseless elixir can play the role of intangible phase, this invisible phase effect has a certain time limit.

Near the time limit of the three empty Zen immortals, the body of the three empty Zen immortals - the vague humanoid outline - will make a slight "click" sound. Only then, the body of the three empty Zen immortals will make a slight click sound, which is close to the time limit of the time limit of the three-phase elixir.

When the time limit comes, even if the Sankong Zen Fairy doesn't want to show a vague outline, he can't help it.

Then, I only heard the Sankong Zen Fairy continue to say gloomyly, "My incarnation is like this. Now, you should know how powerful I am." If you two don't want to die so early, let me take this mortal boy away.

Qiao Xiaoxuan has been so far, and there has been such a big movement here. Qiao Xiaoxuan still stood still like a sculpture.