Chapter 34 Strange Sounds 3

There continued to be a strange sound in the void. Qiao Xiaoxuan raised his eyes and looked around, and there was still nothing in the void:

The super-air Rasha Bhikkhus was once a highly respected abbot. Common name seeks emptiness. Just after he was born, his uncle Mahathenga died of disease. Maha Senga was a devout immortal disciple who meditated every night. In his lifetime, he was very concerned about his sister, Mahasema, the mother of the super-air Rasha Bhikshun.

The super-air Rasha Bhikkhus began to learn to speak. His mother taught him to know his uncles and aunts, but he called them "brothers" or "sisters"; he also called his grandmother (grandmother) "mother". For his mother Mahasema, he called her nickname "Ima" and said that she was once his sister, and he was the reincarnation of Maha Senga. When he was asked the names of Mahasengega's wife and three daughters, he said them correctly. The super-air Rasha Bichuhan can also accurately tell the places that Mahasenga visited before his life and the people he knew. When people test how much he knows about Maha Senga, the super-airy Rasha Bhikshuhan can also distinguish what used to belong to Maha Senga from other people's things.

In the hometown of the super empty Rasha Bhikkhushan, there is a long-standing saying that if a child can remember his previous life, his parents must do everything possible to make him forget the past, otherwise the child will become stubborn, difficult to discipline and short-lived. Therefore, whenever the young super empty Rasha bhikkhus says that he is Maha Senga, his family will "punish him; sometimes they put the woman's clothes on his head and let him walk under the ladder; sometimes they put him in a wooden barrel and turn around. This made the super-air Rasha Bhikkhuhan feel uncomfortable and discouraged. After a painful "punishment", he decided to pretend to forget his previous life and stop saying that he was Maha Senga in public. However, he didn't really forget.

When he was in his 40s, he lived a life of a lifeless fairy in a fairy temple. At that time, Guilong, the abbot of Xiansi, asked him if he knew anyone who could recall his previous life, and he said he could. Therefore, the super-air Rasha Bhikkhuhan began to talk about his previous life again. Later, the Elder of the Earth Ghost Dragon persuaded the super empty Rasha Bhikkhus to record the life in his memory and publish it in the form of a pamphlet.

In this record, the super empty Rasha Bhikkhu Han vividly described the details of the death process and soul reincarnation in the previous life:

"In August of that year, I (Mahasengenga) had been sick intermittently for several months and was lying **. My sister Mahasema has been pregnant for seven months. During this period, our two brothers and sisters often dream of each other. Mahasema's reaction to this pregnancy is different from the previous ones. She does not want to eat sour fruits or other food as before, but has a very strong belief in the Immortal Gate and especially likes to meditate. She spends more and more time praying and meditating, often goes to the Wushengxian Temple to participate in activities, and even wants to become a great Rasha Bhikshuni. On the night before the Wushengxianmen Fasting Festival that year, she left home and went to a Wushengxian Temple. There, Maho Sema shaved her hair, put on a white robe, and prayed and meditated with others until the end of the November ceremony. Although I was sick**, I could always clearly see all my sister's activities throughout the ceremony. I always seem to be about two meters behind her. I didn't talk to her, but just stared at her, as if I didn't blink. However, since the day she came back, I can't remember anything for two or three days. On the afternoon of the third day, I felt sober and I knew I was sick.

"One day, I heard relatives talking in my room: 'Last night, Mahathoma gave birth to a cute little boy.' Hearing this, I thought that if I were not sick, I could go to see my sister. At this time, I felt very uncomfortable lying. I wanted to turn over to the wall, but I couldn't grasp the balance of my body, so I had to lie flat again. I thought it might be better to sleep for a while, so I sighed a few times and closed my eyes. At this moment, I felt that I was back to normal. I am powerful and can move around briskly. My body is very light and seems to have no weight at all. I was very happy and rushed to talk to my relatives in the room. But none of them can see me. I pulled this man's hand and pulled his arm, but no one paid attention to me. When it's time for dinner, the relatives are leaving. A man came to touch Moha Senga, that is, my foot. And I was behind her, and I wanted to grab her hand and shoulder, and I shouted: 'I'm here. I'm not sick; I'm fine. Don't be afraid, I'm fine.' But no one understands what I'm talking about. They cried and were very sad. Someone went out to inform other relatives and friends, and everyone poured into the house. At this moment, I find that I am ubiquitous: I can see people's activities in two or three different directions at the same time. You can also clearly see and hear their voices. I can move around quickly. I'm not hungry, thirsty or tired. During the funeral, I felt as if I had been promoted. Whether others were sitting or standing, I was always taller than them.

"After my body was cremated, I suddenly thought of my sister Mahalima.' I heard that she gave birth to a child. I haven't seen her yet. I have been busy receiving guests. Now I can go.' At that time, I was in the cremation field and wanted to see Mahallima. As soon as I turned to the direction of her room, I arrived there in an instant. I saw the newborn baby sleeping soundly with my sister Mahasema. He is very cute. I thought, 'How can I touch and kiss him?' After a while, Mahesoma woke up. She opened her eyes and saw me and said, 'Dear brother, you have gone to another world. Please don't appear in front of us anymore and don't care about us anymore. This is the only time people see me and talk to me. I was a little embarrassed and hid. After a while, I wanted to see the child again, and my sister opened her eyes again and said the same thing. I stepped back again. Although I want to stay, I know I have to leave. But before I leave, I want to take a good look at the child. This time, I decided to stay away, or my sister would say me again. So I stretched out my head, looked at the child, and I was ready to leave. The moment I turned around, my body began to rotate quickly like a top. I can't balance my body. I covered my head, face and ears with my hands, and then I lost consciousness. I think I'm dead."

I don't know how long it took for me to regain consciousness. I don't know where I am. In my memory, I know that I was Maha Senga not long ago. I feel full of energy. Looking back on the past, I don't understand why I am in such a helpless situation now. I feel frustrated. Later, I recognized the people who came to see me, and I remember their names. I waved to them to call them, but I only made a baby-like sound. At this time, someone noticed my movements and picked me up. I was very happy and laughed. One day when I learned to speak and walk, my grandmother came, and I called her 'mother' because my past memories controlled me. My grandmother pointed to Mahasema and asked me, 'If I were your mother, who is she?' I said, 'That's my Emma,' and my grandmother then asked, 'What's your name?' I said, 'I'm Maha Senga.' I'm surprised that they can't recognize me. At this time, Maha Senma, who was beside him, suddenly said, "No wonder I saw my brother Maha Senga several times after giving birth. He must have been reincarn.' So she asked me, 'If so, child, what's your wife's name? Where do you live?' Wait a minute. I answered all the questions accurately. In this way, the family is finally convinced that Mahasenga has been reincarnate.

Mahallima, the daughter of Maha Senga, said that the super empty Rasha Bhikshun liked red as much as her father Maha Senga when she was young. ** Upper body activities, and another similarity is that they all like to visit temples. The super empty Rasha monk and Maha Senga also entered the temple at the age of 16, but the difference between the two is that Maha Senga left the temple at the age of 25 and married and had children, while the Chaokong master was a monk all his life. Several old people in the area where the super empty Rasha Bhikshuhan lived have confirmed that the super empty Rasha Bhikshuhan is very famous in the local area and people believe that he can recall the events of his previous life. The impression of the super empty Rasha Bhikkhus of his previous life has not faded because of the passage of time, and he still maintained a fresh and vivid memory until he was 500 years old. Maha Senga attributed this to his diligent meditation in his previous life.

Break his spell to break the net and remove the disaster barrier,

Save all grievances and hardships, and the purity and light are more auspicious.

In the barren land in the south, magic is prevalent. Such as ghost curses, Yasha Rasha, snakes and scorpion centipedes, dragons spraying poison and so on. At the same time, Fuluan, descending the altar to show their spirits, and children are very common. Such monsters, like to seize people's spirits, or harm innocent people with epilepsy and strange diseases, make people frightened, destroy their minds, and finally fall into the magic net for their families.

What's more pathetic is that in this era when the magic method is strong and weak, many people pretend to be disciples of the Western lifeless immortals, known as good intellectuals, hanging sheep's heads and selling dog meat, and playing the signboard of Western lifeless immortals. In fact, they practice evil methods and are extremely despicable. They openly admire men and women. Le. Double. Cultivation is called the supreme way of Bodhi, that is, the true biography of the fruit of lifelessness and death, which is dedicated to strange magical powers and dazzling the world.

These disciples are all possessed by demons, so their wisdom grows, and their defense is unimpeded. They can be lighted, or they can be sensible, or they know their fate. They are especially happy to say good or bad luck, and the prophecy is repeatedly unhappy. General ignorant people are deceived by their magical power and mistakenly think that it is the birth of a living immortal or the return of the Bodhisattva. In fact, it is a demon and monster, deceiving the world and blaming people. All sentient beings can't be aware of their evil deeds! This end. There is no doubt that the signs of the law are in danger. No wonder Amitabha immortals scolded this generation in the Book of Returning to the Western Immortals: 'What a thief, fake my clothes, and sell the Buddha. There is no immortal way to create all kinds of industries. But he is not a monk, a monk, and a Hinayana. From suspicion, there are infinite sentient beings and fall into the infernal prison.'

All evil masters are possessed by demons, so they have vast magical power. It is evidenced by the fifty demon texts of "The Return of Daengjia's Life to the Western Immortals", hoping that the readers can carefully think about it, understand the righteousness, and analyze it wisely, and the common people are almost not be confused by demons. All evil teachers commit the following problems:

One is slandering monks and contemptuous.

As the saying goes: "The wine and meat have passed through the intestines, and the immortals sit in their hearts. I have been enlightened. Why should I hold the precepts? I hold but don't hold, don't hold. There are a series of fallacies. Daengjia's life returned to the Western Fairy Sutra: "His people often drink meat with confidence and travel widely. **. hui Because of magic, he took his predecessors without suspicion. Therefore, the disciples and teachers "break the legal etiquette of lifeless immortals and stealthily corruption. Desire."

Second, praise**. Desire, blasphemy the immortal law.

"Good words in the mouth, eyes, ears, nose and tongue are all pure land. The two roots of men and women are Bodhi and the true place of Nirvana. He is ignorant, and his faith is sphish. Or Yun's previous body is not bad. Our masters and apprentices have been passed down from generation to generation, that is, the Dharma body always lives. So indulge in five. Desire, think about it. Law. His disciples thought that this was a shortcut to achieve lifeless tolerance, so they Media. **. hui; I don't know that this is a terrible one. Ghost. Fox charm, specializing in stealing people. Qi, make the walker refined. Rest. sui. Withered and energetic. The mourning, serious people even caused hundreds of troubles and died.

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"Da Lengjia's life returned to the Western Immortals" says: "appearing a beautiful woman, prevailing in greed, less than a year old, her liver and brain are exhausted, her mouth and speaking alone, listening like a demonic charm, unknown to her predecessors, more trapped in the king's disaster, before being sentenced to be punished, she has died first. Annoyed the other person, so that he was so angry that he was desolate. How can we not be shocked? May the teenagers not be confused by the gimmicks of desire and practice, so as not to hurt their lives and destroy the nature of honesty.

Third, it is magical heresy and shocking. The evil master has a monster possessed, so the magic is vast, or the light moves on the ground, or the void, suddenly appears, or crosses the wall, or gets the heart. But these are all advanced hypnosis illusions to dazzle the world, and there is no immortality. Seeing good knowledge, physical changes, fewer choices for no reason, and all kinds of changes. This evil heart contains suffering. Charm. Or by the devil, into his heart. Unprovoked statement is a good idea.

Another paragraph of "Da Linga's Life Return to the Western Fairy Sutra" contains: "The person is really unaware of demons... or walking on the water, as if walking on the flat ground. Or sit still in the air. Or in the bottle or in the bag. The more through the wall, it used to be barrier-free, but only the knife soldiers could not be comfortable. He said that he was a great fairy, dressed in white and received a monk. Slander the Zen law and scold the disciples.

It is true that the immortals also talk about magical power, but the true immortals do nothing and do not speak of their teachings. Only under the circumstances of necessity, they show one or two skills to photograph the group machine with virtue. How can you show your magic, show off your blackmail, seek fame and fortune, and promote yourself? For those who worship themselves and claim to be living immortals, the Great Rashak Bhikkhu Han - all practitioners should be very careful!

Fourth, I am extremely slow, domineering and domineering, because of magic.