Chapter 47 Yuanton Zen Immortal Gate 1

At this time, the hurricane in the void suddenly rose, and the tornado was like a huge black funnel, up the sky, grounded down, rotated, roared, and came straight in the direction of Qiao Xiaoxuan.

Then, a large black pot appeared in the void, and the Mordora no lifeless nirvana pot in the legend of Western foreign fake immortals. It is said that there are many Western foreign fake immortals, false spirits, silent demons, non-life demons, nirvana demons, bodhi demons, trouble demons, karma demons, Araya knew demons and Buddha demons, and fought for the non-life nirvana pot of Dora.

After a while, the illusory sound from the depths of the endless void came to Qiao Xiaoxuan's ears:

In the depths of the Wusheng Mountain in the west, there are desperate mountains, cliffs, and deep valleys. Because there is no sunshine all year round on the north slope, clouds and fog, it is dark and humid. There are countless red-headed centipedes lying in the grass and forests. From afar, there are faint red clouds in the middle of the mountain, so this mountain is called a centipede. Ridge. The centipede on the centipede ridge is the most toxic. Over the years, unwitting pedestrians often stray into the ridge, being bitten by centipede and poisoned and even killed countless people. From generation to generation, centipede ridge has become a rare forbidden place.

In the depths of the endless void, in a special region of the West, there is a pure land proclaimed by Western foreign false immortals, called Bosa Wusheng Pure Land, referred to as Bosa Pure Land, also known as Bosa realm, Bosa world, Posa pure world. There is a classic name "The Pure Land of Posasa becomes immortals". It is a compulsory classic for all sentient beings who were deceived by the evil ancestors in the name of receiving Pudu.

The sword and shadow flashed in front of my eyes; kindness and resentment are all in the legend.

The immortal myth in the pure world, the 99-year-old Tianji, the owner of the Lingxu Palace, finally left the world that made him nostalgic with a mysterious smile. The death of the heavenly ancestor caused a big shock in the whole world, because he was not only clever, but also practiced the immortal skill of immortality. Although he was called "Ancestor", he looks like a 20-year-old man. Moreover, he is surrounded by many peerless beauties, and countless rare treasures are treasured in the palace. But he did die, and an undead myth that once made the whole world full of legend has disappeared from then on.

However, there is one thing that people in the whole pure world did not know that before his death, he told his only disciple to enter the world in front of several peerless heroes in the world in a hopeful tone...

Let me tell you the difference between the so-called Great Bodhi Fairy and the Great Nirvana Fairy in the West.

According to the classics of Western foreign fake immortals, the Great Nirvana Immortal is the highest level of existence, and he will appear and will definitely appear. He is omnipotent - but he was not born with the world; the Great Bodhi fairy first came to this world to welcome this omnipotent thing, clear all obstacles for the arrival of the Great Nirvana Fairy and teach the existence of the upcoming Great Nirvana Fairy - that is to say, he is a burden. Something that leads the mission of building a bridge for the Great Nirvana Immortals.

The Great Bodhi Fairy is known as the "Great Nirvana Fairy Master", that is, the person who teaches the Great Nirvana Fairy; Manjusshu Puxian and others are one of the eight great Bodhi Fairy Immortals who first came to this world, that is, the Eight Nirvana Fairy Master. But in the end, the highest is the Great Nirvana Immortal, not the Great Bodhi Immortal.

After the presentation of the Great Nirvana Fairy, it also generally refers to the high-level practitioner who has not yet become the Great Nirvana Fairy as the Great Bodhi Fairy; for example, the famous Dizang Bodhi Fairy, he "has already had the ability to achieve the Great Nirvana Fairy" but is called the "Great Bodhi Fairy of the King of Dizang", because he made a vow that "hell is not empty for a day, one day Vow not to achieve the Great Nirvana Immortal."

In today's end of the Dharma era, the Buddha's religion has gradually disappeared. If a learner really wants to escape from life and death and complete his two benefits, he must first seek the guidance of true and good knowledge, master the correct mentality and method of Zen immortal cultivation, clarify vague concepts, and establish correct knowledge and correct ideas, so as to avoid blind practice and mislead. Therefore, the sect has a precept, "It is better to have a thousand disasters without understanding than to make a mistake at the wrong road for a moment." If you take the wrong road for a moment, the future troubles are endless. Even if there is no food and sleep for thousands of disasters, it is also an evil, and it is difficult to be a time to be free in the end.

The origin of the road. There are many ways to practice Zen immortals. There are omissions in the meditation and immortal cultivation of outside and mortals. Because of the lack of wisdom, they can't escape from life and death after all. Even if they enter the 80,000 disasters, they are still a stupid mortal after losing their predetermined. We have been determined countless times in the past, shuttled through the three worlds, and are still hurt by all kinds of troubles and confusion, so this kind of meditation is not enough. The Zen immortal cultivation of the two immortals and the immortals of the immortals is flawless. Because wisdom is the guide, unified and interesting, it can transcend the troubles of the three worlds and prove the "free immortal body" (such as the two immortals). It can also melt all obstacles in the legal world, settle down in the local area, and prove the "dharma immortal body" (such as the great nirvana immortals). Therefore, these two types of Zen immortal cultivation, also known as "Holy Immortal Cultivation", are admired by the three immortals.

The practice of Zen Immortals belongs to the "Dun Immortals" of the immortals. It is cultivated without cultivation and without evidence. It has nothing to do with the "Zen Immortals" of ordinary people, which can be seen everywhere in many public cases and the revelations of ancestors. The great Bodhi fairy Luoxu Bodhi ancestor followed the vast cause and came to the East with the "heart seal" of the Great Nirvana Spirit Immortals. He did not set up words, passed them from mouth to ear, and passed them down from generation to generation, so it became a major feature of Zen Immortals. At this point, it is similar to the "oral Tips" of the Vajra Immortals Masters of the Tai Immortals. Therefore, all kinds of distortions and misunderstandings of the immortals are "off-site sounds", which is not enough.

Because of the closeness of good knowledge in the past life, hearing more about good thoughts, and the good roots cultivated by the practice of giving and holding precepts, the immortals are quoted by the true and good knowledge, encouraged by the vast desire of pure altruism, and then enter into practice. This is the origin of the immortality, and the most important thing is the good care of virtue and knowledge. Therefore, at first, should a learner observe the cause of his being taken by good knowledge very carefully. Is it because of the unique insight of the immortals of the great nirvana, or the deep secular emotions? Can you share the same wish, law and walk with good knowledge? Before students are interested in practical training, they must further self-check their inner motivation: Am I fully "out of centrifugal"? Do I have the confidence to see the law and live and die directly? Did I come to the dojo just for my own liberation? First of all, the above problems should be clearly chosen. Otherwise, the fate will not be afettered and there will be no good result in the end.

Avoid misunderstandings. There are many misunderstandings in Zen immortal cultivation, which often hinders people from understanding their own mentality. The following is a brief list of several common wrong mindsets from both rough and fine aspects.

First of all, the following three are mainly listed in terms of roughness:

One is a mysterious mentality. Many students will predict the practice with a humble heart, believing that the Buddha's demon spirit is commonly known as the silent demon spirit, which is not something that ordinary people like us can appreciate. They often talk about their own troubles and can't accommodate the realm of saints at all, etc. Or, due to the long-term influence of traditional metaphysical ideas, it is always mistaken that the Great Nirvana Fairy Method is far away from reality and has a deep relationship with magical power. Even if there are "experienced people" who are very patient and sad, they are still stuck in the habitual thinking mode in the early stage of practice. All this is due to the long-term pollution in the past, which has formed a wrong preconceived view of legality.

The second is the mentality of seeking something. Many "goals" were preset before the beginning of practice, such as how the master should be dignified, kind-looking, erudite and versatile, and how the dojo should be grand. For example, when I want to reach what level, I even want to build a high tree, become famous all over the world, spread the Dharma, and so on. Don't you know that this law is a delusion! All the convenience and cleverness in the Great Nirvana Fairy Method is nothing more than letting us "let go" everything. In addition to putting down our bodies, lives and wealth, more importantly, we must completely let go of the inherent concepts and knowledge and stay away from everything. If you don't forget your persistence and delusion, you will inevitably go against it. Naturally, you can't correspond to the law, and it's even more empty talk about all sentient beings!