Information of the four fierce beasts in ancient times

The four fierce beasts

Data record

Chaos

The Book of God says: "There are beasts in the west of Kunlun, which are like dogs, long hair, four feet, like (sound skin) but no claws, eyes but not

Open, there are two ears that don't hear, some people are intellectual, there are abdomen without five Tibetans, there are intestines that are straight but not rotated, and the food path passes. People have virtue and resist it, and if they have vicious virtue, they will rely on it. Chaos." Also as "Chaos", it is a fierce god in ancient times. It is said that it is round in shape, as red as fire, and has four wings and six legs. Although it has no facial features, it can understand song and dance music. There is also a saying that chaos is an animal like a dog or bear. Humans can't see or hear it. It often bites its tail and giggles. If it meets noble people, chaos will be violent; if it meets evil people, chaos will obey his command. Chaos is called "chass" because it is both mixed and chaotic. Later generations call people who are right and right from wrong. "Zuo Zhuan · 18 Years of Wen Gong" says: "In the past, Emperor Hongshi had untalented sons, hiding their righteousness and hidden thieves, so that they are easy to commit murder. The world is called chaos."

Poor

The Book of Gods says: "There are beasts in the northwest, which are like tigers and have wings that can fly, so they suppress people, know people's words, hear people fighting and eat straight people, hear people's loyalty and eat their noses, and hear that people are evil and are not good at killing beasts, which is called poor and strange." It is said that this is a great evil beast. The Classic of Mountains and Seas · Western Mountain Classics says: "(Yangguī Mountain) There are beasts on it, which are like cows, stomach (wren) hairs, called poor and strange, and sound like háo dogs, which are cannibals. Shanhaijing · Haineibeijing said: "Poor and strange as a tiger, with wings. From the beginning, the food is sent, and the dog is in the north. One day from the full." Qiongqi is an evil god that suppresses good and evil in Chinese legend. It is as big as a cow, a tiger, a hedgehog's fur and wings. Qiongqi barks like a dog and makes a living by eating people. It is said that Qiongqi often flew to the scene of the fight and bit off the nose of the reasonable party; if someone commits evil deeds, Qiongqi will catch the beast and give it to him and encourage him to do more bad things. The ancients also called the kind of people who are careless and distant and close to villains. Later, "Poor Qi" was used as a metaphor for treachery people. "The 18th year of Zuo Zhuan · Wen Gong" said: "Shao has an untalented son, discredits evil and worships evil words, and the world is called poor and strange." However, Qiqi also has a beneficial side. In a ghost exorcism ritual called "Da Nuo", there are twelve kinds of fierce beasts that devours evil spirits, called twelve gods or twelve beasts, and Qiongqi is one of them. There is also a saying that Qiongqi is the name of God, "Huainanzi · Yan Xingxun": "Qiqi, born of Guangmofeng." Gao Yuzhu said, "Poor and strange, the gods are also. On the northern road, there are two dragons, which are shaped like tigers. In the trace of heaven, the whole body on Xianshan Island is red, and the monster like a cow is Qiongqi

tao wu

The Book of Divinity? The Western Waste Sutra records that "In the Western wilderness, there are beasts, which are like tigers and dog hairs, two feet long, human faces, tiger feet, pig mouth teeth, and tails are one foot and eight feet long, which disturbs the wilderness and is named." Mencius Li Louxia said: "Jin's ride, Chu's spring and autumn, one." This is called the same ride with the Spring and Autumn Period, which is the historical name of the country and the historical name of Chu. That is to say, there is a book recording the history of Chu, named Yuyi. It is generally used as an ancient fierce beast. Zuo Zhuan Wen Gong said for 18 years: "Sunchen Yao, guest in the four gates, flowed the four fierce clans of chaos, poverty, qi, gluttony, and surrendered to the four descendants to resist the charm." Dun Chaos. This is said to be the exile of the four murderers to take care of the carp. Later, "Zhu" was used as a metaphor for people with stubborn and fierce attitudes. There is a saying in "Zuo Zhuan·Wen Gong 18 Years": "The Zhuanshi family is not talented. You can't teach him a lesson. If you don't know what to say, the world is called a fool."

tao tie

Legend has it that Xuanyuan fought against Chiyou, and Chiyou was beheaded and turned into a gluttony. The Classic of Mountains and Seas

There is a cloud: "There is a lot of jade on the mountain and copper under it. There is a beast, its shape is like a sheep's body and human face, its eyes are under the armpits, and its tiger's teeth are claws, and its sound is like a baby. It is called páoxiāo, which is a man-eating. According to Guo Pu's annotation on the Classic of Mountains and Seas in the Jin Dynasty, the oo here refers to the gluttony. There is a saying in the Book of God · Western Wilderness Sutra: "The name of the beast, the body is like a cow, the human face, the eyes are under the armpits, and cannibalism." There is also a legend that he is one of the nine sons of the dragon. Later, the glutton became a totem and engraved on various sacrificial utensils. Lv's Spring and Autumn · First View of Knowledge has a cloud: "Zhou Ding is a gluttony, with a head without a body, and the cannibalism does not harm his body, and it is even more rejured by words." In the Yin and Zhou era, Dingyi was often engraved with a gluttony. His head was ferocious, his eyes were bright, and his nose was prominent, and the bridge of his nose was protruding. There was a pair of curved animal horns or feet in the head, and the direction of bending seemed to be uncustomized, or the inner hook was like sheep's horns, or the outside was curved like ox horns. The huge mouth was wide open, sharp teeth were like saws, and the mouth was slightly bent and inner hooked, or the mouth was locked. Then the front is coiled, the body is arched, the head is on the ground or the clouds, and there is a pair of sharp claws on both sides, like dog claws or tiger claws. There is a pair of meat wings on both sides, shaped like ears. The glutton pattern on the bronze is an imaginary mysterious monster. This kind of monster has no body, only a big head and a big mouth. It is very greedy. It eats what it sees and eats. Because it eats too much, it is finally stuffed to death. It is a symbol of greed! Because of rich and greedy, later generations refer to greedy people as "glutton". Zuo Zhuan·18 Years of Wen Gong has a cloud: "The Jinyun family is not talented, greedy for food, and risks goods and bribes. The world is called a glutton."

Documents

Chaos

In Zhuangzi · Emperor Ying, there is "the emperor of the South China Sea, the emperor of the North Sea is sudden, and the emperor of the central emperor is chaos." The sentence. He also wrote that "Yan and I suddenly met each other in a chaotic land and treated them very well. Yi and Humou reported the virtue of chaos, saying: Everyone has seven orifices to eat and eat, which is unique. Try to chisel it. The sun will chisel one ora, and seven days and chaos will die." The records here show that the image of chaos is a human being and not human. In Zhuangzi · Heaven and Earth, there is also "he pretends to cultivate the art of chaos. He knows one of them, but he doesn't know the other. The intelligence of "treating the inside but not the outside" is really limited. The chaos here is more humanized and crowned as "Mr". These are obviously not the prototypes of ancient beasts. The more primitive chaotic image comes from the Classic of Mountains and Seas · Western Three Classics. "There is a god, its shape is like a yellow bag, as red as a red fire, six-legged and four wings, and has no face. It is a song and dance, which is actually the emperor (Jiang reads as Hong)." The chaos here is very consistent with the legendary image of Warcraft. Later, in the Book of God, it is said: "There are beasts in the west of Kunlun, which are like dogs, long hair, four feet, like (sound skin) but without claws, invisible, unable to open, two ears that do not hear, some people have intelligence, abdomen without five hidden, straight intestines but not swirl, and food paths. People have virtue and resist it, and if they have vicious virtue, they will rely on it. It is called Chaos. Empty life is useless, often at the end, circling up to the sky and laughing. Chaos is completely the image of a fierce beast. There is also a saying that chaos is melted by the resentment after the death of the donkey.

The legend of Xuanyuan Yellow Emperor fought against Chiyou, and Chiyou was beheaded, and his head turned into a gluttony. The Classic of Mountains and Seas · Beishanjing says: "There is a lot of jade on the mountain and copper on it. There is a beast, its shape is like a sheep's body and human face, its eyes are under the armpits, tiger-toothed claws, and its sound is like a baby, called the gull oulet, which is a cannibal. According to Guo Pu's annotation on the Classic of Mountains and Seas in the Jin Dynasty, the oo here refers to the gluttony. There is a saying in the Book of God · Western Wilderness Sutra: "The name of the beast, the body is like a cow, the human face, the eyes are under the armpits, and cannibalism." Later, the glutton became a totem and engraved on various sacrificial utensils. Lv's Spring and Autumn · First View of Knowledge has a cloud: "Zhou Ding is a gluttony, with a head without a body, and the cannibalism does not harm his body, and it is even more rejured by words." In the Yin and Zhou era, Dingyi was often engraved with a gluttony. His head was ferocious, his eyes were bright, and his nose was prominent, and the bridge of his nose was protruding. There was a pair of curved animal horns or feet in the head, and the direction of bending seemed to be uncustomized, or the inner hook was like sheep's horns, or the outside was curved like ox horns. The huge mouth was wide open, sharp teeth were like saws, and the mouth was slightly bent and inner hooked, or the mouth was locked. Then the front is coiled, the body is arched, the head is on the ground or the clouds, and there is a pair of sharp claws on both sides, like dog claws or tiger claws. There is a pair of meat wings on both sides, shaped like ears.

Poor Qi's "Historical Records · Five Emperors Benji" records the origin of Qiong Qi, "Shao's are not talented, destroys faith and loyal, and worships evil words. The world is called poor and strange." Shun exiled him, "moved to the four descendants to resist the charm." Shaohao is the Western Heavenly Emperor. His mother's name is Huang'e, and his father is called the "White Emperor", that is, the essence of Taibai. Their story can be seen in the Book of Relics, which is very beautiful and touching. There is a poor mulberry tree, and its fruit will bear fruit for ten thousand years. If I eat it, I will be old. Shaohao dominates the West and is called "Poor Sang" or "Jin Tianshi". Pay attention to these keywords "white" and "golden". The Shaohao family is located in the west, and Qiongqi was also expelled to the northwest by Shun. Together with the untalented son "chaos" of the Yellow Emperor; the untalented son of Zhuanqi; and the "grior" three clans, as the "chaos" and "chaos" of monsters. "Taoyi" also appears in the West without exception. Among them, Taoyi is located in the southwest, but it is not far from the western wilderness known as the "Princess of the West" (place name). That is to say, it is slightly different from several other emperors. The exiled by Yu Shun are all in the West rather than everywhere. The so-called "imperial charm" is likely to refer to suppressing local ethnic minorities. From such an idea, the behavioral characteristics of monsters are not surprising. Chaos, Taotao, and Taoyu also have similar characteristics.

According to the 18th year of "Zuo Zhuan": "Zhao has no talent, you can't teach him a lesson. If you don't know what to say, you will be stubborn, and if you give it up, you will be arrogant, arrogant and virtuous. With chaos, the people of the world, it is called " This inexorable villain finally evolved into an ancient famous warcraft after his death. Zuo Zhuan Wen Gong said for 18 years: "Sunchen Yao, guest in the four gates, flowed the four fierce clans of chaos, poverty, qi, gluttony, and surrendered to the four descendants to resist the charm." Dun Chaos. This is said to be the exile of the four murderers to take care of the carp. Kun, Yu's father. Tang Dynasty Zhang Shoujie's "Historical Justice" quoted the "divine scripture" notes: "There are beasts in the western wilderness, which are as big as tigers, two feet long, human faces, tiger feet, pig teeth, and tails one foot eight feet long, which disturbs the wilderness and is famous. One is arrogant and ruthless, and the other is difficult to train. It is called Yu. - "Zuo Zhuan · 18 Years of Wen Gong". Note: "Ferocious and unparalleled appearance." Note: "It looks like a tiger, one foot long, with a tiger's face and feet, pig's teeth, and a tail is eight feet long. It can fight without retreat." Chu Zhizhi. - Mencius. Note: "Arrogant and fierceness and so on are interested in remembering the precepts of evil, because they are famous. Dingyin's name is also a vicious beast." "Spring and Autumn" said, "There is a name for a talented man." Mencius Li Louxia said: "Jin's ride, Chu's spring and autumn, one." The sound of peaches. This is called the same ride with the Spring and Autumn Period, which is the historical name of the country and the historical name of Chu.