Soul

Buddha's rumor

Most of the Buddha's words refer to the Buddha, Sakyamuni. The following are some legendary historical materials to share with you

Buddha, one of the tenths of Buddha, is unique in the super nine worlds. [ Buddha] is said from "sex", referring to Miaoming's sincerity. For example, the unchanging body is calm and quiet; those who "comes" have the meaning of fate and are useless. Although the body remains unchanged, it can be used with all kinds of wonderful uses; although it can be used with fate, there is no way to teach all sentient beings, but the body remains unchanged and silent. It is unchanged and often follows fate, and it is often unchanging with fate, so it is called "Tathagata". Six sentient beings [not as good as coming], because they live with karma and change their hearts. This heart is invincible with the wind, reincarnation of the six paths, and always suffers the suffering of life and death. The two saints are [like but don't come]. Although they have been divided into life and death and do not enter reincarnation, they know that they are not round and live in the true nirvana. Therefore, they are silent and refuse to get involved in the world. They regard the three worlds as prison and watch life and death as enemies. Although it proves that "people" are empty, and "law enforcement" is not empty, so they persist in emptiness. It is believed that all sentient beings are false and empty, so how can there be sentient beings? So I refuse to get involved in the world. However, Bodhisattva's Dharma world is different from the two-man who sinks in the joy of nirvana, refuses to "fake out of the sky", benefits all sentient beings, and is also different from mortals who receive retribution with karma. They can't "go from fake into the sky" all day long, and are turned into the realm of the outside world, confused and rotate endlessly. Bodhisattva has a wide range of compassion, travels to and from six paths, living in the dust, taking advantage of the benefits, not afraid of life and death, and not living in nirvana. Buddha, [also as it comes], is called the Buddha, not confused by all troubles, not moved by the realm of the eight winds, can randomize the masses, and be the mentor of the nine worlds. The Buddha has three bodies: the Dharma body, the Dharma Buddha, that is, everywhere, as the Diamond Sutra says: [The Tathagata never comes nor goes anywhere]; the Buddha, if he does not move, it is called "Ru"; it should incarnate, tens of billions of incarnate Shakyamuni Buddha, and the Buddha's incarnates like a kind, and the audience's heart should know it. Relying on wisdom (using), taking care of wisdom (body), confusion and enlightenment, becoming a positive consciousness, known as "Come". He also said: [The laws of the Buddha are like righteousness], and the meaning is the same as "one", the so-called: [Sex is like its phase, like its nature; rationality is like its things, things are as its reason]. It is sex, and everything is reason. This kind of director is the same, and the same sex is the "Tathagata". The Buddha, that is, all laws are empty and immortal. Originally, there is no difference, so all laws are equal and empty, called "Ru". If you can understand it as righteousness, you will be the Buddha. The Buddha's Top Sutra says: [It is impossible to ask for it in nature to come]. Buddha also said in the "Turning Method % Wheel Sutra": [The first meaning is like the name, and the right name comes]. Theory of Reality: [Taking advantage of the truth to become a sense of righteousness, hence the name of Buddha]. The so-called Buddha: [Those who are conscious of being round and can feel others, the Buddha should respond to the world]. Gude also has an interpretation: [Buddha, today's Buddha is like the return of the ancient Buddha] [, that is, Buddha and Taoism are the same, and there are also Buddha's unchanged as the Buddha said in the past, from six paramits to the great nirvana, hence the name Tathagata. If it is explained by the four legal worlds mentioned in the Huayan Sutra: the legal world is the same, the legal world is the same, and the director can be called the Tathagata.

Buddha has three bodies: Dharma body, retribution, and body, and only the Dharma body is generally called the Buddha. Therefore, our self- nature is pure and can give birth to all Dharmas, that is, the Tathagata. Therefore, the Buddha is the Dharma body of the Buddha, and all sentient beings are their own nature. The light of Prajna born from self-sex can eliminate all greed and desires, and wisdom and power are infinite, just like a round of tomorrow hanging high in the clear sky, shining and perfect, which is our original face. Because it can leave all confusion and troubles, thoughts and ignorant troubles, it can be proved that the holy fruit is the Buddha. The Diamond Sutra says: The Tathagata has no way to come or go, so he is called the Tathagata. Therefore, the hearts of the Buddhas are motionless, and countless people can get away from suffering and happiness, and get the name Tathagata. The Buddha is solemn. When we learn Buddhism, we should learn precepts, determination and wisdom, so as to enter the three virtues of the Buddha: first: Dharma virtue. The law is the right law. It is said that all Buddhas become Buddhas from the Dharma. Therefore, the name is the Dharma body. This Dharma body. There is no increase in the Buddhas. There is no reduction in all sentient beings. All sentient beings are fascinated and turned upside down. All Buddhas are free to understand. Although the understanding is different. Physically constant. I am always happy. It is a famous Dharma body. II: Prajnade. Sanskrit Prajna. It is called wisdom. It is said that the Buddha's first wisdom. And I can feel the laws. No birth, no destruction. Pure and phaseless. Equal. No increase or decrease. I am always happy. It is called Prajnade. III: Deification. It's not a name. Free from fame. It is said that Buddha will always be free from all karma. You have to be at home. I am always happy. It's called Jiede. Solved by the three virtues of the Buddha, we should think that the public can speak, so that everyone can achieve the wisdom of the Dharma; benefit all sentient beings with wisdom; send blessings to satisfy the people, so that their hearts will be free from eternal happiness and enter the sea of wish together. Therefore, the great Buddha is full of wisdom and has a Dharma body, so he calls the Dharma body Buddha the Buddha.

Elephant Monkey Dedu

One day, Sakyamuni sat under the bodhi tree by the Nilianchan River and meditated. A macaque held honey fruit in his hand, and an elephant's nose curled bamboo tube and sweet spring quietly knelt down in front of him. Buddha opened his eyes and asked about the reason. The macaque replied, "I used to live in the forest at the foot of the mountain, and there are hundreds of relatives who climb trees and pick fruits every day. But the prince hunted and shot us, and all my partners were killed. Fortunately, I climbed the branches and wandered across the stream. Now there is only one left, asking Buddha for help. The elephant also said, "There is a villain near where I live. He is very fierce to my elephants. He traps and kills them with knives and arrows. I escaped here to avoid disaster. Fortunately, I met Buddha and prayed for protection. After hearing this, the target monkey said, "Injury and death is the first precept of Buddhism, and those who commit violence indiscriminately will eventually be punished. If you want to get rid of suffering, you have to refine and refine. After saying that, he drank sweet springs with elephant monkeys and shared honey fruits. The elephant monkey was overjoyed, worshipped the Buddha, threw himself into the Neilian Zen River, drowned to death, waited for reincarnation, and then became a monk to practice for relief. In the forest along the river, there are still relics to be found in the Buddha elephant monkey.

Pudu all sentient beings

The Buddha led three disciples, including Mahaka, to preach in the state of Gayami in ancient India. There is a young man in China who is kind-hearted. At that time, when there was a long drought and no rain, he went to the wilderness to sprinkle grain and feed the birds to pray for rain. His parents were old and sick, and he took care of them with all his heart and was very filial. His first wife was virtuous, his youngest son was clever, and his family was harmonious and happy. He is tireless and has a little savings, so he asked his wife to buy back books to learn and seek true knowledge. Pi Xian was diligent and benevolent, and often got up in the middle of the night to add feed to the sexually raised animals. Pi, who persevered and did not lose his good deeds, first appreciated the Buddha and ordered Mahaka to go to cross him. Piqi first heard all the teachings of the Venerable Jiali and understood many true meanings, so he converted to the Buddha and later became a famous disciple at home.

Buddha crosses all sentient beings

There was a girl named Unadoya in a village in Magadha, ancient India. Her parents died and she made a living alone. She set up a small stall to sell groceries such as fruits and vegetables. Due to fair business, the business is not bad. Later, she married a young man in the same village. After marriage, her husband took care of the business, and she did housework at home. Soon, she gave birth to a lovely child, and family life became more fun. However, the good times did not last long. After her husband died of illness, her young son also died of illness. She took her dead child to the Buddha who was sitting under the bodhi tree to pray for transcendence. The Buddha told her that everything in the Saha world is "bitter" by nature. Life is all bitter, suffering, old suffering, sickness, death, resentment, and parting. To live in the world is to live in suffering. After returning to the village, Unatoya was forced to make a living, so he asked for help during the plague. Many people died of illness, and everyone could not take care of themselves and could not help. She deeply felt the loss of her husband and son and the suffering of human life. She recalled the teachings of the Buddha and was determined to get out of the sea of suffering. Unadha converted to Buddhism, and the Buddha agreed to accept her as an apprentice. Later, she practiced carefully and finally achieved positive results.

Pudu all sentient beings

There is a woman named Bomo in the Mora State of India. Although her husband is very rich, he is very affectionate. Whenever her husband is busy in the field, Bomo is busy with housework and always goes to the field to help him. They also have two innocent and lovely children, and their family life is happy. One day, after her husband went to the field, Bomo breastfed his youngest son under a tree by the sea, and his eldest son played on the beach. She patted her youngest son, and happiness filled her heart. However, the happiness of the world will not last long. How did Bomo know that when she fed the young child and put him under the tree, disaster had begun to fall on her - her husband, who was harvesting crops in the field, was bitten by a poisonous snake and soon poisoned... A fierce vulture suddenly died from the sky. And the children under the tree fell, and there was no trace in an instant... The sea raised the rough waves and rolled up the eldest son who was on the beach... In a short day, Bomo lost his husband and two children. She was heartbroken and looked at the flames that were burning her husband's body and felt the pain of the world. Bomo, who lost his family, converted to the Buddha and prayed for liberation. Under the enlightenment of the Buddha, she devoted herself to practice, bravely and refined, and later became a famous female disciple of Buddhism.

Buddha's previous life

The Buddha once said to his disciples: There used to be a king named Le Naba Mi. He was kind, considerate of the people's feelings, and got a hundred Dai. Because he had no children, he devoutly prayed for the emperor of heaven. Soon after, the queen gave birth to him a son, known as the prince of good deeds. When he was young, the prince was very intelligent, familiar with the scriptures, and understood his righteousness. He often sits under the bodhi tree and meditated, or listened to the monks chanting scriptures. Those who have seen him say that he is handsome and looks like the Emperor of Heaven. One day, when he passed through the suburbs and saw the farmer ploughing the field, he got out of the car to try it. Then he saw such a thing - while ploughing, many insects and ants in the ground were driven out: a toad took the opportunity to eat insects and ants; then a snake swallowed the toad again; then a big eagle flew to eat the snake. After watching it, the prince sighed and was particularly unhappy. While visiting famous mountains with his national teachers to study and find ways, he advised his parents to do more good deeds and be more considerate of the hardships of the people. Later, when the good prince arrived at the Glass Mountain, many heavenly women held jewelry and dedicated them to him. The Buddha finally said: The prince of good deeds at that time was me now! King Lenabami is the current king of pure rice, and the queen at that time was my mother Mahapoye.

Cut meat and feed the eagle

Shi Zun once went out and happened to meet a hungry eagle chasing a poor pigeon. The pigeon said to the eagle, "Let me go!" If you miss me, you have the next one, but my life only needs this one. The eagle said, "I don't know what you said, but I'm hungry now. You can't live without eating. It's not easy for everyone to live in this world. I won't chase you if you don't go to a dead end. Hearing this, Shi Zun felt compassion, so he reached out and held the pigeon and hid it in his arms. The eagle burned in anger and argued with Shi Zun, "Shi Zun, you are so kind and compassionate. Can you bear to see my eagle starve to death if you save the life of this pigeon?" Shi Zun said, "I can't bear that you hurt this innocent pigeon, and I don't want you to starve to death in vain. There is a saying that whoever I don't go to hell will go to hell. So Shi Zun took out a balance, put a pigeon on the other, and put on the meat cut from his body on the other side. Although the pigeon looks small, no matter how much meat the world supreme cuts, it doesn't seem to be able to hold its weight. When the World Honored One cut the last piece of meat, the balance finally flattened. The sky and the clouds changed, and the real Buddha was born.