Ancient Cultivation Method 3

As the Holy Ancestor said, the so-called virtue should be obedient.

If you don't realize the true realm of the Tao, if you don't get the Tao and lose the Tao and then virtue, you need people to value virtue, cultivate virtue and keep virtue.

Loss of virtue and benevolence, loss of benevolence and then righteousness, loss of righteousness and then courtesy.

If people do not have the Tao and do not understand the Tao, they must pay attention to the practice of morality, morality and morality.

The cultivation of virtue for ten thousand days is to understand the way and get the way.

With the Tao, there is no need to consider morality, because the mind and body are in line with the road, and everything is natural. In it, if you are not virtuous, you don't need to stick to virtue and true virtue.

If you haven't got the way, you must cultivate virtue day after day, year after year, and keep the virtue until you get the way.

If you lack morality, you should pay attention to and practice benevolence, righteousness and etiquette.

Tao, virtue, benevolence, righteousness and etiquette are the cultivations that practitioners must achieve.

Its ultimate goal is Tao, which is the general outline. Those who are immoral, immoral and immoral will never reach the realm of Tao.

Those who lack morality, morality and morality must start from etiquette, righteousness and benevolence, step by step to reach the state of full morality, virtue and virtue, and then enter the door of Tao.

The Tao Te Ching, the Holy Ancestor, is broad and profound and all-encompassing. It is the cornerstone and general outline of Taoist philosophy.

However, its theory can eventually be summarized into two words, namely, "Tao" and "De".

And in the final high generalization, there is only one word "Tao".

A thousand days of practice, a day of great enlightenment, this great enlightenment lies in the realization of the Tao and the Tao.

In this realm, all red tape is thrown away cleanly, and everything is thorough and concise.

Everything in the universe is born of Taoism. Taoism tolerates everything. If you get the Taoism, you will master the essence of everything. "Tao gives birth to one, two in life, two birth to three, three birth to all things."

The separation and reproduction of yin and yang, and the change of Vientiane are all changes in the operation of Tao.

The way of heaven is the way of man, and everything in the world is the embodiment of the way.

If you get the Tao, yin and yang care about the hands, and the change depends on the heart.

The only way to understand the way and get the way is to be wise, value virtue, cultivate virtue and keep virtue.

What is Mingde? Mingde is to understand the meaning of virtue, the internal connection between virtue and Tao, and the relationship between virtue and practice.

If you don't know these three, you can't pay attention to the practice of morality, morality and morality.

If you don't value morality, it is impossible to cultivate morality well.

If you don't practice virtue, it doesn't matter if you keep virtue.

Those who do not know morality, value morality, cultivate morality and observe morality will only be in the realm of qi refining for life, unable to enter the Taoist gate, and cannot enter the realm of "gong" of qigong.

What does Germany mean? Morality is truth and goodness. Only from the perspective of words, morality should be done by everyone wholeheartedly, or understood as doing it wholeheartedly for everyone.

Ten good deeds and adhere to four codes of conduct.

These ten good deeds are ten hearts, that is, loyalty and filial piety, kindness, compassion, equality, love, education, loyalty and forgiveness, kindness, patience and courage.

If you treat people with these ten hearts, you will be well prepared.

The four codes of conduct are not to speak, not to listen, not to move, and not to act.

With these ten hearts and four rites, and practice without stop, the virtue can be complete, and if the virtue is complete and prepared, the heart will be quiet. "People can always be quiet, and heaven and earth will return", and the road can be reached.

Loyalty and filial piety is a great festival for people to stand in the world, the root of all good, the teachings of the ancient saints, which are contained in the book, studied and studied, consistent with the new meaning of this world, and it is also possible to follow.

Those who are kind-hearted will support and help when they see the danger of others; if they see the danger of things, they will be rescued.

Do your best. If you can't do it, you will compromise, try to deal with it, and then be satisfied with kindness. It is not only manifested in the righteousness of making money, but also good.

Compassionate people, although the hearts of the world are different, and there are different likes and dislikes, but they are all original, and they are all one. Beasts, insects, plants and trees are also the same vitality. They must love and protect them, pity and cherish them, and cannot be damaged. The so-called self-nature, human nature and material nature is also.

Everything in the universe can be a teacher, and it is its nature and its help.

Those who are equal will have no wealth in their hearts, no poverty in their eyes, no snobbery in their words and deeds, treat them equally, and wait for them equally, and the turbidity of the secular world will be eliminated, and their qi will flow.

Those who have a broad heart and love the world and all things. Don't do good things but small things, and don't do evil things.

Respect the old and love the young, benevolence and give wide to the people and all things, and do not distinguish them by the likes and dislikes of knowing the heart.

Those who teach their hearts and see people's good deeds will praise and publicity, advocate their good deeds, and promote

His good heart; when he sees people's evil, he is bitter, advises him to change evil to good, and resolve it with his own deeds to curb his evil.

The goodness of adulthood is like the goodness of oneself; the evil of others is like the evil of oneself, how can it be underestimated?

Those who are loyal and forgive, do not do what they do not want, push others, treat others as themselves, always reflect on themselves, and treat people with loyalty and forgiveness.

Those who are kind-hearted have no high or low, and there are brothers all over the world.

Treat everyone kindly and closely, don't be close to each other, and treat them equally.

Those who are brave, those who are in charge should set their own opinions, act bravely for justice, solve people's problems, pull out difficulties and help dangers, and keep doing it. Don't be hindered by others, and don't have to wait to wait and see. It is also be brave.

What is the internal relationship between morality and Tao? Morality is the personification and ethics of Tao. Taoism is reflected in the human body, which is called virtue. Morality is the manifestation of Taoism. Morality is a visible, considerable and touchable specific form of Tao.

De is tangible and Tao is invisible.

De is the form, the Tao is the quality, and virtue is the basic material for understanding and getting the Tao. Without virtue and lack of morality, you can't enter the realm of practicing qigong.

Today, most people who practice qigong only attach importance to gong, but do not pay attention to virtue, virtue, cultivation and virtue. Writing and sayings are only a few words, which is unreasonable.

Such cultivation, of course, can only always stop at the level of gas refining, and cannot reach the realm of divine cultivation.

German is the golden key to Taoism, and I hope everyone can hold it.

Hold this key firmly, and it is not difficult to enter the room.

The relationship between morality and practice.

High moral merit, that's all.

People's subjective consciousness and thoughts, also known as knowledge of God, are obtained from the acquired objective world. This knowledge is stained by material desires and trapped by seven emotions and six desires.

The original nature and yuan gods of human beings are acquired by nature. "At the beginning of man, nature is good", which actually refers to this.

The Jingjing says: "Madam is so clear and disturbs her heart. People's hearts are so quiet and want to be involved in it. She can often send her desire and calm her heart, clear her heart and her mind is clear. Naturally, six desires will not be born, and the three poisons will be eliminated."

The poem says: "Learn Tao first from your own heart, and it is the most difficult to find from the depths of your heart.

If you still find nowhere, you will believe that the mortal heart is the Taoist heart.

The road is not far from the body, and everything is empty.

(knowledge) If the nature is empty and the gas is injected, the gas returns to the sea for an endless life.

If you want to get the god (knowledge) in your body, don't leave anything to the spiritual platform.

Things are unclear in the body, and the dissipation is hard to find.

When there is an urgent movement, it is fire, and the place where the fate is silent is true.

The seven emotions and six desires of human beings are the poison of damaging morality and the way, and the fog that blinds the heart.

Xiude is the foundation of removing the seven emotions and breaking the six desires. Xiude is to cast a sword of wisdom. With this sword to cut off the seven emotions and six desires and reach the realm of nothing in the spiritual platform, it can be achieved.

Cultivation of virtue is a magic weapon to remove people's hearts and establish Taoism.

Many people think that there is not much internal connection between cultivation and practice, but they are actually ignorant.

If you want to really enter the door of cultivation, you can't enter the road without Xiude.

The effect of Xiude is manifested in two aspects.

Its intrinsic effect can remove the six desires and break the seven emotions, make the spiritual platform clean, the practice is easy to enter the quiet, the heart ape is easy to lock, and the horse is easy to be tied.

If the mind is pure, the truth is easy to appear, and only between subjective consciousness and subconsciousness can be harmonious, unified and synchronized, and can truly understand how to adjust the mind and mind.

Between the god and the yuan god, it is also a Taiji pattern map. The god is yin and the yuan god is yang.

I have a poem: "Speaking of yin and yang, yin and yang, and the wall between yin and yang.

If you want to see the true yin and yang, you need to break this wall with a German weapon.

Cultivation has obtained this theory, and the nine worlds will take over the immortals.

The external effect of cultivating virtue is just as the saying goes: "Those who get the Tao will help more."

Before practicing the Tao, you must adhere to the motto of "cultivation of virtue, cultivation of virtue, and virtue for more help", accumulate good as virtue, and enter the Tao with virtue.

This multi-help is manifested in many aspects, with the help of the spatial information community and the help of people and things in the material world.

To get all the help of the three worlds, we must have a good relationship and plant a wide range of Buddha fields, as well as for people, animals, plants and things.

You can create a good external environment for yourself, which was also called "external power" in ancient times.

Many people accumulate virtue and seek retribution, and hope to repay it now. This is virtue, and virtue is a manifestation of no virtue.

Those who cultivate virtue are not without retribution. Their retribution is in heaven, and their retribution is in the Tao, and their retribution is invisible.

When you practice to the realm of tuning, the causal relationship between them will gradually be known.

So many masters say that the improvement of kung fu is not born in the word "engong", but in the cultivation of morality.

The word cultivation is fundamental, and cultivation is the foundation.

The superior realm is the result of practice.

Cultivation, persistence and practice are the fundamental ways to enter the superior.

Many people have been practicing qigong for many years and have full of real qi, but they always feel that their skills do not rise and it is difficult to enter a good situation. They only think that their skills are not ideal.

In fact, there is no fixed law, and all laws return to the family, and it returns to the basic principle of practicing kung fu.

This principle is to be clear-minded and cultivate morality.

As long as we master the essentials of principles, we can get the best practice method.

A slightly higher-level purchase is not based on refining, but the key is to cultivate morality. When you enter the master's subconscious state, you will be clear about yourself.

When you encounter a special situation and there are subtle or wonderful changes, or turn danger into good luck, solve one problem after another, and appear one strange story after another, you carefully understand and recall the good deeds and good deeds you have done, Since you truly understand the meaning of divine cultivation, you will understand the inner mystery of "geting more help".

The more and larger the good deeds of Xiude, the easier your mind will be to purify, the more active the yuanshen will be, the smoother the channel between subjective consciousness and the yuanshen, the open the Taiji string will be, and it will be easier to work synchronously between the god and the yuanshen.

People who practice virtue and Mingdao will form a tangible and invisible strong field in their surrounding environment and receive tangible and invisible help, especially the help of invisible immortals and the support and support of various information.

cultivation of morality is an important principle of cultivation, and also an important skill of cultivation, especially the important technical method of cultivation and insight.

The ancients used the word "cultivation of truth" instead of the word "refinement of truth", and its mystery lies in this.

Xiudezhi, you can't enter the room without this, and you can't enter the door without this.

In the past, this was called external power.

Jingyun: "Taishang said: Those who want immortals should set up one thousand and 300 good deeds, and those who want earth immortals should set up 300 good deeds."

This is the practice of truth, not a false statement.

Although practicing internal skills can prolong one's own life, dispel diseases and increase life, so as to enjoy the years, you can't feel the information at all levels of the upper, middle and lower worlds of space and obtain tangible effects.

Only by practicing both internally and externally, with double cultivation of life, alchemy within, and accumulating good virtues on the outside can we feel the heavens and earth and move ghosts and gods, practice both internally and externally, and advance with double skills, straight to the door of cultivation, and then enter the hall to complete the great cause of cultivation.