Chapter 320, the five ways meet, the Sanskrit sound of heaven and earth

Although it is difficult to say whether it is a profit or a loss for the best spiritual vein to offend the two northern people, in the future doomsday, the alliance of likes and dislikes only depends on the strength of both sides, and this kind of value will become more and more clear as the doomsday comes. Therefore, please invite the family (family elders) to make an early decision.

It's a long story. Don't get me wrong. It's all divine knowledge and carved jade slips. The pen, ink, paper and inkstone have not been moved. After reading it repeatedly several times, Zhu Peng handed the jade slip to the Raptor and asked him to quickly send it to the Blood Mountain. These contents are no secrets. What really matter is the decision and tightness of the three elders of the family. The entourage of blood and elite power.

In the next half month, Zhu Peng's whole body huddled in the bloody tent and meditated. Even the invitation of any force in the snowy mountain was rudely and directly refused. Zhu Peng did not even show up, and was replaced by the bloody monks under his command.

However, this behavior did not cause the dissatisfaction of any monk in the Snow Mountain. The reason is very simple. Zhu Peng unmasked the breath of his nine layers of gas refining. Therefore, everyone knows that the young high priest of the bloody family has broken through to the nine levels of gas refining, which was simply It is the biggest practice level of monks. As soon as they enter this situation, it is normal to medish and dive for three or five years.

After all, whether it is consolidating cultivation or condensing the great magic, it takes a long time to adapt and adjust. It's just that everyone doesn't know that Zhu Peng is a person who has practice experience. Not to mention the nine-layer realm of gas refining, it is to build a tripod and return the foundation. After Zhu Peng breaks through, it doesn't take long to adjust the time. After all, after getting used to realistic racing, and then playing karting, the speed will undoubtedly soar.

And these days, the monks of Xuepo Ling are also worthy of their reputation as elites. Obviously, they have similar cultivation and number of people as the Daxue Mountain monks, but they show obviously different combat strength and work efficiency. The combat strength is enough. It's just killing a few more snow wolves, but the higher work efficiency represents They can get more spiritual resources.

The untreated best spirit mine cannot be put directly into the storage bag. If the spirit stone is broken, and if the explosive aura tore the space of the storage bag, the monk will have to cry to death.

Therefore, those the best spiritual stone mines that are not too large have not been searched by the monks of the snowy mountain and the blood clan. On the one hand, the snow mountain sects have less power to have storage space bags, and on the other hand, it is also because the steps to deal with the best spiritual stone are relatively cumbersome. It is necessary to be carefully taken out by manpower first, and then After drying for two or three days, and then through the road processing, you can safely put it into the space bag.

These days, the monks of the Rexin Shura Sect gradually changed into the white robes of the Blood Spirit Ridge, and then mixed into the camp of the Blood Souls, making the two monks mutually beneficial, and the amount of spiritual stones soared, just as Situ Hanxin himself estimated, as long as there is no interference of those large number of fierce demons and wolves who are not afraid of death, even if it is only three The layers of moisture are also more efficient than in the past, fighting with demons and wolves while picking up the best spiritual stone mines.

At the same time, within the big account of the Snow Wolf Peak and the blood clan, Zhu Peng's slow luck destroys the skills, mood, body, qi method, magic formula, general trend, complete five paths. Under the guidance of the thoughtless control of the practitioner, he went faster and faster and gradually integrated, like five wheels.

The increasingly powerful and magnificent power gradually condenses and changes, and finally rushes straight to the sky like a huge pillar in the sky, and even faintly stimulates the change of celestial phenomena. Of course, this exaggerated situation is also more or less the unstable spatial architecture of the ancient spirit realm. Some relationships.

"Drive, cover, grasp everything, go to the world, only me." Like the change of Sanskrit sound, the true vitality around Zhu Peng's body slowly stimulated a strange fluctuation in the fierce interweaving with the surrounding atmosphere of heaven and earth. This wave turned into a sound and idea in Zhu Peng's ear. This is the sound of heaven and earth, and this is the idea of heaven and earth: "The upper control the sky, the earth under the earth, my power, put Hold everything, go to the world, it's just me."

Under the washing of the sound of heaven and earth, Zhu Peng's bones and tendons are slightly shaking. In the sky and measuring ruler, his five realms almost disappear, and the handwriting in it are getting lighter, and finally it is almost invisible. The reason is very simple, because Zhu Peng is getting closer and closer to the realm of building a foundation, and the five paths The meaning and power of reaching the realm have gradually melted into the foundation of Zhu Peng's cultivation, which is called the foundation of immortality.

"Drive, cover, grasp, only me. What a big idea, such a great spirit. This is the Sanskrit sound of heaven and earth that he attracted when he practiced. He can actually coordinate with the whole spirit of heaven and earth with his own strength. The foundation of his practice is so thick and condensed. Bloody spirit, our barbarian monk temple really can't match it.

At the moment of Zhu Peng's practice, a few high-level monks in Daxue Mountain are faintly paying attention to all these changes, especially after Zhu Peng stirred up the Sanskrit sound of heaven and earth with his own cultivation, this attention is more tense and cramped. Because only a practitioner with an extremely profound foundation can stir up the Sanskrit sounds of heaven and earth in deep cultivation after stepping into the nine layers of qi refining. This is a kind of communication and collision between their own practice and the qi of heaven and earth, which cannot be false.

And this change, in the whole end of the Dharma era, there is often only one or two among the hundred monks who can stir up the Sanskrit sounds of heaven and earth, and they are also weak and almost difficult to perceive. It is not like Zhu Peng at this time, a strong and terrible accumulation, infinite power (powers include heart, body, qi, art, momentum, five In terms of aspects, instead of just referring to the true element of gas pulse.) With a slight momentum, the Sanskrit sound of the road between the day and the earth almost really turned into a bell and drum instrument music, resounding through the world.

Of course, the loud voice has not reached a certain accumulation of practice. Even if this kind of 'music' is loud in your ear, ordinary monks can't hear it or feel it.

"This little ghost in the blood mountain is really terrible. I thought that he was 80% of the top of his energy at a young age, and he was also a young nobleman of the blood family. I'm afraid that his practice is full of elixirs and treasures, and there is not much accumulation. Unexpectedly, it was so deep and horrible. I just listened to it, and it was like the sea and the sky, and the general trend was shrouded in everything. Horror is really infinitely horrible, and the afterlife is terrible..."

In the long white snowy mountains, a white-headed old man originally wanted to join in the best spirit stone mine to join in the fun, but when he got a little closer, he felt the terrible fluctuation of Zhu Peng's skills. After sighing a little, he turned his head and left without saying the second sentence.