Chapter 329, Popular Science and Collation
"Believe me, this is your most correct choice. The high-level monk has used two great magic skills. His physical spirit and true vitality must be greatly lost. In a short period of time, it is impossible to push his combat effectiveness to the peak. Moreover, his great magic is obviously a range of one-time kills. As long as we are careful, he will never be able to kill with one blow. At least, he can't hit all of them..."
At the same time, above the clouds a hundred miles away, Zhu Peng looked at his palm and frowned slightly. The attack magic iron hand gossip derived from the magnetization of the iron evil element was more and powerful after he entered the nine layers of gas refining.
The body is the basis, the air path is the basis, and the soul is the guide, that is, the comprehensive strengthening of the heart, body and qi, so that every iron hand gossip can hit the power of ordinary monk's magic power killing. Except for a little consumption, there is almost no flaw, and this flaw that consumes a lot is also used by him the heart, body and qi. The equal share is given to the birth and elimination. What's more, no matter how much the consumption of the little magic power is, it is impossible to compare with the big magic power. It seems that no matter how it is calculated, this set of iron evil yuan magnetized and eating hands is gradually unparalleled with Zhu Peng, and its power is increasing.
But the problem also comes from here. Zhu Peng intends to unify his physical skills, but he does not intend to take this set of iron evil yuan magnetizing and eating hands as the main body. After all, the body is an absolute path in the traditional fairy practice. Even if the potential of this set of skills in Zhu Peng's hands is quite deep, he may not be able to absorb much in the future fairy world. After all, the cultivation of immortality since ancient times has taken the airway as the absolute mainstream.
It is not that practitioners since ancient times, and they have not recognized other practices other practices other than airway practice, body and Taoism, mood, magic formula, and the general trend. All the practice may have been studied by those who have practiced since ancient times, but in the end, the big waves are still the main body of qi practice, which is not It is not the weakness of other practice tendencies, but it is determined by the practice characteristics of the five practitioners.
The practitioner who tempers the state of mind, the upper body is the heavenly heart, the lower body is everything, and the middle body is the original self.
Pay attention to one mind and one mind, epiphany achievement, and the most important opportunity. This kind of practitioners mainly tempers the seven emotions and six desires and some extreme feelings, such as hatred, such as the axiom of justice. The advantage is that as long as it fits, as long as it is an epiphany, it will progress rapidly. In some specific cases, it also has great explosive power, such as full When a hater meets his enemy, his heart is boiling, his mind returns to one, and his combat effectiveness has soared by more than 50%.
But the disadvantage is that it is easy to go too much, easy to go to extremes, and difficult to enter the right path. Among them, the most classic representative sect is Buddhism. Those monks are really as they said: "One thought becomes a Buddha, one thought becomes a demon."
Although they have found the most stable state of mind: cut off all the broad Buddha hearts of seven emotions and six desires, in fact, once their broad Buddha hearts are broken, they will immediately turn from Buddha into demons, and their minds will change from pure good to pure evil. Therefore, Buddhism can be said to be the representative sect of mood practitioners.
Moreover, the practice of the state of mind also attaches the most importance to the opportunity and epiphany of the illusory. Many famous monks have no epiphany for a lifetime, and some mortal believers often have many people who have an epiphany of the Buddha's heart. In order to seek the opportunity of the epiphany, Buddhism has even spread a set of strange methods that are widely spread in the mortal world, saying: " Don't you understand? Don't understand? Give you a head blow to see if you understand.
Practicing Qi Dharma, accumulating skills, a hundred years of retreat, thousands of years of painstaking practice may be really bitter, very tired, difficult to endure, but compared with practicing the state of mind, waiting for the opportunity of epiphany that may not be waited for in a lifetime, the practice of Qi Dharma is the empirical evidence on the road to immortality, so, Most of the mental state of practice are gradually eliminated in the long river. Except for those really excellent masters and Taoist saints who are really expected to live a long life, those who struggle on the road of ordinary practice will hardly have the idea of tempering the state of mind for a lifetime.
It's okay if the state of mind practice is so tricky. In fact, the body and Taoism practice is not a good bird. The world is a sea of suffering, cultivating the body as a boat to cross evil. This is the word of the great god, which is naturally very reasonable.
It is an orthodox Taoist who also regards the body as a treasure raft for cultivation. The most brilliant people who get the ascension are often wrapped in their own body and soar in the daytime. Only at the first level do they have to throw away their bodies and the soul soar. From this aspect of words, it seems that the physical tempering really has an advantage. The first-class practicing saint, and those who have ascended the Tao often have a thousand hammers of unparalleled bodies, relying on the river and the sea, overflowing the soul, the middle of longevity, and the method of replenishing qi.
The biggest advantage of physical and Taoist practice is that the practitioner will control and grasp himself more and more exquisite with the progress of his own cultivation. After all, the body can be said to be the root of all practice, and refining qi is the foundation of practice. If there is a strong body, at least in the original accumulation of refining qi, it occupies Great advantage.
But compared with the advantages of physical practice, its disadvantages are obviously deceptive. In the early stage, the progress of practice is slow, and it is difficult to have a quick method. Forget these. The worst thing is that once the body is injured and damaged, it is very troublesome to repair it. If you take this as the core of your own practice, it is easy to break your own way forward because of injury, but physical practice is not as good as the accumulation of Qi method, and physical and Tao practice is afraid of suffering. Injury, but without the oppression of external blows, it is difficult to make progress.
So all the physical and Taoist practitioners fell into an extremely embarrassing contradiction. Am I injured or not? Injury is easy to be too serious, and even cut off the foundation of your future practice. In the most serious cases, it will directly lead to your own death without injury. Try to avoid danger, but it will lead to a slow cultivation rate. In the end, the body does not progress. No matter how good the body is, what is the use?
In contrast, Qi Dharma cultivation is the most orthodox and hand-made. When practicing, the practice is true. Step by step, even if you can't become an immortal and get the Tao in the end, at least like many mood practitioners, they will not think hard all their lives, and they don't understand what they are practicing.
The characteristics of practicing the qi method, first of all, are extremely destructive and powerful. And with the long time of qi cultivation, the realm increases, and the cultivation is more profound, pure and strong. It will also have all kinds of unparalleled and infinite strange attributes. Even if you don't practice all kinds of magic powers, high-level qi practitioners can directly wave their hands with each other. Explosion can also have extremely terrible comprehensive strength.
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