Chapter 66 Catastrophe
There will naturally be infinite benefits to survive the catastrophe, so this catastrophe is naturally not so good. The transformation of heaven can be regarded as a cut off from trivial matters, and it can also be regarded as a liquidation. A lifetime of kindness and resentment must be clearly liquidated in the transformation of heaven. In addition to the robbers, others can also be born in the heavenly disaster, which can be regarded as a heavenly disaster. As long as they are in the heavenly disaster, their lifelong achievements and deeds must be liquidated. They have not reached the realm of immortals, have not experienced a sea of suffering, have not seen the past of their lives, and they have not broken their delusions in their hearts. It is impossible to get through the heavenly disasters. In the end, they can only fall into a divine form. The end of destruction.
However, even if they fly up to the wild boar spirit, mouse spirit and other immortals, they can only go to the free sky opened up by the demon king Bo Xun, so they dare not casually get the guidance of the free sky. Of course, when they cross the disaster by themselves, they will naturally be guided by him, so that they will have a greater chance to survive the disaster and become a real demon. As for now, they have not been guided and will naturally not come to join in the fun, so when Saren's disaster comes, count the two of them. Come on, even the monsters outside don't have time to say hello.
Sa Ren's head condensed a large cloud of disaster, which seemed to be similar to the fearless disaster Feng Qingyu had experienced, but it was much more powerful. However, this is just what it looks like. In fact, it can't be compared with fearless disasters and natural disasters. Saren doesn't dare to take Yi Qianxiang away now, because she is not sure that she will safely send Yi Qianxiang out of the scope of the disaster, so she can only leave by herself. Sa Ren saw everything just now. Yi Qianxiang has offended so many masters. In this state, there is no difference between letting him go out and killing him. So Saren's formula pinched and sent himself out of the array, leaving Yi Qianxiang in it. Although Saren has been inherited, he has not taken any fairy weapon here, so the magic array can still support it, which is also the best way Saren can think of.
If Saren took away the fairy weapons in the magic array, it would definitely help her to survive the disaster, but she did not do so. It was because of Yi Qianxiang's maintenance that she could get the Taoism of Qingyang, so that she had the opportunity to soar. How could she not repay such kindness?
When Saren appeared outside the magic array, the power of the disaster finally came, and a Thunderbolt came at Saren. This Thunderbolt is called "appreciation of goodness", which is all the good deeds done by Saren, all the blessings received, and the compensation for the way of heaven. This Thunderbolt can restore all the harm that Saren has suffered and make Saren full of strength and confidence. It's also a natural way. God restored Sarin to the peak before he fought with Saren, and even surpassed it.
In the magic array, Yi Qianxiang naturally sat into five hearts, and his mind completely sank into the sea of knowledge without feeling any fluctuation, as if Yi Qianxiang was dead. Yi Qianxiang's body was silent, but in the sea of knowledge, he turned over the river. In Yi Qianxiang's sea of knowledge: Yi Qianxiang's head was gossip yin and yang, and his feet stepped on the dragon stone. The bell suspended above Yi Qianxiang's head, emitting soft light, shaking swords, swords and swords suspended around Yi Qianxiang's body. The chaotic atmosphere that originally filled the sea of knowledge of Yi Qianxiang is gone, and the yin and yang qi have disappeared. There is only a dense cloud of disaster, which is exactly the same as the natural disaster that Saren dealt with. A Thunderbolt came in the air, and it turned out that it was also a "appreciation" in the catastrophe. The sequelae of Yi Qianxiang's forced use of two spells just now recovered immediately. Does Yi Qianxiang, a small immortal, also experience the catastrophe?
Outside the magic array, Saren has gone through "appreciation" and has surpassed his peak, and immediately ushered in the second Thunderbolt "punishment". Saren is a rabbit spirit. The previous practice of the earth fairy has never been evil. The siege of Maoshan was her first time to kill, so this Thunderbolt is not too powerful. With Saren's cultivation, she took over steadily.
In the magic array, Yi Qianxiang's knowledge is within the sea. A Thunderbolt roared down, which was the "punishment". Yi Qianxiang's debut was short and he had never had any enemies. This Thunderbolt was not too powerful. Yi Qianxiang shook the sword and easily resolved the Thunderbolt. It is easy, and compared with other robbers, compared with Saren, Yi Qianxiang still has a lot of effort. After this disaster, Yi Qianxiang's skills were almost half damaged.
Outside the magic array, Saren easily carried the "punishment" and immediately ushered in the third Thunderbolt "countercurrent". Xiuzhen pursues immortality and ranks in the immortal class, but birth, old age, illness and death are the norm in the world and the way of heaven, so Xiuzhen can also be said to go against the sky. Therefore, this countercurrent contains the power and anger of heaven. This blow is also fierce and windy. Saren brushed his ears on his head, held it in his arms, and hit an invisible shield. The card protects itself. "Countercurrent" directly shattered Saren's protection, but it didn't have much power. It just knocked Saren to the ground without causing any substantial damage.
In the magic array, Yi Qianxiang's knowledge is within the sea. The "countercurrent" Thunderbolt was hit at the same time. Yi Qianxiang resisted the "punishment" and "countercurrent" was hit on the bell. The bell made a grand bell, and the three swords suspended beside Yi Qianxiang also trembled, which seemed to be very happy.
Outside the magic array, the fourth Thunderbolt brewed half a fragrance before falling. The fourth Thunderbolt is called "Dust Fate", which is the test of love, which is defenseless and unavoidable. It can be regarded as a Thunderbolt or as torture. The "dust fate" Thunderbolt is still aimed at all kinds of entanglement in the world. Buddhism says that there are seven hardships in life: suffering, old suffering, suffering from illness, death, love and separation, resentment will suffer, and not seeking suffering. Practitioners are detached from life and death and have nothing to do with old diseases, but they can't escape love and parting, resentment, and can't ask for it. How to look at love parting, resentment and resentment, and can't ask for this is the difference between demon and Tao.
Saren's mind is pure and unimaginable. If it hadn't been for such torture in the disaster, Saren wouldn't even think about these questions. But Saren just doesn't know how to deal with it. Saren didn't know how to deal with it and didn't know how to say it, but there was no concept in his heart at all. His mind was pure, which happened to fit the way of doing nothing. This "dust fate" Thunderbolt just cut off a wisp of green silk from Saren.
In the magic array, in the sea of knowledge of Yi Qianxiang. The "dust fate" Thunderbolt is like Saren's, and it took half a long time to brew the incense before it fell. The easy "dust fate" disaster for Saren is a great test for Yi Qianxiang. Life, old age, illness and death, love and separation, resentment, and unseeking have more or less experiences in Yi Qianxiang's short life, just like the past in the disaster. This is different from the past in the bitter sea disaster. The bitter sea disaster is just to experience the past again. As a spectator, it has been experienced several times until it can be taken lightly and put down, even if it is out of the sea of suffering. And the fate of heaven is different.
In the dust disaster, all the past events converged, and all kinds of desires and diseases were intertwined, and they tortured themselves directly in their souls. In an instant, Yi Qianxiang's mind lost and almost split. This is the reason why Yi Qianxiang asked for too much. Yi Qianxiang is also carrying the great hatred of his parents, the entrustment of the monk, the wishes of Xu Yunzi, the hazy desire of the other party, and other things that he himself can't explain, and all these things have never thought about carefully. Now that they are intertwined, Yi Qianxiang naturally can't resist. Of course, this is not It has a lot to do with the cultivation of the immortals.
Just on the edge of Yi Qianxiang's collapse, the bell made a soft sound. Yi Qianxiang's mind woke up for a moment, and his consciousness returned to his body, and he actually woke up from meditation. Yi Qianxiang knew that his state was bound to be difficult to maintain, so he immediately summoned the heart temple to take him in, and immediately sank into the sea of knowledge.
With the help of the Heart Zen Pavilion, Yi Qianxiang slowly straightened out everything. In fact, all this is very simple. These dust fates are Yi Qianxiang's magic barriers, but they are also Yi Qianxiang's wishes. As long as there are these wishes, Yi Qianxiang will not be able to become detached immortals. However, what Yi Qianxiang seeks is not immortals, but the practice of these desires or aspirations. Therefore, it can also be said that Yi Qianxiang has passed the torture of "dust fate". If Yi Qianxiang proved that he was a fairy, then he had failed, but he was not a fairy, and he actually let him pass the test in this way that could not pass the test.
Outside the magic array, after a long time, the fifth Thunderbolt fell. The fifth Thunderbolt is called "Search". Like "dust fate", it is also aimed at the mind and torture of the soul. What is asked is the request of the robbers to cultivate immortals, which can also be said to be a "Who are you?" Where are you from? Where are you going?" The problem. The answer to this question is very simple, but also very complicated. For example, "Who are you?" Of course, you are you, not Zhang San or Zhao Si, but ask again, who is the person who is neither Zhang San nor Zhao Si?
With a pure mind, it is easier to pass the test of the disaster. Saren is obviously such a lucky person. These ultimate problems are not a problem for Saren. She is just a rabbit, a rabbit that has been open wisdom, and then practiced to the end of the world, accepted the inheritance of the green sheep, and became Now Saren, what she wants, is just to re-examine the previous path of Qingyang, and this Thunderbolt has also passed. It can be said that Saren can pass this test so smoothly because she inherited the Qingyang Taoism.
In the array, Yi Qianxiang is in the sea of knowledge. The heavenly disaster directly hit Yi Qianxiang's soul, but it did not cause any trouble to Yi Qianxiang. Because what Yi Qianxiang wants is clear in the "dust fate", what he seeks is not the realm of immortals, but the hatred of his parents, the entrustment of the virtual monk, and the volunteer of Xu Yunzi, which has defeated countless people's heavenly disasters, but there is no problem for him. It can be said that "seeking" is a kind of question to practitioners. If they can't answer, they can't embark on the road of immortals, but Yi Qianxiang did not want to embark on the road of immortals, and did not get lost because of "seeking" torture. Naturally, he survived this Thunderbolt.
Sa Ren and Yi Qianxiang have passed five thunderbolt respectively, almost without any danger. As long as they have survived the three heavenly disasters, they will pass the natural disasters. There are nine paths of heavenly disaster, and the ninth one is transformation. As long as you pass the first eight paths, then the ninth chapter is to wash away the vulgarity of the mortal world and be reborn. There are many robbers who have lost their lives under the ninth thunder.