Chapter 64 The Way of Cultivation

The way of cultivation, Buddha, demon, demon, Taoism, Confucianism... and other sects in the world are all different, but in general, it can be divided into two types: cultivation and cultivation

The mind is the mind, and the body is the body.

The way of cultivation is to refine the body, strengthen the mind, transform the soul, break the fate, understand the law, and go against the fate...

At the beginning, it was just a fetus, with no thoughts, no thoughts, and nothing. When the fetus gradually grows up in the mother's stomach, it keeps absorbing the aura in the mother's body, and slowly produces a wisp of consciousness.

After birth, with the growth of the body, the consciousness becomes stronger and stronger. From the beginning of seeing, smelling and listening, you can gradually think, judge and analyze...

The combination of body and consciousness is a mortal.

No matter how powerful a mortal's consciousness is, no matter how smart he is, he can only think, judge and analyze. In any case, it is impossible to control objects with consciousness.

For mortals, although consciousness exists, there is no specific existence. Consciousness can only think, not do. If mortals want to carry a thing, they can only move it by the body. No matter how strong the consciousness is, no matter how much they think, they can't move it.

Even if it is a mortal with extremely strong consciousness, it is impossible.

Because the mortal body is limited, and no matter how strong the consciousness is, there is a degree. If you don't break through the strength of the body, consciousness can't break through that degree.

The way of cultivation is to make the consciousness become extremely powerful. When the consciousness is strong to a certain extent, it will produce qualitative change and become an idea. If the idea is strong to a certain extent, it will become a soul.

When the monk's consciousness becomes an idea, the animal body can be moved only by the idea.

For example, if a monk innate territory wants to pick up something, he doesn't have to take it directly with his hand. If he moves his mind directly, he can go out. As long as his mind can afford that item, he can pick it up directly.

The body is like a container. Consciousness must be attached to the container to survive. If it is separated from the container, it will dissipate and turn into nothingness.

The larger the container, the more consciousness it can hold, the stronger it will be.

Therefore, if you want to cultivate consciousness, you must first cultivate the body.

The first step in the way of cultivation is to refine the body, which is called the acquired realm.

The acquired realm is divided into nine layers. Every time the body is raised by one level, the consciousness rises by one point. When the strength of the body breaks through the acquired realm and breaks through the bridge between heaven and earth, the consciousness will change qualitatively and form ideas.

The second step of the way of cultivation is the strong idea, which is called the innate realm.

The innate realm is also divided into nine layers. Every time the body is raised by one level, the mind is stronger. When the strength of the body breaks through the innate nine layers, it has built into a Taoist fetus and formed a sea of gods. The body becomes a world, and the mind is strong to a certain extent, it will change qualitatively

The third step of the way of cultivation is to transform the soul, which is called the divine sea.

In the way of cultivation, which is more important, the body or the soul?

All monks in the world have different views, and the two monks are the most divided.

Buddhist monks pay great importance to physical cultivation, pay attention to their own strength, break through the karma of heaven and earth, and call it Buddha.

Taoist monks pay great importance to soul cultivation, pay attention to their own ideas, communicate with heaven and earth, everything in heaven and earth, turn into used, free and free, called immortal.

The rest of the monks, between Buddhism and Taoism, is not under the two sects of Buddhism and Taoism, among which Confucianism is the most prominent.

The ancient holy king 'Qiu', founded the Confucian Baisheng Pavilion; with the ancient immortal 'Tai', the Taoist Taixu Palace; and the ancient Buddha 'Yuan'; the Buddhist Tianchan Temple, founded, which is listed as the three holy places of the human race.

Before the divine sea realm, the acquired and innate two major realms, although the Dharma decisions of each sect are different, they are also promoted at the same time. However, since the Shenhai Realm, the road of the Dharma decision of each sect has embarked on a completely different path.

The body breaks through the realm of the divine sea, and the body has been built into a Taoist fetus, and the divine sea has been cultivated. The body has become a heaven and earth. The mana cycle is endless, and the mind has condensed into the soul. Since then, the soul of the monk has been strong and weak, and it is no longer

The road of cultivation is extremely difficult. Is it to give up the body, specialize in the soul, and let the soul directly step into the road?

Or strengthen the body, take the body as the boat, hide the soul in the boat, protect the soul, and step into the road?

The tripod decision cultivated in Gu Chen's previous life is the supreme law of the Taixu Palace, the holy place of the Taoism, specializing in soul. Although it has stepped into the yuan god period of the spring, in order to step into the realm of crossing the void, the monk's body must open the whole body. Therefore, after the

Taoism places great importance on soul cultivation. Although Ding Tianjue is the supreme Dharma decision, the cultivation of the body is still much weaker than the Buddha's skills. The most important thing is that the Ding Tianjue obtained by Gu Chen is not the whole book, only the first half of the volume. According to the information left at the end of

Taixu Palace is not only profound and mysterious, but also unique in alchemy. The alchemy of the Xutian Sect is passed on to the Taixu Palace. This Taixu tripod is an alchemy magic weapon of the ancient immortal 'Tai'. The alchemy of 'Tai' is extremely accomplished, and there is no better in the world

'Tai' has refined countless elixirs with the Taixu tripod. The Taixu tripod has been cultivated by the elixir fire over time, and can also release the samadhi elixir fire to attack the enemy. The power is incomparable. The Taixu tripod is a magic weapon made by the ancient supreme iron. It It can attack and can also be a supreme defense magic weapon.

Taixu Ding's whereabouts have been unknown since the Taixu Palace was destroyed by the Holy Court. Gu Chen has not found any news about Taixu Ding for hundreds of years in his previous life.

The method of Ding Tianjue's wisdom belongs to the lower volume and is also engraved on the Taixu tripod. Therefore, after the ancient Chen's previous life cultivation reached the yuanshen period of the spring, the cultivation has no longer progress.

Although the Taoist re-cultivated the soul, the supreme law of the tripod, even if it is not as good as the Buddha's skill, it must be the first-class method, and it will not be too bad.

Now...

Gu Chen has begun to retreat, build a fetus, and will once again set foot on the demarcation point of Shenhai Realm.

In the past, Gu Chen, in order to improve his cultivation quickly, since the divine sea, he worked hard to cultivate the tripod, and his body has been maintained around the fetal period. Later, when he fought with people, he found that his body was too weak, and his melee strength was too low. He relied on the use of mana to carry Dangerous. .

If Gu Chen hadn't had a good defense weapon in his previous life, he would have suffered a lot in the process of fighting with others.

In this life, Gu Chen decided that he must practice the same body with the soul. The road of cultivation is too long. Even if he specializes in the soul, it is difficult to step into the road. On the way of cultivation, it is difficult to avoid the struggle with other monks. If you only cultivate the soul, do not cultivate the body, and

After the divine sea realm, it is the process of cultivating the soul. In the innate realm, the soul is only an idea and has not been formed. It is very difficult to condense the mind.

Therefore, a large number of monks are stuck in the nine-story realm of the innate realm, and they can't make an inch in their lives.

To condense the idea into a soul, the first step is to build a Taoist fetus in the body, let the idea be stored in the Taoist fetus, form a divine sea, let the idea grow in the Taoist fetus, become extremely powerful, and the idea is strong to a certain extent, then there will be qualitative changes. This process is called the

From the idea to the soul, this is a process from scratch, just like the principle of the mother's birth, exactly the same.

Until the mind changes qualitatively, the monk can guide the mind to condense into a soul. This is the soul-inducing period after the fetus.

It is very difficult to build a fetus. There is nothing in the first place, but it has to be created. It is easy to destroy, it is difficult to create, and it is difficult to build a fetus, which has trapped countless monks.

Even the monks of the top-grade fairy root have to take the fetal elixir to successfully build the fetus. I'm afraid that only the genius of the super fairy root can directly build the fetus directly.

Gu Chen is just a fairy root. He is not stingy with the number of fetal elixirs. At the beginning of the retreat, he refined more than a dozen fetal elixirs, and for the first time, he took three fetal elixirs.

The fetal elixir was swallowed into the abdomen and immediately turned into medicinal power. With the twelve serious, it flowed into the bones of the whole body. The naive qi in the body was urged by the medicinal power of the fetal elixir and gathered to the Guchen elixir field.

Soon, a large number of naive gas squeezed into Dantian, as if to explode Dantian. However, under the medicinal effect of the fetal elixir, the naive gas gathered in Dantian and began to merge.

The two naives met and immediately merged into one. The number of naives seems to have been reduced by half, but the intensity of the naives is stronger than the previous two naives.

Then, the ingenuity fused together, and then fused with other ingenuity...

Gradually, the naiveness is getting less and less, and the position is getting smaller and smaller, but the intensity is getting bigger and bigger, and countless naiveness keeps condensing together.

However, Gu Chen's cultivation has reached the peak of the ninth floor of the innate world. There are too many naive natural gas. I don't know that there are tens of thousands of naive gas. Every time the naive gas in Dantian is integrated, there is another naive gas immediately, flowing from the meridians into Dantian.

Innocently and constantly condensing together, so day after day.

Gu Chen sat in the medicine fairy cave like this. After a whole month, finally, countless naive gas kept merging and condensing together. Finally, after the two powerful naive gas were merged together, it did not generate a new naive gas, but actually formed a liquid state, just like mercury. , flowing in Dantian.

Since the formation of the first liquid naive gas, it is like a devouring machine, crazily devouring the contact naive gas. All the naive gas is touched by the liquid naive gas, and it is immediately liquefied...