Chapter 005 The Holy Land of the Five elements

"Chen'er!"

"Brother!"

"Gu Chen!"

The first group of the five people, ancient sky, virtual purple, Xiaobai, Meng Xianyin and siyu rushed out. Looking at Gu Chen, their eyes were full of joy, and tears flashed.

Crossing the ninth thunderstorm, Gu Chen knew that there might be danger, so he didn't take anyone to cross the disaster together in the Ruyi Linglong Pagoda.

Therefore, when crossing the disaster, the ancient sky, the virtual purple dragonfly and others were all in the virtual sky sect.

Gu Chen was shocked by the sky, the word fell into the void, hollowed out on the ground, the seven orifices bled, and was rescued from the cracks of the void, which was seen by Gu Cangqiong and others.

However, the "heaven, the word above the sky is really too powerful to catch up with it all the time. Although the battlefield behind is not too far from the Xutian Sect and can't be seen by the eyes, the two waves of terror from the east let people know that "heaven, the word chased the person who saved Gu Chen and started

At that time, the ancient sky, the virtual purple crest, Xiaobai, Meng Xianyin, the jade and some Taoist sects crossed the virtual strong, and chased to the east to explore.

But their speed is too far away from "Kunwu Immortal Emperor" and "Heaven, and soon they can't even feel the two horrible waves of fluctuation. However, the huge cracks left on the earth, which are more than ten thousand miles long and more than ten thousand miles, have shocked everyone's heart.

They searched from Xutianzong to the East China Sea to the vicinity of the storm abyss. In the end, they still did not find out the whereabouts of Gu Chen.

Two years later, they all survived the suffering and were almost disappointed. As most Taoist monks thought, they thought that Gu Chen was really lost. Who can escape the pursuit of the sky?

However, just as he was about to despair, Gu Chen appeared.

The tears in the eyes of the five people were crying with joy.

Gu Chen's figure flashed and appeared in front of the five people. When he saw their expressions, he knew that they cared about themselves. Gu Chen said, "Father, senior sister, 1 Xiaobai, Xianyin, Siyu, I'm fine. It's just "God, if you want to destroy me, I dare not appear too early Our concern."

Xiaobai stamped his feet: "You dead head, you don't know how to send us a message when you have nothing to do, which makes us sad for you."

Siyu said, "1 Little white sister, you have also seen, "God, how powerful the word is, Gu Chen should be more cautious. In case you come out, it will be troublesome if you are hit by the word "God".

Gu Cangqiong said, "As long as you come back, as long as you come back...!"

Gu Chen pinched Xiaobai's face and said with a smile, "The enemy I met this time is really too powerful. With my strength, not to mention the competition, there is no room to fight back. 1 Mrs. Xiaobai, I will no longer be closed for a long time in the future. Can I accompany you?"

After stepping into the early stage of the Taoism, the monks need to synthesize their own "Tao" to reach the second level of the Taoist period. The success of the Taoism is the immortals, who follow their words and call for the wind and rain.

The words and deeds of the immortals follow the wind and call for rain, not with the help of any external force, but their own "way, everywhere, all the time, words and deeds, hands and feet, all contain the power of the Tao, the power of the law.

Although Gu Chen can also speak the law and call the wind and rain, it is with the help of the power of the five elements. If he wants his own strength to achieve the existence of the law, he must succeed in the way, enter the middle of the way, and achieve the realm of the immortals.

The process of Taoism has nothing to do with the origin of the five elements. Therefore, no matter how much time Gu Chenhuā has to refine the origin of the five elements, it has no effect on the early stage of the Taoism and the middle stage of the Taoism.

The monk's way, just like a monk crossing the void, is a great watershed. It requires enlightenment, not as long as time can succeed.

What monks need to understand is the laws of heaven and earth. The monks' way together not only understands all kinds of laws of heaven and earth, but also makes it more difficult to synthesize their own "Tao".

The "Tao" synthesized by the monks is fundamentally different. The combined "Tao" is different and has its own characteristics. Basically, the immortals and the synthesized Tao are all made of the laws of heaven and earth combined with their own actual situation, which belong to their own unique "Tao.

Compared with Lou's Taoist ancestor "Tai" Tai refers to the extreme, which is a supreme and transcendent way.

The ancestor of Buddhism "Yuan" refers to the beginning and one, which is a kind of unique way in heaven and earth.

The "Qiu" hill, the ancestor of Confucianism, refers to the hill, which is an endless and extremely vast road.

Honghong, the Taoist ancestor of the human race, refers to the vast, profound and prosperous. It is a kind of Taoism that is boundless, vigorous, like the sea of the abyss, the world is brand-branded, and extremely prosperous, which means to tolerate everything in the world and can do everything.

Gu Chen's cultivation entered the early stage of the road, and the eighth floor of Ruyi Linglong Pagoda has been opened.

The eighth floor is the pagoda of time that accelerates and decelerates 100 times. The ancient world is a hundred years old, and the eighth floor of the pagoda is full of ten thousand years.

However, even if he spends more time in the pagoda, Gu Chen can't succeed in the pagoda.

The Tao must be the law in the original universe, and it is not related to the five different origins. It's all up to you, and no one can help.

Therefore, closed practice has no effect.

It can't be like crossing the void and entering the mortal world to experience. The earthly experience can only understand the laws of heaven and earth, and it is difficult to match with the Tao.

The first thing is to have a thorough understanding of the law, and the other is to find an opportunity. The road is everywhere. It depends on how to find the mountains, rivers, lakes, lakes, grass and trees, everything in the world, every move, there is a way.

Sometimes, when watching the mountains and rivers, at that moment, as soon as the soul moves, you will realize the opportunity of the road, combine with yourself into one, succeed in one fell swoop, and step into the realm of the immortals. This is the epiphany.

Sometimes, after thousands of cuts, you can't touch the shadow of the road until the longevity is exhausted and the limit comes, and you can't step on the realm of the immortals for the rest of your life.

How to succeed in space? Everyone has their own opportunities and cannot be replicated. Therefore, the talk of experience is a floating cloud.

In a peaceful life, understanding the mystery of nature and the mystery of the changes of heaven and earth is the only way to achieve harmony.

The return of Gu Chen made the Taoist monks of Xutian Sect feel extremely [excited] excited. Without Gu Chen, the Taoist sect would be a little weaker than that of several other major forces in the ancient immortal world. Now, although the strong of other forces are basically locked down, there will always be a day to get out of trouble. At that time, the door will go to the end again.

Gu Chen no longer practiced in isolation, but lived in Xutianzong, accompanying the virtual purple dragonfly, door,

At the same time, the four daughters of Bai, Meng Xianyin and Si Yu also began to build the holy land of the five elements.

Although using the origin of the five elements is not good for him to successfully combine the Tao, Gu Chen has to take measures in the face of the five elements that will come in more than 200 years.

Gu Chen took the five peaks of Xutian Sect as the foundation of the five elements.

Oriental Baicao Peak is the foundation of wood.

The western sunset peak is the foundation of gold.

Qingyan Peak in the south is the foundation of fire.

The hidden peak in the north is the foundation of water.

The main peak is Tianfeng, which is the foundation of the earth.

Taking the five peaks as the foundation, Gu Chen, with the power of the five elements, opens up a door between the five peaks,

In the world, the length and width are hundreds of miles, and Gu Chen is named the secret place of the five elements.

In the secret realm of the five elements, it is full of the most original five elements law, which plays a great role in the cultivation of monks who cross the secret realm of the void.

Then, Gu Chen took the five peaks as the foundation and established the five five elements of gold, wood, water, fire and earth, and the five major arrays were combined into one to form a complete five-exim array.

The range is up to thousands of miles, and almost the whole Lingxu Mountains are shrouded in the five-eline array. The power of this array is not weaker than that of the "sky-ification virtual array".

It took more than 50 years to open up the secret land of five elements.

To establish the five-ection array, Gu Chen spent more than ten years.

Since then, Xu Tianzong has become a holy place for practice and a strong fortress.

Everything has been completed, and the name Xutianzong has disappeared in the long river of history since then, and a new name has appeared in the Holy Land of Five elements.

All Taoist monks became the first monks of the Holy Land of the Five elements.

In the five elements holy land, it includes the inheritance of the secret methods of the great sects of Taoism, and more than that, Guchen combines five supreme secret arts such as gold, wood, water, fire and earth, calling these five elements of immortal arts as the chain secret book of the five elements holy land.

The Taixu Palace, the holy place of Daomen, was destroyed thousands of years ago.

Hundreds of saints in the holy land of Confucianism, his wife was destroyed decades ago.

Although the Buddhist holy place Tianchan Temple has not been destroyed, it was also captured by Gu Chen. Now Tianchan Temple and the previous Tianchan Temple are completely different, which can also be said to be destroyed.

The inheritance of the three holy places of ancient times, so far there is only the unrepresented Buddhist temple Tianchan Temple.

The rise of the Holy Land of the Five elements has become the ancient fairyland, the largest holy place and the only holy place.

Moreover, the five elements holy places are different from the three ancient holy places. They open the door of convenience, recruit people, unlimited areas, unlimited ethnic groups, and spread the law to the world.

For a while, not only the human monks, but also the two lichs, many monks came to join the Five elements Holy Land.

Especially the demon clan, with the fall of the Kunwu Immortal Emperor, the heavenly court was destroyed, and the strong demons lost their strongholds. Now, the strong of the demon clan are scattered all over the eastern wilderness demon realm. There is no unified stronghold and no unified leader, so that the whole demon clan has a tendency to fall apart and become

Therefore, when I learned that the holy place of the five elements established by Gu Chen, it accepted a wide range of monks from all over the world, regardless of region or ethnic group, many demon monks came to vote when they heard the wind.

Although Gu Chen killed the Holy Mi King in the heavenly court, Gu Chen did not kill innocent people indiscriminately. The monks all over the world saw what he did and knew that Gu Chen was a reliable person. Therefore, even if the holy land of the five elements can be regarded as the power of the human race, there were also many demon monks who

(To be continued. If you like this work, you are welcome to start