Chapter 219 Demon Seng

The different levels of magical power that mana practitioners understand also represent different levels of their understanding of the rules. The higher the level of magical power they can understand, the deeper their understanding of the rules, and the greater the success rate of getting through the disaster. However, the magic power realized by the disciples in the transformation period is at least at the level of evil, otherwise they can't reach the enlightenment period at all.

And the inner strength practitioners do not need to understand any magical power, but they also need to condense enough energy in the real life period. Every trick in the body must store enough blood vitality. When the vitality of each trick explodes out, it is a vigorous river, as wide as a river, at least a kilometre long. Only in this way can If you are sure to get through the disaster, the vitality will burst out in the body, and the vitality will be stronger. The success rate of real people crossing the disaster is not directly related to the number of orifices. It is not because of the high probability of many orifices. On the contrary, if there are many orifices, the disaster will be heavier. However, in this way, if there are many acupuncture points, the time in the real realm will be extended, but the heaven is fair. If there are many acupuncture points, the disaster is high, but after the success of the disaster, the higher the achievement of this person will be, the stronger it will be.

Therefore, if internal practitioners and mana practitioners want to survive the disaster, they must accumulate enough power in the realm of real people and incarnation, otherwise they can't cope with the subsequent disasters at all.

This is not enough. The cultivation of practitioners in the period of gods is not enough, and they have to hone their mental spirit with continuous killing. There are many such examples in the cultivation world, with enough strength and strength to survive the disaster, but there is no tenacious will and a long-lasting killing mind.

These things need to be accumulated and trained in the cultivation of the sixth realm, so there are so many practitioners in the battlefield of the two worlds. These are all because the practitioners are the most tragic and difficult stage, the longest stage to stay, the level of robbery.

Generally, the disciples of small sects can't know these things that need to be prepared at all, because these sects are difficult to find even the masters of the divine period. There are almost no masters of the law-level robbery, and there are no examples to follow in the sect. Only by themselves, few of them can survive the disaster. Only above the second-level sect can the sect prepare in advance and make full preparations in the sixth realm only if there are robbery masters who have left precautions to survive the disaster. Even Liang Chen, if he hadn't entered the library of the Blood River School and Luoshui Palace one after another, he would not know these mysteries at all. He would have been refining other people's power seeds and directly impact his power to the level of robbery. The final result was only failure and death, because no one could help when he went through the disaster. He could only rely on his own efforts, even if it was true. It doesn't help to protect the ancient treasures.

Now Liang Chen has understood his soul hometown, and it is also a supreme magic power that he has learned, which means that Liang Chen has a level of strength and disaster, and his spiritual will mentality are also completely up to the standard. Liang Chen now only needs strength, and the road in the future is a smooth river. But this only means that Liang Chen can survive the previous two or three disasters, and then there are several disasters, which is far from enough.

"It's enough to survive the first disaster. After the first disaster, I have a long life span. Coupled with the previous life span, my life span will exceed 20,000 years, and I also have enough ability to cross the ocean to find out where the Blood River family is located."

Liang Chen is very satisfied with what he has achieved now.

Liang Chen looked around with a happy face. At this time, he also found that the practitioners in the early stage of the gods around him avoided him far away, and each of them showed fear, especially those who practiced the mana of the underworld. They all heard the news just now and knew that Liang Chen specially found the ghost Rasha in order to hone himself. Now the ghost Rasha has been defeated. I don't know whether it's life or death, and they are not opponents. If they don't avoid it, are they still looking for death there?

At this time, Liang Chen was suddenly a little dumbfounded. The practitioners of the divine period all left and fought with whom.

Looking around the field, Liang Chen found that those practitioners in the middle of the gods were afraid of saying to themselves and were full of alert.

Liang Chen felt that once he passed, he was likely to be attacked by all the middle practitioners in the sixth stage, because these people were already very afraid of Liang Chen after seeing the strength he had just gained, and could even be said to be afraid of Liang Chen.

"Amitabha! The little donor, please wait. The little monk just saw the magic power of the donor and suddenly had some understanding and wanted to ask the little donor for advice!" Liang Chen felt very depressed and felt that at the end of today's experience, a Buddha's horn suddenly came from the distance, and the sound was like a Hong Zhong, which suddenly refreshed people and had a feeling of deafness.

Liang Chen looked in the direction of the Buddha's name and saw a middle-aged monk wearing an earthy yellow monk's clothes, four-toed shoes, and a string of Buddha beads hanging around his neck. Each of the Buddha beads was made of jade, with Buddha seals, and in the monk's hand, there was also a string of rosary beads, completely made of red gold.

The monk separated the crowd and walked out of the crowd of practitioners in the real realm. His steps were steady and extremely solid, as if his feet were not the void, but the earth.

"Amitabha, the poor monk, the heavenly king of the Four Heavenly Kings Temple, sat down as a disciple, Du Ru; what do you call your little friend!"

The old monk looked at the station and gave people a feeling of motionless. It seemed that nothing could touch him. There was a strong pressure in the five elements, and his whole body exuded an extremely masculinity, like the scorching sun above his head and the strong vitality of blood, which made Liang Chen feel extremely uncomfortable.

Buddhism, like Taoism, is a sect that has existed since ancient times, in which there are not only cultivation methods, but also a culture, a spiritual belief, etc., which is very complicated. In today's world, because of the imprint of ancient gods, this genre has also been passed down.

Now, this sect is also flourishing in this world. For example, Jiuding Xianzong, Tianhe Sword Sect are all Taoist sects, while the Great Chanyuan and Tianwang Temple are all Buddhism. In addition, there are many first-class schools and second-rate sects, all of which have been inherited by two schools.

"I'm Liang Chen, a disciple of the Black Demon Sect!" Liang Chen answered, and his mind was also full of thoughts.

"Tianwang Temple, a disciple of Dorozha's throne, isn't Dorozha's heavenly king the heavenly king of the Eastern Kingdom? Isn't that one of the seven sects? Liang Chen immediately became cautious. The disciples of the Seven Sects were not simple figures, but extremely strong figures.

In the Langya Library of Luoshui Palace, the records of Tianwang Temple are relatively clear.

In the record, there are four Heavenly Kings Hall, namely, the Heavenly King Hall of the Eastern Kingdom, the Southern Growth Heavenly King, the Western Guangmu Heavenly King, and the Northern King Duowen Heavenly King. Their strength is the realm of golden body. The era of their appearance was the debut of Luo Shen and Lingshen, the ancestor of Luoshui Palace, and Liu Zhengming, the ancestor of the Liu family. After a period of origin, the record of Tianwang Temple is relatively complete.

In the record, the four masters of Tianwang Temple are the four true disciples of Tianlong Zhenren in the Great Chanyuan. Later, two million years ago, they betrayed the master and established the Tianwang Temple. The debut time of the four is exactly the same as the debut time of Liu Zhengming and Luo Shenling God, etc., which is a character of the same period. However, what happened between them is not recorded in detail why the four heavenly kings betrayed the Tianlong real Luoshui Palace, because this is other people's privacy, a secret, and the real reason is that only the people of the previous generation of Luoshui Palace know.

Speaking of Tianwang Temple, I have to talk about the Great Rotten Zen Academy. The two have the same skills, and Tianlong Zhenren is the teacher of the four heavenly kings. The Great Rotten Zen Academy is also a sect second only to the Jiuding Immortal Sect. The sect has a long history and is almost the same as the Wizard of the Jiuding. Even in the cultivation world, there are rumors that Tianlong Zhenren is the first master in the cultivation world, because its four disciples are all golden figures, which are comparable to the strength of the other seven major sects.

However, these are all secret, and some can't even distinguish between true and false.

Today, this disciple of Tianwang Temple is not only amazing, but also extremely powerful.

Among the battlefield information obtained by Liang Chen from He Tao, a disciple of Huangquan Demon Sect, there are some list of special disciples and taboo disciples, including Du Ru.

Liang Chen remembered on that list and wrote: "Tianwang Temple, the demon monk Duru, the taboo of the cultivation of the underworld magic power."

Du Ru's strength is in the middle of the real world, and in the middle of the real world, it is also excellent, but this is not the most important reason why it has become a taboo. The reason why it has become one of the taboo disciples is because although this monk is a monk, he is extremely fierce and specializes in practicing the power of the underworld. Once you encounter it, you have to capture it and seal the other party into your own magic weapon, Tianshifeng Zen, that is, the Buddha beads hanging on his neck. In this Tianshifeng Zen, each bead is sealed with some powerful practitioners, who have been fully refined into a puppet. Under the trend, once it encounters the Nethereal power. The practitioner will be moved and stimulate the power of Tianshi to seal Zen, which can refine this person. His strength is simply equivalent to that of the real person in the later period.

"It turned out to be the demon monk Du Ru. Why, does the master also want to seal me into the heavenly evil seal Zen? I don't think you may have that strength?"

Although Liang Chen said so, his eyes have narrowed, and his mana has urged him to be careful.

"Since the little donor knows my name, he has overcome all the demons because of his temper he should know. That's all. How can he give up the devil's great cause because of the fierceness and evil of demons!"

Du Mo Monk Du's face was kind, but his words were resolute, and there was no room for refutation. While speaking, the strong blood like sunshine emanated, making Liang Chen, who was standing opposite, feel the scorching heat above his body, as if he were burned by blood and vitality.

"In this case, we have nothing to say. The power of Buddhism just restrains my way of the underworld, but the more so, it will have a stronger training effect on me. I can't ask for it."

Liang Chen's mind turned, and his attitude became tough. He held the sword of return in his right hand. With a move in his left hand, his mother's soul-grabbing sword was abolished, and the soul-grabbing magic sounded again and echoed in the space.

At this moment, Liang Chen has entered the peak of the incarnation. He has just realized the meaning of ghosthood. The use of this soul-grabbing sword is even more hand-catching. The soul-catching magic sound is twice as powerful as before, and the image of mother and son is becoming clearer and clearer. There is not only resentment and murder, but also an atmosphere of despair, panic and silence.

"The Hinayana mind method, the king is not moving!"

Du Ru proclaimed the Buddha's name in his hand, put his hands together, and suddenly radiated brilliant golden light all over his body. He had no empty knowledge and was really free, and there was a feeling that his real body was immortal.

At the same time, the mother's soul-catching flying sword made a magic sound and roared. A sword was cut on Du Ru's body. With a tinkling, it actually made a metal-like sound. Du Ru's real body actually took Liang Chen's mother's soul-taking flying sword. There was no injury on her body. On the contrary, it was the words on the soul-taking flying sword. The mother's image made a tragic howling sound and rolled back. The sword body and the soul-catching magic sound did not reach Du Ru monk at all.

Subsequently, Liang Chen's sword of ghosts also attacked at the same time. The sword of ghosts is the body of the virtual shadow, which directly enters the body, kills the soul, and exerts the way to end the soul. However, the sword of the track enters its body and touches its soul, and actually feels that the other party's soul consciousness is completely silent, dead silence, no Any thoughts, true persistence, emptiness, this sword returns fruitlessly.