Chapter 66 Vacuum Robbery

It is said that Zhou Cheng was eliminated by the man's magic power in one sentence. Although his mana is still there and his cultivation is not lost, he can't use any magic power, so he is trapped in that small pond.

It's strange that an octopus-like thing fell into his home. The old man was silent and didn't care at all. It seemed that he really regarded Zhou Cheng as a small goldfish in his family. Although Zhou Cheng was anxious, there was nothing he could do. Even if he couldn't do it, even if he could do it, he didn't dare to lurk in the pond every day as a real octopus.

It's been a long time, and it's nearly a month in the blink of an eye. In this month, Zhou Cheng has seen the old man more than ten times. Every time, the two grandfathers and grandchildren are not far from the pond. The old man explained various knowledge and principles to the little boy.

At this time, Zhou Cheng always pricked up his ears and secretly listened to the dialogue of the grandfather and grandson to try to understand the road said by the old man. But in nearly a month, Zhou Cheng found that what the old man said was just ordinary things, all of which were well-known truths, and there was nothing magical or mysterious at all.

However, after this period of observation, Zhou Cheng found that although the old man was not a person in the world of practice, he seemed to really not know that there were many monks in the world, but he also practiced in his mouth.

The practice in the old man's mouth is 'cultivation in his body, and his virtue is true', which means that life is not practice everywhere in the world, and everyone in the world is practicing.

And the world's practice will have good and bad results. Those who pay attention to their own words and deeds, regulate their own behavior, and have great virtue will get good results. They are not afraid of ghosts and gods, worthy of their hearts, can be frank, and can get great self-being in the world. This great self-satisfitness means that no matter when and where they are, no matter what environment they encounter, they can stick to their own nature and never make decisions that are not in line with their own intentions.

And those who don't pay attention to their words and deeds and let themselves go will be virtuous to themselves and the world, so such people will have bad consequences. Those who get the bad result are restless and in a trance all day long. Even if they are surrounded by mountains and silver, they still feel very poor and always have a feeling of loss. Even if there are groups of relatives around you, you will feel extremely lonely.

This kind of life is born to suffer. When they go through a lifetime, they find that they have nothing to gain. Looking back before death, I found that my life was only suffering from all kinds of hardships in the world, fighting for health, spending money for health, and ignoring the countless good times in life because of these. Only at the moment before death did I repent, but it was too late. Only with nothing All the regret disappeared in the past.

And if you get good results, you will not be afraid of life and death. You will live freely. When you die, you will be peaceful and peaceful. There will be no regrets, and there will be no regrets, and your consciousness will never stay in that kind of uneasiness and regret.

In Zhou Cheng's understanding, the soul after death can escape from the great fear between life and death. Those who get the evil fruit will never fall into the darkness after death. And those who get good results will be combined with their hearts and bodies, and their thoughts and actions will be one.

"The unity of body and mind?" Zhou Cheng suddenly understood why the old man can eliminate his magical power in one sentence, because there is indeed such a barrier in practice. After practicing until the later stage of psychic, the monk must go through a disaster: vacuum disaster. And the reason why my magical power disappeared is that the vacuum has arrived.

The so-called vacuum disaster means that if a monk wants to enter the spiritual period from the psychic period, then he must match his mind and body. Although there is a magic spell, he does not rely on it at all. Even if the magic spell disappears, his mind will not have any waves.

The reason why Zhou Cheng has not lost his power, but his magical power has disappeared is because he can't match his heart and body, and some behaviors do not match his own heart. And after the old man shouted to him, 'Do not pretend to be a ghost', the word 'pretell' was deeply imprinted in his spirit.

After this word is printed into Zhou Cheng's spirit, it is like two shackles. As long as what Zhou Cheng thinks in his heart does not match what he does, then his mana, mind and body cannot be integrated at all. How can magic power be used if the power, mind and body can't be reconciled?

In fact, in the final analysis, Zhou Cheng's disappearance of his magical power is not because of the old man, but because of his own. After his monk practiced to a certain level, he naturally began to think about what his heart is and what his nature is. These problems will lead to endless thinking. The monks will begin to doubt themselves and even more doubt the way they have practiced. In this way, this will cause confusion in the spirit of the monks, resulting in physical and mental disorders, so they will naturally lose their magical power.

If you want to recover your magical power and get through the vacuum, you only need to be a monk to know what is his heart and nature. After the Tomb-sweeping Day, the monks will not doubt themselves and will not doubt the way of their own practice, so as to remove the endless distractions from the spirit and completely integrate their behavior with their heart, and gradually their spiritual peace and chaos will no longer be chaotic. At this time, the monk can regain the integration of mana, mind and body, and the magic power will naturally appear.

It is said that Zhou Cheng's vacuum disaster should not come so early, because he has just entered the late stage of psychic, and he has never thought about what is 'self', 'self-heart, nature' at all. That is to say, his real realm of practice has not yet reached the level of touching the vacuum disaster. It will take many days to experience many situations before he gradually begin to think about his own nature, thus touching the vacuum disaster and triggering an extremely important disaster in practice.

But the beauty is in this old man. The old man, surnamed Bai Zhantang, is an honorary professor in a university in Chengdu and a famous scholar. Bai Zhantang has read countless books in his life. He is the kind of person who reads books to his bones and is a real university scholar.

If it were placed in ancient times, Bai Zhantang would be a magnificent scholar. This kind of person's heart is full of roundness. Even if he doesn't go out, he can know the things of heaven and the world. All kinds of things in the world are in his heart. Although it is a little exaggerated to know 500 years ago and 500 years later, this kind of person can indeed predict blessings and disasters and know all kinds of causes and effects in the world.

This kind of people have great wisdom that ordinary people can't imagine. Their virtue is so high that mortals are unpredictable. They have come to integrate their own virtues into the universe of heaven and earth. Their words and deeds are all reasonable in the world, and their hands and feet are in line with the way of heaven and earth. Therefore, although they do not practice magic power or magic, magic magic can't hurt their bodies, and all demons can't touch their hearts. Such people can be hurt by ghosts and gods, and they do not hurt ghosts and gods, and they are incomparable with everything in heaven and earth. Therefore, Zhou Cheng found that when he did not use magic, the old man was an ordinary person and did no harm to himself at all. As soon as the magic spell comes out, you will feel that this old man is as great as the whole world, injurible and irresistible.

Although the old man did not know the monk, he had an almost instinctive reaction to things in the world because of his spiritual perfection. Therefore, although he did not know that the octopus in the pond was Zhou Cheng's split, he could sense that the octopus's heart and body were different, so he scolded Zhou Cheng for not pretending to be a ghost.

Pretending to be a ghost, since it is 'pretending', the behavior must not come from the heart. These two words say all kinds of vacuum disaster. At that time, Zhou Cheng's divine power was still there, so when he heard this word, he automatically had an induction. Before Zhou Cheng himself realized it, he had caused a vacuum disaster and lost his magical power.

It was not until nearly a month later, when he realized the principle of 'body unity', Zhou Cheng finally understood the cause and effect that he had caused a vacuum disaster.

After his great enlightenment, Zhou Cheng knew that as long as he could not achieve physical and mental unity in a day, his magical power could not be restored, let alone leave here. Knowing this, Zhou Cheng did not feel anxious. He simply calmed down and lay at the bottom of the water. He didn't think about anything and did nothing. He just slowly started to practice Tianlei Zheng/fa, no longer cared about the magic power, and no longer thought about when the magic power could be restored.