Chapter 68 Realizing

However, when human civilization has completed this primitive accumulation and the real development of civilization, people will resume their exploration of the road, and because all human beings at that time had great wisdom, human civilization at that time would explore the road with the whole race as a group and usher in the cultivation. The golden age of the line.

Thinking of this, Zhou Cheng vaguely felt that if he wanted to prove the road, it was impossible to rely on a certain creature alone, but the whole race and civilization. Only when civilization has reached a very high level and the mysteries of everything have been solved by civilization, it is possible for a truly proved monk to be born in this civilization. That is to say, if you want to cultivate the road, you must rely on a strong civilization and absorb the essence of this civilization. This monk promotes that civilization, and this civilization will become the most solid backing of the monk. Finally, it will be the monk and the whole civilization to jointly prove the real road.

Although Zhou Cheng vaguely felt the above things, he didn't care, because it was useless to care, and these things were too far away from him. What he really felt shocked was the old man, because the old man was a real practitioner, not a monk.

What is a real practitioner? What is real practice?

The real practitioner is a person who only asks about the road, does not seek magical power, but is detached and does not love immortal.

Real practice is the way to do nothing. Inaction is not inaction or inaction, but in pursuit of the road. Although it does not practice magic and magic power, it is reasonable, so it can instinctively and deliberately force blessings and reason. The soul shines through all things in the world. There is no difference, but it can be naturally free, and it can be truly self-self. In. And why do monks practice their magical power? It's just to get some free and less shackles when you are in the world. But how much more powerful is the freedom of incompetence than the small freedom imposed by the monks?

The gap is inexhaustible. Monks are like ordinary people who put two wings on themselves in an attempt to fly into the sky and dragons that can travel in the void.

The old man surnamed Bai is such a practitioner who has gained great self-reliance in the world. He only seeks the road but not the magic power. His soul is perfect and transcends everything, that is, he does not hurt ghosts and gods, nor is not hurt by ghosts and gods. This old man cultivates the way of a saint and seeks great self-reliance in the world.

This saint is not a saint. Don't regard him as the omnipotent saints in Honghuang's novels, but refers to the great virtues whose virtues have been integrated into heaven and earth. Although such people do not seek immortality, their spirit and thoughts will be immortal, and even death will be passed down from generation to generation. It can even be said that this kind of person is the leader of the whole civilization. Their thoughts will always affect the whole civilization and are also the most precious wealth of the whole civilization.

If the end of the Dharma era really comes, perhaps there will be another situation of hundreds of saints in the later period of the end of the Dharma era, thus ending the chaos of the whole civilization and bringing human beings back into the golden age of practice. Their spirit will guide people to pursue the trail again.

Zhou Cheng didn't know why he suddenly realized this information, but these perceptions brought him a great shock. Only then did he finally understand why the old man said that the monk was not enough. He originally thought that the yuan god was the highest level of practice, but it turned out that the yuan god was just a small skill.

Although he couldn't believe it, Zhou Cheng vaguely felt in his heart that what he might guess was the truth. With this speculation, he seemed to feel a new way of practice appearing in front of him. This new path of practice is still extremely unclear, but Zhou Cheng is almost sure that the Won God will not be the final level of practice. On the contrary, Yuanshen may even be the beginning of practice. The practice before the yuan god is just an act of opening the door. This door is to condense the yuan god. What will be behind the door will be shrouded in a fog, which makes Zhou Cheng not see it seriously