Chapter 97 Space-Time Jump

The breath emitted by Zhou Cheng climbed to an incredible height in a short moment, and this breath alone has stirred up more than ten miles of seawater.

Although there are tens of thousands of monks, all the monks who felt this momentum for a while were frightened. This momentum is like a sea like a prison, as if a god came to the world to destroy the world. Zhou Cheng's momentum faintly suppressed the tens of thousands of monks.

But no matter how strong the momentum is, no matter how strong the momentum is, it is impossible to cause any substantial damage to those monks.

Of course, those monks also understand this truth, and countless spells have been formed in an instant, but most of these spells are spells used to speed up to escape, and only a few of them attacked Zhou Cheng.

In the eyes of these monks, Zhou Cheng is desperate and a precursor to self-explosion. If Zhou Cheng and the magic weapon explode at the same time, the power is simply earth-shaking.

Those monks are all life-saving people. As soon as they see Zhou Cheng, they will explode. Even if they will stay here obediently and die, they all use their own skills to escape.

Some people may be surprised that there are tens of thousands of monks present who are not weaker or even stronger than Zhou Cheng. Why don't they join hands to eliminate Zhou Cheng in an instant and run away one after another?

This is because Zhou Cheng is like a volcano at this time. Even if there is no external stimulation, there is already a tendency to explode. If he receives a little stimulation, he is afraid that it will explode on the spot, and even the magic weapon will be detonated.

Although these tens of thousands of monks can destroy Zhou Cheng in an instant, they can't stop the outbreak of Zhou Cheng and magic weapons. The consequences of the outbreak will cause at least more than one or even half of the monks to die on the spot.

No monk will be willing to die for nothing and have no value. Even if Zhou Cheng is killed, and seeing that Zhou Cheng's behavior is looking for his own death, why should he be a cushion?

Of course, all this is inferred from common sense. But there are so many unreasonable things in the world.

As a monk who has married the yuan god and has a magic weapon, it can be said that there are still countless good times to pass through. How can he find his own death? On the contrary, as long as there is a glimmer of survival, he will not give up.

What's more, even if Zhou Cheng really wants to die with all the monks, he can't do it. His treasure mirror can't be detonated at all, and the magic weapon can't be detonated. Light is just a self-detonation, and even a monk can't be killed, and at most a few seriously injured.

Then why did he burn more than 10,000 drops of demon blood in his body?

You may not believe it. Zhou Cheng just wanted to create an illusion: an illusion that he would try his best to die with everyone. With this illusion, he would startle all the monks, scare them away, and cause chaos, so as to create an opportunity for himself to escape and escape.

It's funny to think that tens of thousands of monks standing at the top of the world were scared by Zhou Cheng alone and fled. The most important of this is actually the source of all the trouble: the magic weapon.

It can be said that there are many magic weapons in all circles of practice in the world?

can't be said to be countless, but there are countless, without millions, there are 100,000. Even the best magic weapons are many.

How many spiritual weapons are there in the world?

It's hard to say, but it's absolutely rare. I don't know if there are hundreds or thousands of pieces in total. It is not ruled out that some spiritual weapons are kept secret, but the number is absolutely small.

What about the magic weapon? Even if the whole world is turned upside down, it is estimated that it will be quite good within ten digits. Some of them still exist only in legends. Now they have been lost and can't be seen at all.

Therefore, most of the masters of the monks in this world are just hearsay and have not really seen it at all. Although the hearsay or the information obtained from the classics of the ancestors allows them to know some of the characteristics of magic weapons, they have not really seen it, so they can't talk about it at all.

So the tens of monks only know that the magic weapon is extremely horrible after the detonation, because although there is no record of the magic weapon being detonated, the self-detonation of the spiritual weapon has always happened. One leaf knows that the power of the magic weapon can be inferred from the self-explosion of the magic weapon.

But no one can think that the mirror is an innate magic weapon, a magic weapon that cannot be detonated. Even Zhou Cheng, who sacrificed it with his own hands, would not want to detonate it.

Because no innate magic weapon has appeared since ancient times. Even innate things, even ordinary innate things are extremely rare, not to mention that treasures will become such a strange thing as innate things.

This is what no one wants has given Zhou Cheng a trace of vitality.

Zhou Cheng burned more than 10,000 drops of demon blood, just to create an illusion, but in fact, he did change the self-explosive method to operate the mana transformed from demon blood, and instilled this mana into the treasure mirror and tried to detonate the treasure mirror.

Therefore, in the eyes of those monks, Zhou Cheng absolutely wants to work hard and can't see any flaws. But because the treasure mirror is an innate magic weapon, no matter how destroyed Zhou Cheng is, it will not be detonated. And if it is a general magic weapon, if Zhou Cheng does it like this, I'm afraid that it will really be detonated, so that he and countless monks will die together and fall here together.

If Zhou Cheng does not do this, there will definitely be some wise men among tens of thousands of monks who will find something abnormal to solve the truth.

Thinking about it carefully, Zhou Cheng's experience in just a few days is really complicated, but it is wonderful.

Because of the sacrifice of magic weapons, countless monks have plunged themselves into a desperate situation. The consequences are that those monks think of holding each other and put everyone in a crisis. Unexpectedly, the crisis is just an embroidered pillow in the end. It looks earth-shaking, but in fact there is no threat.

The consequence of this crisis is that the newly born magic weapon has become a congenital thing, thus becoming an impossible existence to destroy. This was originally a good thing, but then it turned into a bad thing, because the magic weapon could not be attracted, which made Zhou Cheng lose the real desperate means.

But when the situation changes, this bad thing turns into a good thing again. Because the magic weapon could not be detonated, Zhou Cheng really scared all the monks and fled when he operated the mana according to the self-detonation method, but he was fine.

The world is so wonderful and magical, and good and bad are often completely transferred in an instant.

And when all the monks had no choice but to escape, Zhou Cheng's whole body burned with bear's precious blue flames, and these flames sank into the treasure mirror one after another.

The treasure mirror turned into a light mirror about ten meters in diameter, just like a light forming a portal, in which countless stars and stars appeared, as if there was a complete universe.

Gradually, it was originally motionless. Although it was composed of light, the still mirror gradually produced a trace of ripples, just like a ripple generated by a stone falling into a calm pond, a circle, fluctuating back and forth on the whole mirror surface.

When the fluctuations occur, the universe and galaxy that originally loomed in the mirror are blurred and passed away. This mirror actually gives people a sense of production, as if it has really become a door that I don't know where to go.

And Zhou Cheng suddenly had a kind of enlightenment in his heart. He knew that this was indeed a real door, a door that could lead to the distance and make himself jump over the far space in an instant and appear in another space out of thin air. As long as he stepped into this door made of mirror, he could really escape from danger.

In Zhou Cheng's perception, how far this door can go is related to the monk's mana and realm. With Zhou Cheng's current cultivation, he can reach thousands or even tens of thousands of miles away through this door in an instant.

It can be said that from now on, as long as he has enough mana, he will no longer have to be afraid of being besieged. Because he can't beat it, he can escape tens of millions of miles away in an instant, and he can't stop him at all.

If the mana and realm are enough, Zhou Cheng can even travel directly from one ball to another yesterday ball and travel directly in the void of the universe. Of course, this is only theoretically. Zhou Cheng secretly estimated that if he wants to do this, even if his primordial spirit is really full, all the magic power may barely be able to make a trip from the earth to the moon.

However, Zhou Cheng did not think about it carefully. He gently stepped into the light door. When Zhou Cheng entered the light door, the light door flashed slightly and then disappeared out of thin air. Not only did Zhou Cheng's figure disappear, but also the treasure mirror disappeared.

At this time, the scattered monks suddenly found that Zhou Cheng's breath disappeared out of thin air, instead of the expected big explosion. All the monks couldn't help but be stunned on the spot and even forgot to escape.

After a moment, I only heard countless sounds in the sky and ocean, with the roar of various giant beasts, the screams of human beings, and the curses of aliens, and these voices were saying a sentence:

"The guy who should have been shaved thousands of knives actually lied to us again! I won't give up if I don't find you and torture you to death! How can I get rid of the hatred in my heart if I don't torture you to death!"