Chapter 103 Asking about the future

After hearing Zhou Cheng's voice, the extremely spoiled and evil blind man in the women's mouth suddenly looked up at Zhou Cheng, as if he was looking at the man in front of him with his only eye holes.

"Strange! I don't know which direction the brother is going?

Zhou Cheng saw that the blind man suddenly said such a strange sentence after half a sound, and he didn't know how to answer.

At this moment, the blind man said directly, "My brother seems to be very different from ordinary people. You are not a human, why can you walk around the world with human appearance?"

"What? This blind man can know that I am not a human! He is blind and invisible, and I didn't notice the divine mind to explore me just now. How did this blind man know?

Zhou Cheng was suddenly shocked when he heard the blind man's words, and he was even more sure that the blind man was extraordinary. But Zhou Cheng was not afraid, because no matter how strange the blind man was, he could not cause him any harm. It can be said that Zhou Cheng's current cultivation is the best in the world, and with his vast sky mirror, there is no power in the world to do anything. Unless he died voluntarily.

"I don't know why the old gentleman said this! I just heard from my husband that it can solve my worries. I don't know what's good about me?"

Zhou Cheng did not answer the blind man's words, but asked directly.

The blind man suddenly had a meaningless smile on his thin and old face and said in a vicissitudes tone: "Brother, you are also very human, why are you so secular! Although I can't see the old blind, I know it very well in my heart.

Speaking of this, the old blind man suddenly pointed to the women not far away and said:

"Just like those people, although they have a pair of good eyes, they are not even as good as blind people. What they see is just illusory appearances. Their naked eyes deceive themselves so that they can't see the truth of the world. And the old blind man, I can't see anything with my eyes, but I can see everything in my heart!"

The blind man seemed to see Zhou Cheng's silence, so he continued to say:

"Eyes, Buddhists have words, eyes have naked eyes, heavenly eyes, wise eyes, Dharma eyes, Buddha's eyes. I want to come to Brother Taiwan to know something about these.

Zhou Cheng does have some understanding of the five eyes in the Buddhist scriptures. The five divine eyes in the Buddhist scriptures are actually very simple, and there is nothing mysterious.

The naked eye certainly refers to the pair of real eyes that everyone has. In fact, the four eyes are actually some magical powers, and what is more prepared is the ability that monks will naturally have. Seeing through the illusion and getting the real ability is the effect of divine thoughts, thoughts, etc.

After the monk opens his wisdom, the spirituality in his original life will be slightly awakened, thus having power, divine thoughts, mind and other powers and senses.

And as the monk's cultivation is higher, his heart will become more and more harmonious, and his mind, mind and mana will become stronger and stronger. Divine thoughts can see everything in the world, and the mind can directly touch the origin of all things, and after the soul is fully integrated, it can illuminate everything in the world into its own soul. Therefore, it can not see, listen, smell, touch, taste. Regardless of the facial features, you can still see everything that ordinary people can see, and you can know that ordinary people can't see. Many things.

And in order to add mystery to the Buddhist classics, there will be many mysterious descriptions, which are exaggerated in some directions, so that people can't touch the east, west, north and south, and don't know anything at all. However, ordinary people do not open their intelligence, and they really can't imagine that feeling. Although the description in the Buddhist scriptures is incomplete, it can also make ordinary people speculate a little about the beauty of the monk's senses.

Because the five eyes are not mysterious to the monk, Zhou Cheng nodded gently after listening to the blind man's words. At this time, Zhou Cheng no longer regarded the one in front of him as a blind man, so he did not think about whether the other party could see this action.

In fact, when Zhou Cheng nodded, the blind man seemed to have really learned that he shook his head a little and said:

"Since Brother Tai knows five eyes, he must be a practitioner! My brother's atmosphere is abnormal, and I think my brother's desk is not an ordinary monk. Brother Taiwan has an extraordinary meaning, but there are countless causal concerns! Well, if I think well, Brother Taiwan must have encountered some big change, but he narrowly escaped the disaster. However, don't blame the blind man and I speak in a bad way, but my brother is now in the bureau, which is called a fascination to the authorities! You are already in big trouble!"

"Bah! How do you talk, you blind man! You are in big trouble! Do you want to use this kind of Jianghu means to fool me?

Zhou Cheng, like ordinary people, seems to be very taboo about others to speak ill of him. And the reason why he is like this is that this blind man is extraordinary. If an ordinary person is told a big disaster to his face, he is afraid that he will die as soon as he leaves the alley. Because this blind man can change a person's fate. After saying it gently, the person's fate will really change.

And the reason why Zhou Cheng used words to push the blind man back is actually a spell that can't be regarded as a magic. Because fate can't be thought about. If you believe it, there is, and if you don't believe it, there is nothing. If Zhou Cheng admits the blind man's words at this time, I'm afraid that his fate will really be changed. And if he doesn't believe it at all, the blind man's words may not work.

Of course, this is only for Zhou Cheng. If he is an ordinary person, even a monk can't use this method to solve this blind man's words. Because even if ordinary people don't believe it, they can't get rid of cause and effect, and they can't get rid of the fate of being changed by blind people.

In fact, even if Zhou Cheng does not react at all, it is nothing. No matter how serious the blind man's words are, it is impossible to really put Zhou Cheng in great trouble. At most, it is to make Zhou Cheng more trouble. Now, Zhou Cheng's troubles are too many to count, and he has offended all the monks and masters in the whole world. Isn't there enough troubles? Therefore, Zhou Cheng can take this as the face of Qingfeng Buddha.

"Oh! Strange! It turned out that I was blind. Brother Taiwan is actually a great person! The blind man is abrupt!"

The blind man was suddenly shocked, and then his face was full, and he solemnly apologized to Zhou Cheng.

It turned out that after the blind man opened his mouth, he found that the causal cycle that had suddenly changed because of his sentence had just come to Zhou Cheng, the cause and effect was interrupted, so the sentence he just said became useless and became an ordinary sentence, just like a charlatan often talked about. It's the same as using it to scare people.

"I'm not a character! But I would like to ask you how you blind man can find that I am different from ordinary people. And you blind man dare to change people's fate at will and manipulate the cause and effect of the world to harm people!"

Zhou Cheng is no longer so polite at this time. Originally, he respected the other party as a strange man, but the other party changed his fate at will, which made Zhou Cheng vigilant.

You should know that cause and effect and fate should not be controlled by anyone at all, and the creatures in this relationship cannot be controlled. But today, Zhou Cheng met such a blind man who can change people's fate. But unfortunately, he met Zhou Cheng, a existence detached from cause and effect. It's like a mouse meeting a cat and a nemesis. And this blind man actually wants to change Zhou Cheng's fate, which is simply an act of looking for death.

The blind man seems to know this truth. Although he knew that he had the great power to change people's fate, he had no effect after meeting Zhou Cheng. He had become an ordinary blind man, and even his life was in the other party's mind.

Just like the sentence among ordinary people, "kill people to pay for their lives, repay debts". Even if you can't change the other party's life, then your fate has been handed over to the other party. If you can't give the other party a satisfactory answer and eliminate the other party's anger, you are afraid that the other party will turn yourself back to ashes.

This blind man is also a bachelor and directly tells the cause and effect. It turned out that this blind man was indeed a figure when he was young. Although he was not a monk, he was talented and had a high understanding. He actually forced himself to practice only with the classics of his predecessors and the works of ancient saints.

However, Yu Yu is an ordinary person and has no wisdom, so no matter how talented he is, no matter how high his understanding he is, he can't practice any magic power. However, this blind man is really a person with great perseverance and great wisdom. Although he can't practice magic power and magic power, he gradually tempered his mind, almost to the extent that of a saint condenses his immortal spirit.

However, because he was wrongly born in this era, he could not be worshipped and believed by generations of the world, so although he had realized his immortality, he could not become a saint.

When he learned that he was ready for everything but owed the east wind, but he could not wait for the east wind. When he died, everything would be lost, the sadness in the blind man's heart could be imagined. So he couldn't help but become a little crazy, so relying on his ability to see through the cause and effect of the world and change people's fate, he made many crazy acts, and even made many people die tragically because of his soft words.

But there is a price to change people's fate: this blind man's good eyes were dug out by life, and even his wife and children died tragically, and he himself fell into this miserable situation.

Why is this so? Because although this blind man can see through cause and effect, he is also in the cause and effect. Just because he can know the change of cause and effect in advance, he can seek good luck and avoid bad luck. However, when he changes his fate, he wants to affect cause and effect, and thousands of causes and effects in the world are interrelated, affecting his whole body, so he will also suffer. To be implicated.

It doesn't matter if you just do it occasionally and slowly resolve it afterwards, but the blind man was too sad and angry at that time and was desperate, so he let himself fall into the current situation.

When he became blind later, his heart calmed down, and his heart was much more complete again. Therefore, over the years, he is willing to be a bitter old man and slowly accepted his fate.

However, just now, when Zhou Cheng passed in front of him, his heart suddenly throbbed and felt that this person seemed to be extremely important to him, even about his chance to become a Taoist.

That's why he stopped Zhou Cheng and tried to control the other party. But just when he found that he could not change the fate of the other party, the blind man knew that he had stabbed the hornet's nest and provoked people who could not be provoked, because the other party was actually a person who was detached from cause and effect.

And the reason why Zhou Cheng can escape from cause and effect is not how high his cultivation is, but because he turned into a dragon, a real creature born from nothingness. Before, there was no dragon in the world, so the dragon had no cause and effect at all. Moreover, the origin of the dragon has exceeded all the creatures in the world. Even if there is cause and effect, it can be forcibly broken away.

The blind man also seems to understand this vaguely, and he feels the opportunity to become a Taoist: he only needs a handful of Zhou Cheng's painstaking efforts, then he can use Zhou Cheng Shenlong's luck to wash his own causal karma, and can use this painstaking efforts to prolong his longevity to wait for the final opportunity to become a Tao.

In fact, the timing of this Taoism is not Zhou Cheng himself, but it is related to Zhou Cheng. As for the specific situation, the blind man can't see it clearly for a while.