Chapter 112 Incomplete and Perfect Saint

When the two purple qi merged, countless feelings flowed through the purple qi to Zhou Cheng's heart, and he gradually sank into a state similar to epiphany.

"So that's it! It turns out that the saint has reached such a terrible state!"

The more he felt, the more Zhou Cheng knew about the saint and the way of practice. At this time, he finally knew what the saint was.

Zhou Cheng is now a practitioner in the Yuanshen period, a monk standing at the highest point in today's practice world. But there are still many realms after the Yuanshen period, and after the Yuanshen is Yangshen.

has achieved the real immortality of Yangshen. It has been separated from the scope of ordinary life. It not only has incredible magical powers, but also can freely travel to the starry sky of the universe, explore the infinite mysteries of the universe, and have a life to the limit.

However, the realm of the saint has crossed the Yangshen period. The saint has really broken through the Yangshen period in the realm of cultivation and entered a higher level: the incarnation realm.

Monks of the Yuanshen period can attach their Yuanshen to a body and change their weight, and they have great magical power. But monks in this realm can't get rid of the shackles of the body, and the Yuanshen may also fall, but it is better than ordinary monks.

The monks who have formed the Yangshen can be called real immortals. They are really immortal and can no longer be killed by external forces. Their yuan gods have been integrated into the universe of heaven and earth. Since then, they have been free from the limitations of the body. As long as their longevity is not over, they will never fall.

And their divine energy is so great that they can see through the origin of the world. It is pediatrics to turn stones into gold and turn water into oil. They can even sacrifice a living life by refining tools. Because they are strong enough to forcibly change the vitality of everything.

The masters of the Yangshen period can not only sacrifice living lives, but also have the magical powers that change like the legendary 72. They can change their vitality at will and turn themselves into various things. It is really ever-changing, can be gathered or scattered, big or small.

When you gather, you are a real creature. When you are scattered, you can turn into hundreds of millions of thoughts. When you are young, you can be like mountains, and when you are young, you can turn into dust.

The monk's practice to this level has reached a very high level, which is truly divorced from the characteristics of mortal things. Magic weapons are extremely rare and precious treasures for monks in the Yuanshen period, but they are very common for monks in the Yangshen period. They want to refine a magic weapon into a magic weapon. Although it is not as simple as drinking water and eating, they can absolutely practice any magic weapon into a magic weapon as long as they want. Bao.

For monks in the Yangshen period, only pure Yang magic weapons are really good things. There is another name for the pure Yang magic weapon in the practice world, which is the fairy weapon, which means the magic weapon sacrificed and used by immortals.

The power of the pure yang magic weapon is ten times or a hundred times that of ordinary magic weapons. Even the monks in the Yangs period are greedy for them, and ordinary monks can't use the pure yang magic weapons. Even the monks in the Yuanshen period can only use the most basic magic use of the pure yang magic weapon a little bit. Move its most basic power.

Since ancient times, the Yangshen has been the highest goal of monks' practice, but among countless years and countless monks, there are extremely few monks who have truly become Yangs. Even if it can't be said that they have never had them, in fact, they are not much different.

However, the saint has surpassed the Yangshen in the realm of practice and reached the realm of incarnation. Therefore, when Zhou Cheng realized this, the shock in his heart could be imagined.

The Yangshen has been so difficult, but the saint has broken through this realm in just a few decades, which shows the horror of the saint.

The so-called avatar is actually a state of existence. When a creature understands himself, he can clearly know his every thought and every thought, get great peace in his heart, and generate great wisdom, great determination and great perseverance, then he can condense his own immortal spiritual light together.

After condensing his immortal spiritual light, the monk integrates his own thinking, wisdom, spirit, mana, Taoist fruit and so on into this spiritual light, so that this spiritual light can be born from nothingness and become a real and immortal existence.

If this is done, then the monk can achieve the incarnation, and then he can turn into many different individuals, each of which is the real him, but each is different and unrelated, just like completely different individuals with different personalities, different practices and different paths.

These individuals are the monk, who completely analyzes himself and turns good, evil, sadness, bitter, love, hate, love, hatred and other different emotions and thoughts into a true self. That is to say, every emotion and every thought of the incarnate monk can turn into an independent and complete individual, evil thoughts into a fierce man, and good thoughts into a kind man.

But this monk is not these individuals, because he has countless emotions at the same time, not just a monotonous feeling.

These incarnations have many functions. They can not only go around when fighting with people, but also have many different individuals to practice together. They can feel far more than one path, and it is also more profound, which is of great benefit to practice.

More importantly, after dividing themselves, the monk is truly immortal. Because each incarnation is a real and complete individual, even if one of the misfortunes falls, it has no impact on others, but will consume some of the monk's mana and mind. But after a while, the monks can redifferentiate this incarnation.

If the monk's body dies or is forcibly beaten by a monk of the same level, as long as one incarnation escapes, the incarnation will become the main body. As long as there is enough time, the monk can recover.

The longevity of the monks in the incarnation period has grown to the extreme. In addition, they can separate the incarnations. The magic power is countless times stronger out of thin air, and an additional incarnation is equivalent to one more life. Not only is it impossible for monks at the same level to destroy them, but it is also difficult for monks at a higher level than them to destroy them. .

After the incarnation, there is another realm, that is, the achievement of Daluo and the achievement of eternity. Just like this universe, time and space are immortal, the universe is immortal, and the monks who achieve Daluo are immortal.

If the incarnated monk wants to achieve Daluo, then he must integrate his immortal spiritual light into the origin of the universe and time and space, and truly combine it with the universe and time and space, then he is the universe and this universe is him.

The monk in this realm has no entity. He is nowhere to find, but he is everywhere, just like that Tao. Although it is not visible, it really exists. There is no Tao in the world, and nothing in the world can exist beyond the Tao.

After the achievement of Daluo, the monks no longer care about magical spells, because they are so powerful that they don't need magical spells. As long as they have a thought, this idea will become a reality and achieve the laws that the universe must follow.

Although the realm of Daluo exists, no creature can really practice to this realm. In fact, the incarnation has been the highest realm of life practice, the most perfect survival state of life, and a truly perfect existence.

What shocked Zhou Cheng was that these saints were the practitioners of the incarnation and reached the perfect creatures. How difficult is it to reach the incarnation? The possibility is negligible, one in billion. According to the probability, there is no possibility of such a realm on the whole earth.

However, in fact, there are nearly 100 saints in mainland China alone. In principle, to the extent of the development of human civilization, it is impossible for practitioners to appear on earth.

It is precisely because of this that Zhou Cheng felt incredible. Now he is not the brother who has just come into contact with practice, and he immediately found this abnormality.

However, Zhou Cheng has not lost his mind, because he can feel that although these saints have reached a perfect level, they are not complete. It can be said that the saints are not real incarnation monks, and can only be regarded as half.

Because although the saints have condensed the immortal spirit and integrated their own wisdom, spirit and Taoism into the spiritual light, they have not integrated their thinking and power into this spiritual light, so although they are immortal, it is impossible to distinguish the incarnation, and can only distinguish a little spiritual transformation. He came to the world, and after reincarnation, he lost the memory of his previous life.

These saints do not have the incredible magical power of incarnate practitioners, because the reason why they can condense the immortal spiritual light is based on the faith of the world, which seems a little clever. Although they are perfect, they are different from those who can truly incarnate.

If saints want to exert their due divine power, they need the faith of the world. Only when the world believes in them and follows their spirit and will, saints can produce magical power.

The saints are creatures that have reached a perfect level, but are incomplete. Therefore, although Zhou Cheng was shocked, he could finally accept it after thinking about it a little. After all, the saint is not really perfect.

Although it is not really perfect, the saints have indeed stood at the highest point of their lives, and they all have a chance to achieve real perfection. With this, the saints have made Zhou Cheng admire and respect him.