Chapter 114 Enter the Magic

Soon after, Zhou Cheng arrived near Suzhou City, and he went straight back to the Shuibo Cave. The water wave cave was quiet, without any movement, and even the small fish and shrimp in the lake dared not approach.

Zhou Cheng just came back and sealed the hole and began to retreat. Zhou Cheng's mana has been almost consumed in the Valley of the Dead, and even the last trace of mana has been exhausted by flying back to the water wave cave from Chengdu.

However, Zhou Cheng doesn't need to worry about this, because he received two souls of monks in the soul training period in a row, plus a living monk in the soul training period. Two souls and a living monk are great tonics, which can not only be used to nourish magic weapons, but also refine these souls into pure mana and directly absorb them. The monk's flesh and blood can also be refined into vitality. Zhou Cheng may produce a few drops of dragon blood after swallowing these extracted vitality.

After turning into a dragon, Zhou Cheng's longevity has become extremely long, which is calculated in tens of thousands of years. Of course, this is a good thing, but Zhou Cheng is just a newborn dragon now, which is equivalent to the fragile and powerless baby among human beings. The dragon is different from human beings. The dragon's whole body is a treasure. Once the news is revealed, I'm afraid that the monks around the world can no longer care about any consequences and directly rush to kill the dragon to get the treasure. Therefore, Zhou Cheng is not in a good situation, and he is very eager to get through his childhood as soon as possible.

However, because the origin of Shenlong's life is too powerful, Zhou Cheng's longevity has grown to the extreme, and his childhood has also grown to the extreme. Under normal circumstances, Zhou Cheng will have thousands of years of childhood and thousands of years of growth, and then enter adulthood to become a real dragon.

Zhou Cheng was originally a human, so he couldn't help smiling bitterly at the thought of being a baby for more than a thousand years. However, Zhou Cheng knew a way to grow up quickly, that is, to kill some monk masters, seize their souls and bodies, and then move the Haotian Mirror to decompose the monk's soul into mana, and refine the monk's body into vitality with that light fog.

These decomposed mana and vitality can be directly absorbed by Zhou Cheng. If you use these mana and vitality to make your body grow rapidly, then Zhou Cheng may turn into an adult dragon in the shortest time.

Zhou Cheng has a vague feeling that once the dragon becomes an adult, it will automatically step into the door of the road and become a creature higher than the practitioners of the Yuanshen period. That is to say, the reason why the dragon is noble is that the origin of the life of the dragon is extremely powerful. They are born beyond the existence of ordinary creatures. Once they become adults, they will automatically enter the Yangshen realm, which is the closest species to perfection.

Ordinary creatures practice until the Yuanshen period. If there is a chance to further condense the Yangshen, they will abandon their bodies and exist in the form of Yangshen. This is because the Yangshen can not only be completely free from the shackles of the body, but also much more powerful than the body of ordinary creatures.

As the first dragon in the world, Zhou Cheng vaguely felt that he seemed to have embarked on a different path and a different path from ordinary creatures.

And what caused all this was the light and fog, to be precise, the runes that Zhou Cheng originally thought were alien computer code.

The more he understood at any time, Zhou Cheng gradually guessed that those runes should be left by Yang Shenjing or even incarnation practitioners. This thing seems to be some runes, but Zhou Cheng still doesn't understand what its essence is. These runes are sometimes like words used to convey information, sometimes like some magical power, and sometimes like a special magic weapon.

But no matter what, Zhou Cheng knows that the reason why he can retain his consciousness after death is absolutely related to this thing, and his sudden opening of his wisdom is also related to it. Even the seemingly coincidental things such as condensing the yuan god, producing Taoist fruit, possessing purple gas, turning into a dragon and so on are related to this thing.

Otherwise, how can there be so many coincidences in the world that happen to Zhou Cheng one after another! And these are not just coincidences, but also a little incredible. You should know that it is impossible for an ordinary person to change his weight, and the condensation of Yuanshen, Taoist fruit, purple gas and Hualong are all like this.

All these things seem to have been arranged by some force. Otherwise, countless coincidences will happen in the world every day. Why does only Zhou Cheng encounter such strange things? If the dragon is really so simple, will it be his turn to be the first dragon in the world last week? If it was so easy to condense the yuan god, countless monks would have found that coincidence and then created this coincidence to condense themselves into the yuan god.

Zhou Cheng even suspected that he was just a pawn in the hands of a certain power. That power planted the runes in his own spirit, and then let himself experience a series of coincidences to impose strength, and finally use himself to achieve what purpose.

But this suspicion just flashed by, and Zhou Cheng did not believe that there was any power in the world to do this. This is absolutely impossible! Maybe all this is really just a coincidence.

It's useless to think too much! It's better to refine those souls and bodies as soon as possible!" Zhou Cheng put down these doubts and then sacrificed the Haotian Mirror.

Haoran Mirror has refined the soul of the green wolf, the human demon monk, into a pure power. Most of these powers are absorbed by the Haotian Mirror to nourish themselves, but there are still some.

Zhou Cheng absorbed these mana into his body to change his own mana several times. After the mana recovered a little, Zhou Cheng immediately destroyed the Haotianjing to directly kill the monk who was taken into the mirror, refined his soul into a mana, and then shook his body out and cast a light fog to cover it.

It was only a few minutes, and the body had disappeared out of thin air into a condensed vitality and returned to Zhou Cheng's body with the light fog.

This monk is a human monk, and he is a magic monk. He does not have much flesh and blood and lacks vitality. After refining, Zhou Cheng absorbed these vitality and only gave birth to a few drops of dragon blood.

Zhou Cheng Dagen estimated that the adult dragon needs hundreds of millions of drops of dragon blood, because the adult dragon is extremely large, at least a few hundred meters long. How much dragon blood will there be in such a huge body? How much vitality do you need? It can only be said to be infinite. Even if you kill the monks all over the world one by one and refine these monks into vitality and mana, it may not be enough.

With so much vitality, if it depends on Zhou Cheng's own little accumulation, I don't know how long it will take, maybe it will really take tens of thousands of years. Thinking of this, Zhou Cheng couldn't help but have evil thoughts. In his eyes, the monks all over the world turned into a drop of silver shining dragon blood and a strong vitality. He couldn't wait to capture those monks one by one to refine them into vitality.

The reason why Zhou Cheng came up with this idea is that he has the kind of light that can directly develop pure vitality from the monk's body, otherwise he would not have moved this crazy and ferocious idea.

Together with this idea, the speed occupied Zhou Cheng's mind and occupied every thought of him. A bloodthirsty red light gradually flashed in his eyes, and a dangerous and crazy breath gradually emitted from Zhou Cheng.

Zhou Cheng did not find his inappropriateness. He was quickly thinking about the feasibility of that idea. He was thinking about where he should start and how to seize countless monks to refine it.

The red light in Zhou Cheng's eyes was just a flash, and it was very faint. But as he thought about this idea, the red light in his eyes became more and more prosperous. In the end, his eyes turned blood red, and two feet of red light appeared straight out.

At this time, Zhou Cheng has no usual appearance. He is like a devil from hell, emitting a dangerous and evil atmosphere, and his face is full of strangeness and greed.

If he is awake, Zhou Cheng must know that he has begun to be possessed. He gradually lost himself, and there was only one idea in his mind, so he killed all the monks in the world, refined them into vitality, and turned himself into dragons of the age and a creature in the Yangshen realm.

In fact, Zhou Cheng's situation at this time is absolutely abnormal! Zhou Cheng is a monk in the Yuanshen period, and he also has Taoist fruit, purple gas, and the heart and wisdom sword inherited by the blind man. According to common sense, in general, Zhou Cheng can never have such a situation.

Even if a monk in the divine period, unless under special circumstances, such as being ** by the devil and meeting his own demon, it is impossible to lose his own nature and suddenly become a demon out of thin air.

However, Zhou Cheng is a monk in the Yuanshen period, and he is also the body of the dragon, with purple gas and Taoist fruit. Even the devil can't**, and the heart demon won't be born.

The actual situation is that Zhou Cheng was strangely enchanted, suddenly enchanted, and out of thin air, with no precursors at all. This is really bizarre!