Chapter 245 Yuanshen and Earth Immortals

Zhou Cheng carefully looked at his Yuanshen and felt the boundless mana and power of the Yuanshen. He nodded with satisfaction.

Zhou Cheng knows that his realm at this time is in the middle of the Yuanshen, but it is infinitely close to the late stage of the Yuanshen. He may feel the opportunity to break through at any time and be promoted to the later stage of the Yuanshen.

There are several levels of the genshen. For example, when the genshen first became, the genshen was relatively simple, and its appearance was like a jewel. It is a product between reality condensed by the imprint of the road and the mana and spirit of the practitioner.

After breaking through the early stage and reaching the middle stage, the practitioner's motoshin gradually improved and turned into a real creature, looking flesh and blood. By this time, the yuan god has no flaws, let alone fear any damage. Even if it is thousands of miles away from the body and travels in the void, there are not too many restrictions. Even if it does not return to the body for several years, the power of the yuan god will not fail. But at this time, the yuan god cannot leave the ontology permanently. No matter how long it takes, there will always be a time to return to the ontology.

But the later yuan god is even more powerful. In this later period, the yuan god can completely break away from the limitations of the body, get rid of the ontology, and can live in the world in the state of the yuan god. At this time, the practitioner seems to have transformed nature from materialized creatures into energy bodies. Basically, it will not fall, and the longevity is so long that it is almost eternal.

In some ways, the yuan god is even somewhat similar to the Yangshen. It is a body that breaks away from the limitations of physical and physical matter and transforms into an energy. However, there is a big difference between the two.

Or it can be thought that the later yuan god is just like the simplification of the Yangshen. However, the real Yangshen is condensed by the law of the road and integrates itself into the road. Therefore, every word and deeds are secretly in line with the way of heaven. If you raise your hands and feet, you can mobilize the power of heaven and earth and the truth of the road, unless you are also a yang god, and no creature can compete with it.

But the later yuan god can't do it here. Although the later yuan god is similar to the Yang god, it only contains some road marks, just to communicate the truth of the road. The real energy in this yuanshen is still magic power, which may be able to mobilize a trace of the power of heaven and earth, but how can it move with the mind of the Yangshen, and the great power of heaven and earth automatically condenses.

The reason why the genshen can't compete with the Yangshen is that the gens are only driven by mana. However, Yangshen drives the great power of heaven and earth and the law of the road. How can mana be compared with the great power of the law of the road? Just like electric energy, we can generate static electricity by rubbing clothes, and heaven and earth will naturally generate lightning. However, how can the static electricity generated after the friction of clothes be compared with the naturally generated lightning? The gap is incalculable.

The Yangshen is too far away, and it is impossible to produce a creature in such a realm among hundreds of millions of creatures. Even for the dragon born in the yang realm, it is an unattainable height. Among the thousands of dragons, it is not possible for a dragon to survive all the disasters, reach the maturity period safely, and turn into a creature in the yang divine realm.

Therefore, the Yang Shenjing is just a legend for any creature. What can really be achieved is only the yuan divine realm. In this world, it is already a great achievement to reach the genshin realm. It has been called a fairy god, separated from the law of life and death, and is no longer an ordinary creature.

Zhou Cheng is a member of the living spirit of the divine realm: the dragon. However, when going through the disaster, he had to divide his dragon nature into two and integrate half of his dragon nature into the virtual world of the original magic weapon.

If he really loses half of his dragon nature, it can even be said that Zhou Cheng is no longer a dragon and no longer a creature born in the yang divine realm. Even as an adult, it is impossible to naturally become a sun god.

However, fortunately, the virtual world is Zhou Cheng's original magic weapon. Although it is not a part of his body, it can barely be regarded as a part of his life. Therefore, the half of the dragon is only isolated, but it cannot be lost. However, the dragon nature is separated. Although it is not really lost, there must be all obstacles that are detrimental to future cultivation.

How can Zhou Cheng not know this situation? Therefore, as early as when his body recovered, he was secretly thinking about how to make up for this deficiency. This deficiency may not have any negative impact on him for the time being, and it will even avoid many disasters because he is no longer born with Yang Shenyuan creatures, allowing him to practice safely and quickly until the late stage of Yuanshen, and even Yuanshen Dacheng.

However, at this time, the consequences of the separation of the dragon will explode completely and suddenly. There is no possibility of any growth in his cultivation, and he will be limited to the realm of Yuanshen Dacheng almost forever. He will never become an adult and reach the Yangshen realm for the rest of his life.

And at this time, after the great success of the yuan god, Zhou Cheng's cultivation and his way have basically taken shape and stabilized. If he wants to make up for it, it is also difficult or even impossible. Just like burning a porcelain, if it can't be handled when it is shaped, and there are defects, then when the porcelain is burned, it is impossible to try to make up for it. You can't break this porcelain and turn it back into raw materials, and even if it is broken, it may not be able to be reduced to raw materials. Moreover, the practitioner is not porcelain.

Zhou Cheng is deeply aware of these. Therefore, before the conclusion of the yuan god, he flashed his inspiration and realized that the conclusion of the yuan god might be a good time to make up for his shortcomings and defects, and may be able to eliminate all his shortcomings and defects at one time.

The reason why he thinks so is because of the virtual world. The virtual world is Zhou Cheng's original magic weapon, which contains half of Zhou Cheng's dragon nature, such as a part of his life. Therefore, before the conclusion of the yuan god, he immediately realized that he might be able to turn this virtual world into a part of his own genshin.

That is to say, the conclusion of the yuan god by others is actually based on mana and spirit. However, Zhou Qing wants to use the virtual world as the foundation to build and conclude his own fundament. In this way, Zhou Qing's yuan god has a lot more magic, and its power is much more horrible. What's more important is that it can build a yuan god based on the virtual world, so that the two parts of the separated dragon can be rejoined into one and make up for its own defects.

In fact, Zhou Cheng did exactly this when he concluded the yuan god. Based on time and space, he turned the virtual world into the universe and evolved into reality, years, withered and silence. In this virtual universe, all causes and effects will be controlled by him, and all fates are an extension of his will!

That is to say, at this time, the virtual world was sacrificed again by Zhou Cheng, truly transforming the virtual world into his own life and making this virtual world a real part of himself. And it is still the most important part.

Moreover, in the process of concluding the yuanshen, Zhou Cheng pushed his cultivation realm to a higher level than before with the help of the magic of the virtual world. If the yuan god is concluded in a normal way, although Zhou Cheng can also reach the middle stage of the yuan god, it is impossible to reach the current level of infinitely close to the later stage.

Looking at Zhou Cheng's current yuan god, there is no illusion or any flaw. Anyone who looks at it will only feel that this is not a yuan god at all, but a real and living dragon, with flesh and blood, and any part of the body and even the breath are not bad at all.

With this genshen, although it did not really reach the late stage of the genshen, even if Zhou Cheng lost his body, this genshin can not change his weight, but directly survive forever in the state of the genshen. Otherwise, even if he changes his weight, he can find a body that can match his ego. Moreover, this yuan god is no different from the body, even more magical than the body, and there is no need to do anything more.

I am extremely satisfied with my cultivation, body and yuan spirit at this time. Zhou Cheng nodded secretly and couldn't help opening his mouth to make a shocking sound. My current cultivation is completely beyond the past, far beyond the past. Before the fire dragon, although it was also the cultivation of the Yuanshen period, and there were more Taoist fruits and purple gas, those were not cultivated by themselves after all, and they were not strong. Now, my cultivation may be promoted again at any time, becoming the ultimate master of the late Yuanshen, and subduing a tree man who is much more horrible than me. Therefore, there is no one or any force in heaven or earth to stop or restrain me!"

After a slight comparison, Zhou Cheng found that his strength had increased more than ten times or a hundred times before he became a fire dragon. It can be said that now he can even pinch his former self to death, just like killing an ant.

Indeed, don't say that Zhou Cheng's previous cultivation is unstable, and the yuan spirit is incomplete. Even if he meets a real master of the Yuanshen period, if the other party is just the first yuan god, he can really pinch the other party to death. Even the master in the middle of the yuan god does not have much power in front of Zhou Cheng. At most, he can only save his life. Only the top masters in the late period of Yuanshen can compete with Zhou Cheng. And if Zhou Cheng uses the power of the tree man, he can still easily defeat the other party.

Perhaps only practitioners who have practiced to the great success of the yuanshen can subdue the current Zhou Cheng. The so-called great achievement of the yuanshen means that the practitioners in the later period of the Yuanshen have made another breakthrough, and their cultivation is truly complete. They have realized the mystery of the Yangshen and have the wonderful level of the possibility of promoting Yangshen.

Yuanshen Dacheng has actually surpassed the Yuanshen period, but it has not yet proved a realm of Yangshen. If the creatures in the Yangshen Realm are real immortals, then the creatures of the Yuanshen Dacheng are in the realm between immortals and mortals, detached from the mortal way, but they do not enter the immortal way and have immortal creatures. This kind of creature had a specific name in ancient times, that is, the so-called earth fairy.

Earth immortals, even if they are not immortals, will not enter the mortal world. It has the power of being close to immortality. Even the peak master of the late Yuanshen is very weak in front of the earth immortals. Surely, the earth immortals already have the power of some Yangshen creatures, that is, immortals, how can mortal creatures compete with?

However, even in ancient times, earth immortals were rare in tens of millions of years. In this era, even the yuan god period can be the era of immortals, which is about to become a legendary era. This fairy may not exist at all. Therefore, Zhou Cheng has never worried about it at all.